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Sunday, July 5, 2026

The Poet: Barbara Crooker, "In the Middle..."

"In the Middle..."

"In the middle
of a life that's as complicated as everyone else's,
struggling for balance, juggling time.
The mantle clock that was my grandfather's
has stopped at 9:20; we haven't had time
to get it repaired. The brass pendulum is still,
the chimes don't ring. One day you look out the window,
green summer, the next, and the leaves have already fallen,
and a grey sky lowers the horizon. Our children almost grown,
our parents gone, it happened so fast. Each day, we must learn
again how to love, between morning's quick coffee
and evening's slow return. Steam from a pot of soup rises,
mixing with the yeasty smell of baking bread. Our bodies
twine, and the big black dog pushes his great head between;
his tail is a metronome, 3/4 time. We'll never get there,
Time is always ahead of us, running down the beach, urging
us on faster, faster, but sometimes we take off our watches,
sometimes we lie in the hammock, caught between the mesh
of rope and the net of stars, suspended, tangled up
in love, running out of time."

~ Barbara Crooker

The Daily "Near You?"

Rock Port, Missouri, USA. Thanks for stopping by!

"Where the Old Winds Wander Slow"

Full screen recommended.
"Where the Old Winds Wander Slow"
"Welcome to Gengu AI – your ultimate destination for AI-generated music and next-generation sound experiences. This channel is dedicated to creating unique, high-quality tracks powered by artificial intelligence, blending creativity and technology to deliver music that feels fresh, emotional, and immersive. At Gengu AI, you will find a wide variety of genres including lofi hip hop, chill beats, ambient music, cinematic soundtracks, electronic music, relaxing music, study music, sleep music, and background music for videos. Every track is carefully crafted using advanced AI tools to bring you smooth melodies, deep atmospheres, and inspiring vibes. AI was the tool. The story came from human feeling. If this film gave you a quiet breath, a memory, or a moment of peace, thank you for being here."

Native Elder, "The Truth About Narcissist People"

Full screen recommended.
Native Elder,
"The Truth About Narcissist People"

"Some People Age… Some People Grow"

Full screen recommended.
Delta Blue's Kings,
"Some People Age… Some People Grow"
"Getting older is automatic. Growing wiser isn’t. “Some People Age… Some People Grow” is a Delta blues reflection on maturity, bitterness, gratitude, and the quiet truth that time changes everyone - but not everyone learns from it."

"The Level Of Intelligence..."

"If man were relieved of all superstition, and all prejudice, and had replaced these with a keen sensitivity to his real environment, and moreover had achieved a level of communication so simplified that one syllable could express his every thought, then he would have achieved the level of intelligence already achieved by his dog."
- Robert Brault

"How It Really Is"

Very strong language alert!
George Carlin, "The American Dream"

"The Truth..."

“Freedom is not defined by safety. Freedom is defined by the ability of citizens to live without government interference. Government cannot create a world without risks, nor would we really wish to live in such a fictional place. Only a totalitarian society would even claim absolute safety as a worthy ideal, because it would require total state control over its citizens’ lives. Liberty has meaning only if we still believe in it when terrible things happen and a false government security blanket beckons.”
- Ron Paul

"How the Great Depression Forged the Modern World" (Excerpt)

"How the Great Depression Forged the Modern World - and Why It's 
Darkest Echoes Still Reverberate Through the Twenty-First Century"
by Milan Adams

Excerpt: "History has seldom unfolded with the theatrical violence that popular imagination so readily associates with catastrophe. Civilizations have more often succumbed not beneath the thunder of artillery or the conflagration of invading armies, but beneath the silent corrosion of confidence. Markets collapse without the sound of explosions. Banks perish without smoke rising from their vaults. Entire nations may descend into deprivation while every building remains standing, every boulevard retains its familiar outline, and every cathedral continues to cast its shadow upon the same stones it has overlooked for centuries. Such was the singular horror of the Great Depression, a calamity whose most devastating weapon was neither steel nor fire, but the gradual evaporation of belief itself. It extinguished faith in prosperity, in financial permanence, in governments, and even in the seemingly immutable assumptions upon which industrial civilization had erected its magnificent façade. Long after stock exchanges recovered and factories resumed production, that invisible wound remained embedded within the institutional memory of nations, shaping economic doctrine, political authority, and public psychology in ways that continue to define contemporary society.

The widespread tendency to identify the Great Depression solely with the collapse of the New York Stock Exchange during October 1929 obscures the far more intricate anatomy of the disaster. The infamous days remembered as Black Thursday, Black Monday, and Black Tuesday were not the genesis of the catastrophe but rather the first unmistakable manifestation of an affliction that had been incubating beneath the dazzling prosperity of the Roaring Twenties. Financial exuberance had become detached from productive reality. Credit expanded with astonishing rapidity, speculation eclipsed prudence, and the conviction that prosperity possessed no discernible terminus evolved into an almost theological certainty. Wealth appeared capable of reproducing itself independently of labour, industry, or tangible production. This illusion transformed stock certificates into objects of near-mystical reverence, while ordinary citizens increasingly regarded financial markets not as instruments of investment but as inexhaustible fountains of effortless affluence.

