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Wednesday, May 27, 2026

"Israel Has 24 Hours Left: Russia Rushes 300 Warplanes to Iran as U.S. Air Superiority Faces Collapse"

Index AG, 5/26/26
"Israel Has 24 Hours Left: Russia Rushes 300 Warplanes
 to Iran as U.S. Air Superiority Faces Collapse"

"The 40-year era of American and Israeli air dominance in the Middle East officially ended tonight at 7:23 PM. In this deep-dive military analysis, we break down the seismic shift in regional power triggered by the massive arrival of 300 frontline Russian combat aircraft at Shahid Nojeh Air Base in Iran. This wasn’t just a delivery; it was a surgical invalidation of the fundamental assumption that has governed every Western military operation since 1967. Why the 24-Hour Clock is Ticking: Right now, in an underground command center in Tel Aviv, a countdown is underway. Israel faces its most consequential strategic decision in decades: strike now while the aircraft are being integrated, or allow the window to close and accept a permanent shift in the regional air balance. We explain the technical reality of “operational integration” and why the next 24 hours will define the next 30 years of warfare.

The Triple Threat: Su-35, Su-34, and MiG-31BM This isn’t export-grade junk. Russia has transferred its most lethal hardware: Su-35S: The air superiority titan designed to hunt F-35s and F-15s. Su-34: The supersonic “sledgehammer” that puts every U.S. base and naval asset in the Gulf in the crosshairs. MiG-31BM: The ultra-high-speed interceptor that turns the Persian Gulf into a “no-go zone” for U.S. AWACS and reconnaissance planes.

Inside the “Escalation Trap”: We analyze why Washington remained paralyzed during the 72-hour transfer window. By embedding Russian pilots and technical advisors on the ground, Moscow has created a “human shield” that forces the U.S. to choose between accepting the loss of air superiority or risking a direct nuclear escalation with Russia. This is the new “American containment methodology” being perfected in real-time - a template that Beijing is already studying for application in the Pacific. 

The Middle East air balance hasn’t just been degraded - it has been nullified. Watch to the end to understand the methodology Russia is using to dismantle U.S. military capability without firing a single shot, and what the “Pacific Variant” of this strategy looks like for the South China Sea." 
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Tuesday, May 26, 2026

Gerald Celente, "Two Warmongers Are Destroying The Global Economy

Very strong language alert!
Gerald Celente, 5/26/26
"Two Warmongers Are Destroying The Global Economy 
And We The People Are Paying The Price"
"Energy prices are surging. Inflation is squeezing households. Markets are unstable. And behind it all - escalating wars that show no signs of ending. As the conflicts in Iran, Ukraine, Gaza, and beyond intensify, the economic pain is hitting every corner of the globe. Eight billion people are footing the bill… while those in power push forward unchecked." 
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Musical Interlude: Alan Parsons Project, “Ammonia Avenue”

Full screen recommended.
Alan Parsons Project, “Ammonia Avenue”

"A Look to the Heavens"

“Globular clusters once ruled the Milky Way. Back in the old days, back when our Galaxy first formed, perhaps thousands of globular clusters roamed our Galaxy. Today, there are less than 200 left. Many globular clusters were destroyed over the eons by repeated fateful encounters with each other or the Galactic center. Surviving relics are older than any Earth fossil, older than any other structures in our Galaxy, and limit the universe itself in raw age.
There are few, if any, young globular clusters in our Milky Way Galaxy because conditions are not ripe for more to form. Pictured above by the Hubble Space Telescope are about 100,000 of M72's stars. M72, which spans about 50 light years and lies about 50,000 light years away, can be seen with a small telescope toward the constellation of the Water Bearer (Aquarius).”

"It Is Inevitable..."

“We do not rest satisfied with the present. We anticipate the future as too slow in coming, as if in order to hasten its course; or we recall the past, to stop its too rapid flight. So imprudent are we that we wander in the times which are not ours and do not think of the only one which belongs to us; and so idle are we that we dream of those times which are no more and thoughtlessly overlook that which alone exists. For the present is generally painful to us. We conceal it from our sight, because it troubles us; and, if it be delightful to us, we regret to see it pass away. We try to sustain it by the future and think of arranging matters which are not in our power, for a time which we have no certainty of reaching.