Such optimism concealed profound structural frailties. Industrial productivity accelerated at a pace unmatched by wage growth, generating an imbalance between production and genuine purchasing power. Factories manufactured unprecedented quantities of automobiles, household appliances, textiles, and agricultural machinery, yet a considerable proportion of consumers lacked the sustained income necessary to absorb this expanding abundance. Warehouses quietly accumulated inventories while balance sheets continued to proclaim prosperity. Beneath the surface of apparent economic triumph, an increasingly fragile architecture emerged, supported less by authentic demand than by borrowed capital and speculative expectation. The resulting prosperity resembled an immense cathedral erected upon unstable marshland—majestic in appearance, yet destined to founder beneath its own extraordinary weight.

Perhaps the most insidious characteristic of speculative euphoria lies in its capacity to transform caution into apparent irrationality. Individuals who expressed reservations were frequently dismissed as pessimists incapable of appreciating a new economic era supposedly liberated from the cyclical limitations that had governed previous generations. Newspapers celebrated unprecedented fortunes with almost liturgical enthusiasm. Brokers became symbols of modern sophistication. Banks extended generous loans secured not by substantial collateral but by confidence in perpetually rising asset prices. Margin buying enabled investors to purchase stocks with only a fraction of their own capital, borrowing the remainder under the assumption that tomorrow’s appreciation would effortlessly repay today’s obligations. As long as prices continued ascending, the mechanism appeared almost miraculous. Yet every ascent predicated exclusively upon expectation inevitably reaches an altitude at which confidence itself becomes insufficient to sustain further elevation.

This phenomenon represented more than a financial distortion; it constituted a profound psychological metamorphosis. Economic systems have always depended upon measurable variables—production, consumption, employment, and capital allocation—but they are sustained equally by intangible sentiments. Confidence cannot be quantified with the precision of interest rates, yet its disappearance possesses the destructive capacity of a natural cataclysm. When trust evaporates simultaneously across millions of individuals, commerce ceases not because physical resources have vanished but because belief in future stability dissolves. The Great Depression demonstrated with terrifying clarity that modern economies are constructed as much upon collective expectation as upon factories, railways, or mineral reserves.

The collapse itself unfolded with extraordinary velocity. During the closing weeks of October 1929, selling pressure intensified beyond anything previously witnessed in financial history. Prices descended not gradually but precipitously, annihilating fortunes accumulated across decades within mere hours. Panic became self-reinforcing. Investors liquidated assets not because careful analysis required such action, but because everyone else appeared to be fleeing. This recursive dynamic transformed ordinary market corrections into an avalanche whose momentum exceeded the capacity of any institution to arrest it. Brokerage houses struggled to process orders as telegraph lines became overwhelmed. Crowds gathered outside financial institutions, newspapers issued successive editions throughout the day, and rumours propagated with astonishing speed through cities already gripped by uncertainty. Although later generations often romanticized these scenes through monochromatic photographs, contemporaries experienced them as manifestations of almost incomprehensible disintegration.

The stock market crash, however, represented merely the prologue. The destruction of paper wealth rapidly infiltrated the broader financial system. Banks that had invested heavily in equities or extended imprudent loans discovered that their balance sheets had become catastrophically impaired. Depositors, observing alarming headlines, sought to withdraw savings simultaneously. Modern banking operates upon fractional reserves, a principle permitting institutions to lend substantial portions of deposited funds while retaining only a limited reserve of immediately accessible currency. Under ordinary conditions, this architecture functions efficiently because only a small percentage of customers require withdrawals at any given moment. During widespread panic, however, the mechanism reveals its extraordinary vulnerability. No institution, regardless of reputation, can satisfy every depositor simultaneously when confidence disintegrates.

Bank runs soon evolved into one of the defining spectacles of the Depression. Endless queues materialized before dawn outside imposing financial edifices whose marble façades projected permanence but concealed acute insolvency. Elderly couples clutched passbooks containing the savings of entire lifetimes. Shopkeepers abandoned their businesses in desperate attempts to recover working capital. Labourers who had painstakingly accumulated modest deposits through years of arduous employment discovered that numerical entries recorded within ledgers possessed little meaning once institutions suspended operations. When bank doors failed to reopen, wealth did not merely diminish—it ceased to exist. The psychological devastation inflicted by such losses exceeded their monetary value, for they shattered one of the foundational assumptions of modern civilization: that disciplined thrift would invariably secure tomorrow." 
Full, most highly recommended article is here:

"Judge Napolitano - Judging Freedom, 7/5/26"

"INTEL Roundtable: Suicide Pact: 
When Presidents Seized Total Power"
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"INTEL Roundtable: 
The Lebanon Situation Gets Darker"
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"INTEL Roundtable: Russia Facing Existential Threat: 
Medvedev Warns of 'Wipe Off the Map' Plot"
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Saturday, July 4, 2026

Musical Interlude: Deuter, "Endless Horizon"

Deuter, "Endless Horizon"
About Deutur:

"A Look to the Heavens With Chet Raymo"

“Like Rubies Ringed With Gold”
by Chet Raymo

“Here’s a Hubble Space Telescope composite photograph of two colliding galaxies in the constellation Corvus.
Each of the three books of Dante’s “Divine Comedy” ends with the same words: “the stars.” The Inferno concludes with distant stars glimpsed through the narrow exit of hell. “We emerged,” says the poet, “and saw the stars.” The poet’s journey through Purgatory ends on Earth’s highest mountain, with the heavens seemingly not so far away. He is “ready to ascend to the stars.” Finally, Dante looks down upon the stars from above, from the luminous realm of Paradise. He has experienced “the Love that moves the sun and the other stars.” The beauty of that final destination, the Empyrean Sphere that encloses the created universe in divine brilliance, taxes the poet’s powers of description:

“I saw light in the shape of a river
Flashing golden between two banks
Tinted in colors of marvelous spring.
Out of the stream came living sparks
Which settled on the flowers on every side
Like rubies ringed with gold…”

Nothing in Dante’s experience could have prepared him for the splendors of the heavens as revealed by the Hubble. The photograph of colliding galaxies in Corvus is a work of genius in the tradition of the “Divine Comedy” – imagination in service to humankind’s loftiest aspirations and longings.

In Dante’s time, astronomy was one of the seven liberal arts – with grammar, rhetoric, logic, arithmetic, geometry, and music – required of every student who aspired to a university degree. Of all the secular sciences, astronomy was deemed most likely to lead one to the contemplation of things divine. Yesterday’s Hubble pic made the hair stand up on the back of my neck, which is about as close to the divine as I ever get. Dante’s “Divine Comedy” is based on the medieval astronomical conception of the world – a system of concentric spheres centered on the Earth and bounded just up there by the Empyrean.

In the Hubble photograph of colliding galaxies we see something akin to Dante’s paradisal vision, but it is not a cosmos centered on the Earth. Here are other Suns and other Earths being born, in prodigious numbers, massive stars destined to die soon as supernovas, and other less massive stars that will live long lives, perhaps evolving life or consciousness on their planets. We see in the Hubble photograph a universe of a fullness and dimension that makes Dante’s human-centered cosmos of concentric spheres seem like a dust mote in an immense cathedral.

Astronomy is no longer a required course of study in our universities, and it’s something of a shame. Who can look at the photograph of colliding galaxies and not be moved to rapture? An understanding of the size, age, and prodigality of the universe should be part of every liberal arts graduate’s intellectual furniture.”
o
Freely download "The Divine Comedy", by Dante Alighieri, here:

The Poet: Fernando Pessoa, “I Don’t Know If The Stars Rule The World”

“I Don’t Know If The Stars Rule The World”

“I don’t know if the stars rule the world,
Or if Tarot or playing cards
Can reveal anything.
I don’t know if the rolling of dice
Can lead to any conclusion.
But I also don’t know
If anything is attained
By living the way most people do.

Yes, I don’t know
If I should believe in this daily rising sun
Whose authenticity no one can guarantee me,
Or if it would be better (because better or more convenient)
To believe in some other sun,
One that shines even at night,
Some profound incandescence of things,
Surpassing my understanding.

For now...
(Let’s take it slow)
For now
I have an absolutely secure grip on the stair-rail,
I secure it with my hand –
This rail that doesn’t belong to me
And that I lean on as I ascend...
Yes... I ascend...
I ascend to this:
I don’t know if the stars rule the world.”

- Fernando Pessoa

"People Are Losing Their Minds In Public - And It's Insane"

Full screen recommended.
"People Are Losing Their Minds In Public - And It's Insane"
"Public breakdowns are happening more often, and this video shows what that looks like in the ordinary places we all share. You will see confrontations in parking lots, stores, airports, and neighborhoods, alongside the numbers behind the trend. The government's health agency counted more than sixty-one million American adults living with mental illness in a single year, and most were never treated. Watch how small the trigger has become and why these moments keep surfacing in public. What this video covers: 
• Public confrontations over parking spaces, driveways, and everyday disputes. 
• A locksmith staying calm while a stranger escalates at an airport.
• A store standoff over an item and a refused sale. 
• Neighborhood arguments filmed and narrated in real time. 
• The data on adults reporting a recent mental health crisis. 
• How platforms profit from moments of public distress. 

If this video gave you something to think about, subscribe to see more compilations that look at what is happening in shared public spaces. Leave a comment with your own take on why these moments are becoming so common, and share the video with someone who would find the discussion worthwhile.
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Dan, I Allegedly, "America Was Cheaper... Or Was It?"

Full screen recommended.
Dan, I Allegedly,  7/4/26
"America Was Cheaper... Or Was It?"
"Today America celebrates its 250th birthday, but one question stands out above all the others: was life actually more affordable in 1776? In this video, I compare what it cost to buy land, build a home, own transportation, feed a family, and achieve the American Dream from the founding of the United States to today. Some prices seem unbelievably cheap, but when you compare them to wages, debt, and the cost of living, the story becomes much more complicated. We'll also discuss how wealth has changed over the last 250 years, why so many Americans feel financially stretched despite incredible technological progress, and what today's economy says about the future of the middle class. If you enjoy business news, personal finance, economic history, real estate, investing, and practical money discussions, this video is packed with surprising facts and perspective that every American should see. Happy 250th Birthday, America!"
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"Decline of Empire: Parallels Between the U.S. and Rome, Part I"

"Decline of Empire:
 Parallels Between the U.S. and Rome, Part I"
By Doug Casey

"As some of you know, I’m an aficionado of ancient history. I thought it might be worthwhile to discuss what happened to Rome and based on that, what’s likely to happen to the U.S. Spoiler alert: There are some similarities between the U.S. and Rome. But before continuing, please seat yourself comfortably. This article will necessarily cover exactly those things you’re never supposed to talk about - religion and politics - and do what you’re never supposed to do, namely, bad-mouth the military.