Let each one examine his thoughts, and he will find them all occupied with the past and the future. We scarcely ever think of the present; and if we think of it, it is only to take light from it to arrange the future. The present is never our end. The past and the present are our means; the future alone is our end. So we never live, but we hope to live; and, as we are always preparing to be happy, it is inevitable we should never be so.”
- Blaise Pascal

Jeremiah Babe, "It's All About Economic Survival"

Jeremiah Babe, 5/26/26
"It's All About Economic Survival"
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"Americans Feel Trapped, The Lies You’re Not Supposed To Know"

Full screen recommended.
Snyder Reports, 5/26/26
"Americans Feel Trapped, 
The Lies You’re Not Supposed To Know"
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The Daily "Near You?"

Port-of-Spain, Port-of-Spain, Trinidad and Tobago
Thanks for stopping by!

Delta Blues Brother, "Kind People Carry the Heaviest Scars"

Full screen recommended.
Delta Blues Brother,
"Kind People Carry the Heaviest Scars"

"Nine Important Facts"

 

"Our Task..."

“We have not overcome our condition, and yet we know it better. We know that we live in contradiction, but we also know that we must refuse this contradiction and do what is needed to reduce it. Our task as humans is to find the few principles that will calm the infinite anguish of free souls. We must mend what has been torn apart, make justice imaginable again in a world so obviously unjust, give happiness a meaning once more to peoples poisoned by the misery of the century. Naturally, it is a superhuman task. But superhuman is the term for tasks we take a long time to accomplish, that’s all.

Let us know our aims then, holding fast to the mind, even if force puts on a thoughtful or a comfortable face in order to seduce us. The first thing is not to despair. Let us not listen too much to those who proclaim that the world is at an end. Civilizations do not die so easily, and even if our world were to collapse, it would not have been the first. It is indeed true that we live in tragic times. But too many people confuse tragedy with despair. “Tragedy,” D.H. Lawrence said, “ought to be a great kick at misery.” This is a healthy and immediately applicable thought. There are many things today deserving such a kick.”
- Albert Camus

"How It Really Is"

 

Greg Hunter, "Transhumanism Sacrificing Life for Innovation"

"Transhumanism Sacrificing Life for Innovation"
by Greg Hunter’s USAWathchdog.com

"Karen Kingston is a biotech analyst, former Pfizer employee and one of the very first to warn people about the dangers of the CV19 bioweapon vaccines. Nearly five years ago, she called the CV19 injections “poison.” She was 100% correct!!! The industry does not want the CV19 injections pulled off the market even though they are hands down, scientifically proven, deadly and debilitating. Kingston says, “The Covid 19 injections are not vaccines. They can only cause disease, disability and death. They contain advanced medical technology, which are self-assembling, self-replicating synthetic life. That is why the CV19 shots are not being pulled off the market. Klaus Schawb from the World Economic Forum stated the fourth industrial revolution is not going to change what you are doing. It is going to change who you are. It changes you. . .. 

The US Government, Pentagon, Military and HHS have created synthetic life. Synthetic life is included in the mRNA nanoparticle CV19 technology. Synthetic life has no biologics in it anymore. This is polyurethane, plastics and metals that are self-replicating. It’s the graphene oxide (or gene editing technology). A top doctor was on Glenn Beck and stated this is not conspiracy theory. We all know there is a transhumanism agenda. Transhumanism is merging human life with technology and artificial intelligence (AI) and with genetics and DNA that are nonhuman life for the purposes of augmenting a human being. The same reason why the AI centers are going up all over our country, and AI is being integrated into Health and Human Services and AI integrated into our financial services, is the same reason why the mRNA (Covid vax) injections and mRNA technology is not being pulled off the market. It is all part of the transhumanism movement.”