There are good reasons for looking to Rome rather than any other civilization when trying to see where the U.S. is headed. Everyone knows Rome declined, but few people understand why. And, I think, even fewer realize that the U.S. is now well along the same path for pretty much the same reasons, which I’ll explore shortly.

Rome reached its peak of military power around the year 107, when Trajan completed the conquest of Dacia (the territory of modern Romania). With Dacia, the empire peaked in size, but I’d argue it was already past its peak by almost every other measure.

The U.S. reached its peak relative to the world, and in some ways its absolute peak, as early as the 1950s. In 1950 this country produced 50% of the world’s GNP and 80% of its vehicles. Now it’s about 21% of world GNP and 5% of its vehicles. It owned two-thirds of the world’s gold reserves; now it holds one-fourth. It was, by a huge margin, the world’s biggest creditor, whereas now it’s the biggest debtor by a huge margin. The income of the average American was by far the highest in the world; today it ranks about eighth, and it’s slipping.

But it’s not just the U.S. - it’s Western civilization that’s in decline. In 1910 Europe controlled almost the whole world - politically, financially, and militarily. Now it’s becoming a Disneyland with real buildings and a petting zoo for the Chinese. It’s even further down the slippery slope than the U.S.

Like America, Rome was founded by refugees - from Troy, at least in myth. Like America, it was ruled by kings in its early history. Later, Romans became self-governing, with several Assemblies and a Senate. Later still, power devolved to the executive, which was likely not an accident.

U.S. founders modeled the country on Rome, all the way down to the architecture of government buildings, the use of the eagle as the national bird, the use of Latin mottos, and the unfortunate use of the fasces - the axe surrounded by rods - as a symbol of state power. Publius, the pseudonymous author of "The Federalist Papers," took his name from one of Rome’s first consuls. As it was in Rome, military prowess is at the center of the national identity of the U.S. When you adopt a model in earnest, you grow to resemble it.

A considerable cottage industry has developed comparing ancient and modern times since Edward Gibbon published "The Decline and Fall of the Roman Empire" in 1776 - the same year as Adam Smith’s Wealth of Nations and the U.S. Declaration of Independence were written. I’m a big fan of all three, but D&F is not only a great history, it’s very elegant and readable literature. And it’s actually a laugh riot; Gibbon had a subtle wit.

There have been huge advances in our understanding of Rome since Gibbon’s time, driven by archeological discoveries. There were many things he just didn’t know, because he was as much a philologist as an historian, and he based his writing on what the ancients said about themselves.

There was no real science of archeology when Gibbon wrote; little had been done even to correlate the surviving ancient texts with what was on the surviving monuments - even the well-known monuments - and on the coins. Not to mention scientists digging around in the provinces for what was left of Roman villas, battle sites, and that sort of thing. So Gibbon, like most historians, was to a degree a collector of hearsay.

And how could he know whom to believe among the ancient sources? It’s as though William F. Buckley, Gore Vidal, H. L. Mencken, Norman Mailer, and George Carlin all wrote about the same event, and you were left to figure out whose story was true. That would make it tough to tell what really happened just a few years ago… forget about ancient history. That’s why the study of history is so tendentious; so much of it is “he said/she said.” In any event, perhaps you don’t want a lecture on ancient history. You’d probably be more entertained by some guesses about what’s likely to happen to the U.S. I’ve got some.

Let me start by saying that I’m not sure the collapse of Rome wasn’t a good thing. There were many positive aspects to Rome - as there are to most civilizations. But there was much else to Rome of which I disapprove, such as its anti-commercialism, its militarism and, post-Caesar, its centralized and increasingly totalitarian government. In that light, it’s worth considering whether the collapse of the U.S. might not be a good thing.

So why did Rome fall? In 1985, a German named Demandt assembled 210 reasons. I find some of them silly - like racial degeneration, homosexuality, and excessive freedom. Most are redundant. Some are just common sense - like bankruptcy, loss of moral fiber, and corruption.

Gibbon’s list is much shorter. Although it’s pretty hard to summarize his six fat volumes in a single sentence, he attributed the fall of Rome to just two causes, one internal and one external: Christianity and barbarian invasions, respectively. I think Gibbon was essentially right about both. Because of the sensibilities of his era, however, he probed at early Christianity (i.e., from its founding to the mid-4th century) very gently; I’ve decided to deal with it less delicately. Hopefully neither my analysis of religion nor of barbarian invasions (then and now) will disturb too many readers.

In any event, while accepting Gibbon’s basic ideas on Christians and barbarians, I decided to break down the reasons for Rome’s decline further, into 10 categories: political, legal, social, demographic, ecological, military, psychological, intellectual, religious, and economic—all of which I’ll touch on. And, as a bonus, toward the end of this article, I’ll give you another, completely unrelated, and extremely important reason for the collapse of both Rome and the U.S.

You don’t have to agree with my interpretation, but let’s see what lessons are on offer from the history of Rome, from its semi-mythical founding by Romulus and Remus in 753 BCE (a story that conflicts with Virgil’s tale of Aeneas and the refugee Trojans) to what’s conventionally designated as the end of the Western empire in 476 AD, when the child-emperor Romulus Augustulus was deposed by Odoacer (a Germanic general who was in charge of what passed for the Roman army—which by then was staffed almost entirely with Germanic mercenaries who had no loyalty to the idea of Rome). It looks a lot like the American experience over the last couple of hundred years. First conquest and expansion, then global dominance, and then slippage into decline.