Kingston brings up what Jesus said in Mark 13:20, Jesus said, “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.” Kingston goes on to explain, “This is technology that is merging with all of God’s creations. So, none of God’s creations will be left if God does not intervene. This is a battle between good and evil. This is a battle for humanity. Our bodies are vessels for the Holy Spirit and through our belief in our Lord and Savior Jesus Christ, we have a connection to God. I believe this transhumanism, mRNA technology and constant bombarding of electromagnetic frequencies or the nanoparticle technology within your body sending signals, the whole point is to disconnect our connection to God. That is the purpose. Once you are disconnected from God, what do you have? You are out of love, out of connection to faith, hope and for lack of a better word, courage. I think people will end up in a state of fear.  People sometimes do very terrible things when they are afraid. The reason why the mRNA technology is not being stopped is because this is a battle for transhumanism.”

The CDC had a meeting in September of last year. Dr. Ratsef Levi said, “’I Hope That We All Can Agree That There’s a Problem Here.” Of course, the “problem” was the millions of deaths and injuries caused by the CV19 so-called vaccines. Kingston wrote a Substack about it and covered how they were going to come clean on the extreme dangers of the CV19 shots. Trade groups and industry killed any talk of actual informed consent or discussion of the high risks involved with the CV19 shots. The shots are simply NOT safe and NOT effective, but why do they stay on the market? The thinking is pure evil as Kingston explains, “They are basically saying we have to abandon safety for the sake of innovation. That’s what Peter Marks (former FDA vaccine regulator) said too, we have to get rid of safety. Just because children are dying in clinical trials does not mean we should not grant them FDA approval. We need to move forward with innovation, and what is innovation? It’s gene editing technologies. What does it mean to say ‘abandoning safety for innovation’? It means sacrificing human life and children’s lives for the sake of the bio-pharma medical industrial complex. It is for the sake of generating revenue  for illegal human experimentation for this whole transhumanism agenda.” There is much more in the 75-minute in-depth interview.

Join Greg Hunter on Rumble as he goes one-on-one with renowned biotech analyst Karen Kingston as she uncovers the truth about the pure evil transhumanism coming our way. The CV19 vax was NEVER “safe and effective.” The CV19 vax is a total fraud and crime on the public that is still killing and injuring millions worldwide.

"What Do They Have Planned? Scientists Are Projecting That The Population Of The World Could Fall By 50 Percent By 2064"

by Michael Snyder

"The global elite have been warning about overpopulation for a long time. Many of them are convinced that humanity is the greatest environmental threat that our planet faces, and so they believe that dramatically reducing the number of people walking around should be a top priority. A number of very twisted measures have been implemented in an effort to advance that agenda, but the population of the globe has continued to grow. Needless to say, this has greatly frustrated population control advocates. The things that they have been doing are not working fast enough, and there are some that are pushing for more extreme measures.

Getting rid of large numbers of people is not easy, but scientists at the University of Milan are projecting that we could see a massive population shift during the years ahead. In fact, they are claiming that the population of the world could fall by 50 percent by the year 2064… "Earth’s population currently sits at 8.3 billion people – but it could crash within the next 40 years, experts have warned. Scientists say that, in a worst–case scenario, humanity could potentially be halved by the year 2064."

Could you imagine 4 billion people being erased from the planet in less than 40 years? The researchers at the University of Milan are saying that their projections are based on a “deliberately conservative” worst case scenario…‘Under a deliberately conservative worst–case assumption that Earth’s sustainable carrying capacity suddenly dropped to around two billion people, our model predicts a rapid global population decline, with humanity potentially halving by around the year 2064.’ In order to hit the number that they are talking about, billions of people would have to die. Just think about that.

Ultimately, these researchers are envisioning a world with a “carrying capacity” of just two billion people…But in a ‘worst–case illustration’ Earth’s carrying capacity could plummet to just two billion, they warned. This would mean that the maximum number of people our planet could sustain indefinitely would be around a quarter of its current population. And, in turn, it would trigger a crash which could see the number of people on Earth halved.

So what are some things that could kill billions of people? As I detailed extensively in my last book, nuclear war and the nuclear winter that follows could kill billions of people. Widespread global famines could also achieve that goal, and it appears that widespread global famines are rapidly approaching. But perhaps the easiest way to kill billions of people would be a global pandemic with a very high death rate.

Right now, Bundibugyo virus is spreading like wildfire in the Democratic Republic of the Congo. Unlike other forms of Ebola, there is no cure for Bundibugyo virus. We are being told that it has a death rate of between 25 and 50 percent, and so once you get it there is a very good chance that you will die. Some of the symptoms include fever, headache, nausea, abdominal pain, intense weakness, nosebleeds and vomiting blood.

A lot of people that didn’t take this outbreak seriously are starting to pay attention now that two suspected cases have popped up in Italy…TWO suspected Ebola cases have been detected in northern Italy in the past 24 hours, triggering a health alert. A man, 31, and a woman, 33, developed a high fever, nausea, vomiting and intestinal problems – symptoms of the deadly virus – after returning from Uganda. The cases concern a man from Bulgarograsso and a woman from Lurate Caccivio, had spent three months in the East African country working in humanitarian aid. Other members of their families were travelling with them, but it is still unclear if they are also presenting with any symptoms.

Hopefully authorities in Italy have isolated those two individual in time. Because it appears that this version of Bundibugyo virus spreads very easily. At this stage, we are being told that the outbreak in central Africa “is spreading faster than efforts to contain it”…The deadly outbreak of Ebola in the Democratic Republic of Congo and Uganda is spreading faster than efforts to contain it, the World Health Organization warned Monday. WHO Director-General Tedros Adhanom Ghebreyesus said those responding to the epidemic were “playing catch-up” because of delays in detecting cases. Nobody has any idea how many people are actually infected. And more people are dropping dead with each passing day.

One official with the International Rescue Committee has ominously declared that “warning signs are flashing red”… “The initial failure to detect this outbreak has allowed it to spread to several areas of Ituri province in northeast DRC, where the first cases were identified, as well as to North Kivu (just to the south of Ituri) and South Kivu provinces, and now Uganda,” the International Rescue Committee, one of the aid groups on the ground, said in a report published on Tuesday.

With cases reported in key population centers such as Goma, the capital of North Kivu, and Kampala in Uganda, there is a significant risk of onward spread of the disease, the group assessed. “The warning signs are flashing red,” Bob Kitchen, vice president of emergencies for the group, said in a statement.

Global health authorities are openly admitting that they do not have this outbreak under control. And it certainly does not help that some victims have been running away from treatment centers…Health officials in the Democratic Republic of the Congo (DRC) have reported a disturbing new trend of patients fleeing from treatment centers when they come under attack from angry mobs – something that is happening with increasing frequency, as youths in the eastern Congo demand the remains of friends and family be handed over for funerals, in defiance of outbreak protocols.

When victims run back to their family and friends, they are just going to spread the disease to others. And in some cases, mobs of young people are actually attacking treatment centers… "First on Saturday and again on Sunday, residents of Mongbwalu town in the DRC attacked the Mongbwalu general referral hospital. Dr Richard Lokodu, medical director of the facility, told Reuters that 18 Ebola patients had fled on Saturday after “unidentified individuals” burned tents, erected by Médecins Sans Frontières, where patients were being isolated. The hospital came under four waves of attacks on Sunday, he added, by young people mobilized by relatives of a religious leader who died of Ebola. Seven other patients escaped and Congolese police and soldiers had to intervene to restore order."

This is an unmitigated disaster. Bundibugyo virus is going to spread all over the region, and perhaps that is what was intended. Can you imagine the panic that we will witness if this horrifying disease starts spreading in the United States?

Authorities have already ordered enhanced screening for anyone entering the U.S. from the Democratic Republic of the Congo, Uganda and South Sudan…"Officials in the US said on Friday that people returning to the US from the Democratic Republic of the Congo, Uganda and South Sudan would need to fly to one of three US airports for screenings: Washington Dulles International Airport near Washington, DC; Hartsfield-Jackson Atlanta International Airport in Georgia; and George Bush Intercontinental Airport in Houston, Texas."