Political:  It’s somewhat misleading, however, to talk about a simple fall of Rome, and much more accurate to talk about its gradual transformation, with episodes of what paleontologists describe as “punctuated disequilibrium.” There were many falls.

Republican Rome fell in 31 BCE with the accession of Augustus and the start of what’s called the Principate. It almost disintegrated in the 50 years of the mid-3rd century, a time of constant civil war, the start of serious barbarian incursions, and the destruction of Rome’s silver currency, the denarius.

Rome as anything resembling a free society fell in the 290s and then changed radically again, with Diocletian and the Dominate period (more on this shortly). Maybe the end came in 378, when the Goths destroyed a Roman army at Adrianople and wholesale invasions began. Maybe we should call 410 the end, when Alaric - a Goth who was actually a Roman general -conducted the first sacking of Rome.

It might be said the civilization didn’t really collapse until the late 600s, when Islam conquered the Middle East and North Africa and cut off Mediterranean commerce. Maybe we should use 1453, when Constantinople and the Eastern Empire fell. Maybe the Empire is still alive today in the form of the Catholic Church—the Pope is the Pontifex Maximus wearing red slippers, as did Julius Caesar when he held that position.

One certain reflection in the distant mirror is that beginning with the Principate period, Rome underwent an accelerating trend toward absolutism, centralization, totalitarianism, and bureaucracy. I think we can argue America entered its Principate with the accession of Roosevelt in 1933; since then, the president has reigned supreme over the Congress, as Augustus did over the Senate. Pretenses fell off increasingly over time in Rome, just as they have in the U.S.

After the third century, with constant civil war and the destruction of the currency, the Principate (when the emperor, at least in theory, was just the first among equals) gave way to the Dominate period (from the word “dominus,” or lord, referring to a master of slaves), when the emperor became an absolute monarch. This happened with the ascension of Diocletian in 284 and then, after another civil war, Constantine in 306. From that point forward, the emperor no longer even pretended to be the first among equals and was treated as an oriental potentate. The same trend is in motion in the U.S, but we’re still a ways from reaching its endpoint - although it has to be noted that the president is now protected by hundreds, even thousands, of bodyguards. Harry Truman was the last president who actually dared to go out and informally stroll about DC, like a common citizen, while in office.

In any event, just as the Senate, the consuls, and the tribunes with their vetoes became impotent anachronisms, so have U.S. institutions. Early on, starting with the fourth emperor, Claudius, in 41 AD, the Praetorians (who had been set up by Augustus) showed they could designate the emperor. And today in the U.S., that’s probably true of its praetorians - the NSA, CIA, and FBI, among others - and of course the military. We’ll see how the next hanging-chad presidential election dispute gets settled.

My guess is that the booboisie (the Romans called them the capite censi, or head count) will demand a strong leader as the Greater Depression evolves, the dollar is destroyed, and a serious war gets underway. You have to remember that war has always been the health of the state. The Roman emperors were expected, not least by their soldiers, to always be engaged in war. And it’s no accident that the so-called greatest U.S. presidents were war presidents -Lincoln, Wilson, and FDR. We can humorously add the self-proclaimed war president Baby Bush. Military heroes - like Washington, Andrew Jackson, Ulysses Grant, Teddy Roosevelt, and Eisenhower - are always easy to elect. 

It’s wise to keep Gibbon’s words about the military in mind: “Any order of men accustomed to violence and slavery make for very poor guardians of a civil constitution.”

One additional political parallel with the U.S.: up to Trajan in 100 AD, all the emperors were culturally Roman from old, noble families. After that, few were. The U.S. now has already had its first Kenyan president -  just kidding, of course."

The Daily "Near You?"

Vestal, New York, USA. Thanks for stopping by!

"Still Walking Beside You…"

Full screen recommended.
oltsev art,
"Still Walking Beside You…"
"There's something nobody tells you about a long love. It doesn't live in the moments you planned for. Not the anniversaries, not the milestones. It lives in the walk you took without thinking about it. The hand reached for in the dark. The silence on a long drive that needed no words at all. A whole life together can look quiet from the outside. That's usually when it's everything. I hope this finds you on a day when you can still reach over. And I hope you do."

"When Life Hurts – Watch This and Keep Going"

Legacy Builders,
"When Life Hurts – 
Watch This and Keep Going"
'There are moments in life when the pain feels unbearable.When everything seems to fall apart. When you feel alone… broken… exhausted. This video is for those moments. “When Life Hurts” is a powerful motivational speech designed to remind you that pain is not the end of your story - it’s the beginning of your transformation. Hard times don’t last. But strong people do. If you're going through heartbreak, failure, depression, rejection, or setbacks - don’t quit. The struggle you’re facing today is building the strength you’ll need tomorrow. Use the pain. Grow from it."

"They Were Gone, But Everything They Touched Remained"

Full screen recommended.
"They Were Gone, 
But Everything They Touched Remained"
"Some things are kept because letting them go would feel too much like saying goodbye again. In quiet rooms, old hands touch the objects left behind by people they loved: a coat that still remembers a shoulder, a watch that still keeps time, a pair of glasses, a cane by the door, an unfinished sweater waiting in a basket. For a while, these things only hold sorrow. Then family returns. Stories are told. Young hands receive what old hands have protected. The forgotten cup is filled again, the old instrument sings again, and the things left behind become part of a life still moving forward. A quiet story about memory becoming warmth. A quiet story from Three-Quarter Town."