Bundibugyo virus is not supposed to transmit easily from person to person. But this version does. Healthcare workers that have taken extreme precautions are even catching it. We could potentially be just weeks away from a major global health scare. I will be watching this outbreak very closely, and I think that there is a lot more going on behind the scenes than we are being told."

"What Will Happen If Gas Hits $10 A Gallon?"

Full screen recommended.
Finance Economist, 5/26/26
"What Will Happen If Gas Hits $10 A Gallon?"
"Gas was $2.96 on February 26th. It’s $4.55 today. California is past $6. Diesel hit $8 in San Francisco. That’s a 54% increase in 87 days. And Wood Mackenzie says $200 oil is possible if the Strait stays closed. At $10 gas, you spend $10,000 a year on fuel. Your groceries double. Your electricity surges 30–50%. 10,000 trucking companies go under. Small businesses close by the tens of thousands. The suburbs stop functioning. And 40% of working Americans can no longer afford to drive to their jobs. A global risk firm just ranked the US the 3rd most likely country on Earth for civil unrest."
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Dan, I Allegedly, "America Is Financially Exhausted"

Full screen recommended.
Dan, I Allegedly, 5/26/26
"America Is Financially Exhausted"
"Americans are financially exhausted and Memorial Day may have exposed just how bad things have become. Household debt has surged to record levels, credit card balances are exploding, and millions of people are now borrowing money simply to survive. In this video, Dan from i Allegedly breaks down the growing financial stress facing everyday Americans, why inflation and high interest rates are crushing the middle class, and how retirees, workers, and families are all feeling the pressure at the same time.

This video covers the real economy that people are experiencing right now: rising grocery prices, out-of-control credit card debt, remote workers taking second jobs, student loan defaults, and the financial anxiety affecting workplaces across America. Dan also shares practical advice on how to build an emergency fund, reduce debt, and prepare financially before conditions potentially get even worse. If you’re worried about the economy, inflation, debt, layoffs, or the future of the middle class, this is a must-watch discussion."
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Monday, May 25, 2026

"Memorial Day, Lest We Forget"

"Memorial Day, Lest We Forget"
By John Kass

"We had some fine traditions in America, though many have been pushed aside because they get in the way of modern politics. And when it comes to patriotism on the days when we mourn our war dead, you can feel the media groaning. Patriots and patriarchs aren’t much appreciated these days. They’re now considered just too toxic, too masculine and they’re such a bother.

America once prized merit and competition. Now, though, we prize politics and our cultural institutions strive to make Beta males. There are unintended costs to all of this, including all those young men lost, boys adrift without fathers to guide them, lonely confused boys who rage in the anonymous shadows of social media. Add unfettered access to violent video games, unfettered access to internet porn, raised by mothers who resent the fathers who walked away, shaped by anger and social isolation.

Throw in the absence of a spiritual life and the absence of a common morality. Add guns. This stew of rage boils over into murder sprees, in rural areas, in urban centers. We ignore what we feel in our bones to be wrong. We’d rather play our politics instead.

Ultimately the day comes - and it always comes - when some other powerful nation that isn’t obsessed with creating Beta males shows up with its armies. They come to take all that you have and all that you’d ever dreamed of having. They come to take your food, your life, the lives of your children. Your spine. Your hope. Your identity. Everything. And then you don’t have a country. The landless descend into wandering barbarism. They become as beasts of no nation, because their nation is gone.

Don’t think it can’t happen. It happens. It has happened in many other ages. It happened to Thebes. That nation had destroyed the unstoppable superpower and military might of Sparta, but soon Thebes was itself destroyed, all the way down to the scattered, nameless stones, the people dead or sold off in the slave markets. And who and what they were was forgotten. All that was left were scratches on stones bleaching like bones in the sun.

History tells us these stories again and again, if we’d listen. History warns of what happens to nations that weaken themselves and abandon their own borders, prizing sensitivity and men without chests above virtue.

A culture becoming fragile is awash with tears, but it becomes dry, like pottery. It cracks. And as the ages forget the names, history smirks. When the people are threatened, with the people desperate and frightened, it is then that soldiers are appreciated, welcomed and needed. The armed forces, forming that thin line between civilization and chaos are honored for a time. Though eventually, if they’re successful in defense, they are inevitably forgotten, again. All soldiers throughout history have understood this dynamic, especially in free, prosperous nations like ours.

Our war dead didn’t risk or lose their lives to be praised and petted with flowery words. They knew they were led to slaughter by fine words from the double-tongues about great honor and great sacrifice. But they also knew this: They had a job to do, protecting our liberty and our nation with their bodies and blood. I suppose they hoped, as Americans, that we would live up to our half of the bargain and not dishonor the freedom they’d given to us, that was bought with their lives.

Traditions are an important means for a people trying to stave off cultural betrayal. This is why traditions are often targeted by agents of change. The old traditions remind us who we are, what we were, reminding us of our ideal selves, of virtue lost to time and what we call progress.

Memorial Day is when we mourn the fallen of the United States Armed Forces who died for our liberty. And because it is Memorial Day, not burger and beer day, not sports day, not play video games day, not chips and dip day, there is one tradition I hope we try our best to keep. It involves us taking time out to think hard and long about a soldier’s poem and the poppies, row on row.

“In Flanders Fields” is that soldier’s poem, written in World War I by Col. John McCrae, a man who’d seen the devastation of war, and hopelessness. Yet with clear eyes and a clean heart he wrote of poppy blossoms as rebirth of hope, those bright orange/red papery thin blossoms, as delicate as dreams, waving in the breeze over the freshly dug graves of the dead.

The scene was Ypres, Belgium at a farm converted to a military hospital, where McCrae was an Army doctor, doctor, dealing with pain and death and disease. Flanders Fields is particularly tragic. The political leadership had led their citizens into hell, and still the citizen soldiers marched toward death and the trenches and the barbed wire, and the gas.

My mother, 92 years old and born of the United Kingdom, hasn’t forgotten. She was born in Guelph, Ontario, the town where Col. McCrae is from. She knew his family. They all knew of the McCraes, but they did not treat them as celebrities. Instead, they respected them. My mom would put a book of his poetry on the breakfast table when my sons were little boys, so that we’d remember as we taught the boys. And that is how traditions are maintained.

And my friend Bill Gritsonis, a former soldier of the U.S. Army and member of the American Legion Hellenic Post 343 hasn’t forgotten. The entire American Legion hasn’t forgotten. The legion remembers the poem and the poppy, and members hand out poppies to help commemorate Memorial Day. “We’d hand out the poppies around City Hall,” he said. “Some of the veterans who survived are so very old. They’re still holding on. We have to do this for them, for us, for our kids, for our country. We just can’t forget.”

On this Memorial Day, when too many of us are thinking of grilling meat and drinking beer and staring at ballgames with sports announcer talking of the loss of a game as if it is death. American Legion posts and Veterans of Foreign Wars and many other groups will attend and participate in ceremonies of somber remembrance and mourning.

Some will be at parades in small towns. Or in quiet gatherings in cemeteries. They’ll bow their heads as a bugler plays “Taps” in a town square, or as the notes from the horns echo on the gravestones in great national cemeteries.

American Legion Hellenic Post 343 plans on being at Elmwood Cemetery, in River Grove, Il., as they have for years, since the 2011 dedication of the Hellenic American Veterans Memorial that honors Greeks who served. “This began way before my time, with others, the group as a whole, Hellenic Post 343 bought the land at Elmwood Cemetery, raised the funds,” Gritsonis said. “The Scouts remember. Our former commander, Anastasios “Steve” Betzelos, he’s 98 and a half. He’s going to try to make it.”
Gritsonis isn’t looking for a mention. He’s not like that. Once a top soldier, he doesn’t seek glory in the words of others. He’d rather that I write around his name. But he and other former U.S. Armed Service Personnel and those on active duty will remember. Why? Once you learn about Flanders Fields, once you read the poem, it sears. It is difficult to forget.