Native Elder, "How to Survive the Loneliness That Comes With Old Age"

Full screen recommended.
Native Elder,
"How to Survive the Loneliness 
That Comes With Old Age"
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"How It Really Is"

 

Oh yeah we are...

"I Went To The Grocery Store Today, Can't Believe A Bag Of Chips Is Now $7.29"

Full screen recommended
Jeremiah Babe, 7/4/26
"I Went To The Grocery Store Today,
Can't Believe A Bag Of Chips Is Now $7.29"
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o
Full screen recommended.
Delta King's Blues,
"Ain’t Nothing Cheap No More"
“Ain’t Nothing Cheap No More” is a gritty, real-life Delta King’s Blues tune about rising costs, hard days, and stretching every dollar till it begs for mercy. A dusty, no-frills acoustic guitar grinds out a slow groove like counting coins on a worn kitchen table. The harmonica sighs low and tired, echoing the weight of every bill that won’t wait. The rhythm stays steady and grounded, built for folks who know what it means to make do. This is blues about everyday struggle. For anyone who’s watched the world get expensive… while life stayed just as hard. It ain’t that we got less… it’s just everything costs more."

"Something Is Falling Apart in the American Economy… And Regular People Are Paying For It"

Full screen recommended.
Across The States, 7/4/26
"Something Is Falling Apart in the American Economy…
And Regular People Are Paying For It"
"Why does America feel more expensive even when the economy looks strong? Millions of people are earning more than ever - yet saving less, delaying life plans, and feeling financially trapped. In this video, we connect the hidden economic trends reshaping everyday life across the United States. Here’s the thing… this isn't just about inflation anymore. The real pressure has shifted to rising insurance premiums, housing costs, healthcare, and everyday essentials that quietly drain household budgets. We break down why grocery bills, shrinking purchasing power, mortgage rates, and record consumer debt are creating a financial squeeze for working Americans. 

What most people don't realize is that wage growth alone doesn't guarantee a better life. We also explore the housing affordability crisis, AI's growing impact on hiring, the changing job market, and why many families are relying on credit cards and installment payments simply to cover basic expenses. The reality is that today's economic challenge is bigger than one statistic. Watch till the end for a fact-based analysis of what's changing, why millions feel left behind, and what it could mean for America's future."
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"The Amendment That Changed America: How the Sixteenth Amendment Broke the Constitution"



by Dr, Robert W. Malone

"The Story in Brief: The Missing Half of Federalism: A companion essay to this one, published earlier this week, showed how the founders restrained government by dividing power, and how those restraints were dismantled between 1868 and 1913. This essay expounds on one thread from that: The story of money and taxation.

The founders expected each state to raise its own taxes. They also understood that a state that taxed too aggressively would lose people, businesses, and investment to its neighbors. Competition among the states was not a flaw in the system. It was one of its safeguards.

That principle runs through the American founding. Adam Smith explained it in The Wealth of Nations, published the same year as the Declaration of Independence. Brutus saw where it led and warned what would happen if the federal government ever gained the upper hand. Economists spent the twentieth century proving what Smith had observed and Brutus had predicted.

The Constitution gave both the states and the federal government the power to tax within a single national market where Americans, their businesses, and their capital could move freely. Then came 1913. The Seventeenth Amendment stripped the states of their direct voice in the Senate. The Sixteenth Amendment gave Washington an unlimited claim on Americans’ incomes. The political half of American federalism and the financial half were dismantled in the same year. This is the story of the money half. It is also the story of one forgotten Anti-Federalist who predicted almost exactly how it would end.

Federalists vs. Anti-Federalists in Plain English: The Federalists wanted a stronger national government. They believed the Articles of Confederation had left Congress too weak to govern effectively. The Anti-Federalists agreed the Articles had problems but worried about something else: that a stronger federal government, once created, would never stop growing. They argued that Washington would eventually drain power, money, and authority away from the states. The Constitution was largely the Federalists’ victory. The last two centuries have been, in many ways, a test of the Anti-Federalists’ prediction.

The idea itself was hardly revolutionary in 1776. Adam Smith observed that land cannot move, so governments can tax it almost at will. Money is different. The owner of capital, he wrote, is “properly a citizen of the world, and is not necessarily attached to any particular country.” Tax him too heavily and “he would remove his stock to some other country” where he could conduct his business in peace.

That is the entire principle in two sentences. Governments tax what cannot escape. They bargain with what can. The founders did not invent that insight. They built a constitutional system that put it to work. Fifty states competing for citizens and businesses would discipline one another in ways no law or politician ever could.

The Citizen of the World: The principle is simple. What limits a tax is not the wording of the law. It is whether the thing being taxed can leave. Land cannot move. Buildings cannot move. Governments can tax them almost at will. People can move. Businesses can move. Investment can move even faster. Tax them too heavily, and they begin looking for the exit.

That possibility alone disciplines government. Every business owner understands the principle. Raise prices too much and customers walk across the street. Governments are no different. Raise taxes too much, and taxpayers walk across a state line.

What the Founders Built: The founders built a system that put this principle to work. First, the states kept their own power to tax. The Constitution gave the new federal government a taxing power, but it did not take that authority away from the states. As Hamilton explained in Federalist No. 32, taxation remained “a concurrent and coequal authority” shared by both governments. The states retained that authority “in the most absolute and unqualified sense.” Think of it this way. Two tax collectors stood beside the same taxpayer. Both reached into the same wallet. Neither could ignore what the other was doing.

One point is often misunderstood. The founders did not want Washington living on money handed up by the states. They had already tried that under the Articles of Confederation, the nation's first constitution, which took effect in 1781. Congress had no independent power to tax. It passed the hat, and the states decided whether to contribute. Too often they did not. The result was a national government that was chronically broke, unable to pay its debts, and too weak to carry out many of its basic responsibilities. Fixing that failure was one of the principal reasons delegates met in Philadelphia in 1787. They were sent to amend the Articles, but they ended up writing an entirely new Constitution.

The solution was not dependence. It was competition. Each government would raise its own revenue from the same citizens, forcing both to remain accountable to the same taxpayers.

Second, the founders tied Washington’s hands on the most dangerous tax of all. The Constitution required any “direct” tax to be apportioned among the states by population, a rule so cumbersome that a national income or wealth tax was practically impossible. For more than a century, the federal government lived mostly on tariffs and excise taxes on goods such as whiskey. The one tax that could grow almost without limit, a direct claim on what Americans earned, was deliberately kept out of Washington’s reach. That constitutional ceiling held until 1913.

Finally, the founders made sure Americans could vote with their feet. Citizens and businesses were free to cross state lines, taking their property, investments, and livelihoods with them. A tax you cannot escape disciplines no one. A tax you can escape by moving to the next state disciplines every legislature - each state was in competition with the other states, to keep businesses in their state by maintaining a low tax rate.

Whether the founders fully appreciated the economic consequences is impossible to know. But they built a constitutional system in which governments competed for citizens instead of citizens competing for the favor of government.

Brutus Saw Where It Led: The clearest warning came from the men who lost the fight over the Constitution. Writing under the name Brutus, most likely New York judge Robert Yates, one Anti-Federalist focused on a danger almost everyone else overlooked: the federal power to tax. Once Washington could tax “in all its parts,” he warned, the states would “find it impossible to raise monies to support their governments.” Deprived of revenue, their powers would eventually be “absorbed in that of the general government.”

His point was simple. Governments without money are governments without power. If Washington collected most of the revenue, the states would eventually become dependent on Washington to survive. Brutus matters not because he opposed the Constitution. He matters because he described the system exactly as it was built, then predicted how it would fail. Two governments would reach into the same taxpayer’s wallet. One of them would eventually win.

Hamilton never really disputed the danger. In Federalist No. 31, he openly acknowledged that an unlimited federal taxing power “might, and probably would in time,” strip the states of the resources needed to govern themselves and leave them “entirely at the mercy of the national legislature.”

Hamilton did not dispute the danger. He disputed the outcome. He believed Congress would answer to the same voters as the states, and Americans would remain loyal enough to their state governments that Washington would never push matters that far. It was a political solution rather than a structural one. In effect, he bet that political restraint would succeed where constitutional restraint did not.

Brutus was not convinced. He believed power would follow the money, regardless of anyone's intentions. Brutus made the opposite bet. Everything after 1913 is simply evidence that Brutus was right. I think that's the line readers should remember. One hundred and twenty-five years later, history declared a winner (hint: and it wasn’t the people).

The Founders Built It. Economists Explained It. They gave the states their own taxing power. They created a single national market where Americans, businesses, and investment could move freely. What they did not do was sit down and write a formal theory explaining why that arrangement would restrain government. Later generations would do that for them.

Adam Smith supplied the first piece in 1776. In "The Wealth of Nations," he observed that governments can easily tax what cannot move. They have far less power over people, businesses, and capital that can simply leave. He called the owner of capital "a citizen of the world" because money has no permanent home. It flows toward places where it is treated well and away from places where it is punished.

Capital can move. Governments that tax it too aggressively lose it. More than a century later, the economist Friedrich Hayek explained why the principle worked inside a federal system. Where people, businesses, and money are free to move, no state can tax too heavily or regulate too aggressively without paying a price. Its taxpayers simply leave.

Ludwig von Mises carried the idea even further. The freedom to walk away, he argued, is one of the strongest checks on government ever devised. It is difficult to abuse people who always have another place to go.

Then came Murray Rothbard. He tied the economics back to the Constitution. Government, he argued, is a monopoly on force, and taxation is its principal means of exercising that force. Like any monopoly, it expands until something stops it. The strongest restraint is competition. If citizens and their money can leave, government has to behave.

In his history "Conceived in Liberty," Rothbard also reached a conclusion that would have pleased Brutus. The Anti-Federalists, he argued, had correctly foreseen the long-term danger of an expanding national government.

The economists who followed simply put equations around the same idea. James Buchanan and Geoffrey Brennan described governments as institutions that naturally seek more revenue unless checked by competition. Charles Tiebout showed how people “vote with their feet,” choosing communities based on taxes and services. Barry Weingast called the arrangement “market-preserving federalism,” a system in which governments compete instead of simply extracting wealth from captive taxpayers.

None of these economists invented the principle. Smith conceived of what was to come. The founders built it. Brutus warned what would happen if it failed. The economists simply explained why the system worked, and why dismantling it changed the balance of power in America.

1913: The Year the Balance Broke: In the end, every government is limited by one thing: how much money it can collect. For more than a century, Washington lived under two financial restraints. The Constitution made a federal income tax so difficult that it was practically impossible, and tariffs could only be pushed so far before they became politically and economically self-defeating. Then, in 1913, Congress and the states ratified the Sixteenth Amendment.

The Sixteenth Amendment (1913): "The Congress shall have power to lay and collect taxes on incomes, from whatever source derived, without apportionment among the several States, and without regard to any census or enumeration.”

Twenty-seven words fundamentally changed American federalism. Before 1913, the Constitution required any direct tax to be apportioned among the states according to population. That made a national income tax so cumbersome that it could never become the federal government’s principal source of revenue.

The Sixteenth Amendment swept away that obstacle. Washington could now tax income directly, from whatever source it came. As the economy grew, so did the federal government’s revenue. The amendment did far more than authorize an income tax. It opened the largest and fastest-growing tax base in the country to the federal government and permanently shifted the financial balance between Washington and the states.

The founders had deliberately kept that power out of Washington’s hands. With a single constitutional amendment, that restraint disappeared. The Sixteenth Amendment is usually taught as a tax story. The Seventeenth Amendment is usually taught as an election story. They are really the same story. One gave Washington the money. The other took the states’ seats away from the table. One removed the financial restraint on federal power. The other weakened one of the Constitution’s principal political restraints. Together, they changed the balance the founders had built.

What followed looked remarkably like Brutus’s prediction. Federal revenues eventually dwarfed those of the states, and money became the lever by which Washington expanded its authority. It rarely needed to command the states. It simply offered money, attached conditions to it, and waited. States that depended on federal dollars gradually found themselves carrying out federal priorities instead of their own.

Hamilton expected the states and the federal government to compete as equal taxing partners, each collecting its own revenue and neither dependent on the other. By the twentieth century, that relationship had largely been turned on its head. Instead of competing with Washington, the states increasingly administered programs that Washington designed, funded, and often dictated.

Brutus had predicted that two governments drawing from the same taxpayers could not remain equals forever. One would eventually dominate the other. He was wrong about only one thing. It did not happen immediately. It took one hundred and twenty-five years.

Switzerland: The System That Survived: If America wants to see what this system looks like today, it need only look at Switzerland. The Swiss never abandoned the financial half of federalism. Their cantons still collect most taxes, and they compete openly for residents, businesses, and investment. A canton that taxes too heavily or regulates too aggressively risks watching taxpayers move to the next canton.

Adam Smith would have recognized the system immediately. His “citizen of the world” is alive and well in Switzerland. Competition still disciplines government because governments know taxpayers have real choices. It is the same competitive pressure Hamilton described, the same force Brutus feared Washington would eventually destroy, and the same constitutional balance America began dismantling in 1913.

That does not mean every Swiss canton is left to fend for itself. Wealthier cantons, together with the federal government, help support poorer ones through a system of fiscal equalization. But the goal is not to make every canton financially dependent on Bern. It is to ensure that every canton can remain self-governing while preserving competition among them. That is the crucial difference. Switzerland uses cooperation to preserve federalism. America increasingly used federal money to weaken it.

The founders wanted states that could stand on their own feet, compete for citizens and businesses, and answer primarily to their own taxpayers. Switzerland largely kept that model. America gradually replaced it with one in which states became increasingly dependent on programs designed, funded, and often directed from Washington.

Brutus Was Right: The companion essay ended with politics. America steadily removed the institutions that could check Washington, while Switzerland added more and locked them into place. This essay tells the same story through money.

The founders created two sovereign taxing authorities operating within a single national market. Citizens, businesses, and capital were free to move, forcing both state and federal governments to compete for the same taxpayers. Adam Smith explained why that competition would restrain government. Brutus warned that if Washington ever gained the financial upper hand, the states would slowly lose both their revenue and their independence. Hamilton believed political restraint and Americans’ loyalty to their states would prevent it.

In 1913, the Sixteenth Amendment removed the founders’ financial restraint on federal power. In the same year, the Seventeenth Amendment weakened one of the principal political restraints. Together, they altered the balance that the founders had carefully constructed. Washington gained both the money and, over time, the leverage that money inevitably brings. What followed was not inevitable because it was planned. It was inevitable because incentives changed. Money flowed to Washington. Power followed the money.

That does not mean the story is over. The states still possess broad taxing authority. They can still compete for citizens, businesses, and investment. They can still resist becoming mere administrators of federal programs. Federalism is not dead. It has been weakened, and what has been weakened can be strengthened.

The first step is simply to recognize what was lost. In 1787, a New York judge named Robert Yates, who wrote under the alias “Brutus,” saw it coming. His prediction took 125 years to come true. It arrived, fittingly enough, as a constitutional amendment. End."

"The American Soul"

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. - That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, - That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."
Read this, share this, put it on your wall, work it into your soul.
Believe this.

James Brown, "Living In America"

Full screen recommended.
James Brown, "Living In America"

Happy 4th of July!

Have a safe and happy 4th of July folks!
Full screen recommended.
John Philip Sousa, "The Stars And Stripes Forever"
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Ray Charles, "America The Beautiful"