And perhaps because we all come from someplace else. We’re Americans. And whatever our ethnicity or creed, we’re bound together by the ideas that maintain our liberty. They’re written in the Constitution of the United States and The Bill of Rights added to the Constitution by wise and great men, that form a nation that is still the last, best hope of mankind on earth.

Some old soldiers will be asked about Col. McCrae’s poem and the poppies on the graves. I hope they’re asked about it. You might want to print this poem out, take it with you to the cemetery, or a parade, or a lonely grave. You might leave a copy of the poem on a picnic table, as others stuff their faces and guzzle beers without a thought of the Americans who gave everything for them. I don’t mean to shake it at them as if it’s some kind of dare. We’ve had too much of that on all sides.

Politicians and their angry mouthpieces are waging wars of words right now over what to do in the aftermath of mass shootings. The way they talk, they’re all about winning some kind of advantage, hoping to crush their political opponents. It’s as if their words were political tomahawks fashioned from the bones of the dead children from that school in Uvalde. The dead children become the pointed tips of their rhetorical spears.

And others wage wars of words over the war in Ukraine, the same voices that frightened the nation about those weapons of mass destruction that couldn’t be found in Iraq, the same voices that argued for that war. The same voices that assured us that Western-style democracy could be imposed on people with no idea or appreciation for our democratic traditions. These are same voices that told us not to worry about the rise of the American Surveillance State.

And all these barking dogs on all sides sound as if they have a deep faith, not in God, but in themselves, and their own special talents. The anonymous life on social media has left them unbound. They rage and become their own gods, and for as long as they keep barking, I suppose they feel they’ll never be held accountable. So the barking continues.

When “In Flanders Fields” was first published anonymously, in the English magazine “Punch” on Dec. 15, 1915, it seemed as there was a common purpose to our history. And then as now, the young wanted so desperately to live. It became an anthem. Here is John McCrea’s poem:
There have been other poems. But this, to me, to many of us, on this Memorial Day, when we mourn our war dead, is one of a kind. ‘Lest we forget."
"For the Fallen"
 
"With proud thanksgiving, a mother for her children,
England mourns for her dead across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free.

Solemn the drums thrill; Death august and royal 
Sings sorrow up into immortal spheres,
There is music in the midst of desolation
And a glory that shines upon our tears.

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old: 
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.

They mingle not with their laughing comrades again; 
They sit no more at familiar tables of home;
They have no lot in our labour of the day-time;
They sleep beyond England's foam.

But where our desires are and our hopes profound, 
Felt as a well-spring that is hidden from sight,
To the innermost heart of their own land they are known
As the stars are known to the Night;

As the stars that shall be bright when we are dust, 
Moving in marches upon the heavenly plain;
As the stars that are starry in the time of our darkness, 
To the end, to the end, they remain."

- Laurence Binyon

Musical Interlude, Memorial Day 2026"

Full screen recommended.
Nate Hanson, "Carry The Load"

"A Look to the Heavens"

“From Sagittarius to Carina, the Milky Way Galaxy shines in this dark night sky above planet Earth’s lush island paradise of Mangaia. Familiar to denizens of the southern hemisphere, the gorgeous skyscape includes the bulging galactic center at the upper left and bright stars Alpha and Beta Centauri just right of center. About 10 kilometers wide, volcanic Mangaia is the southernmost of the Cook Islands. Geologists estimate that at 18 million years old it is the oldest island in the Pacific Ocean.
Of course, the Milky Way is somewhat older, with the galaxy’s oldest stars estimated to be over 13 billion years old. (Editor’s note: This image holds the distinction of being selected as winner in the Royal Observatory, Greenwich, Astronomy Photographer of the Year competition in the Earth and Space category.)“

"In Human Society..."

"When a bull is being lead to the slaughter, it still hopes to break loose and trample its butchers. Other bulls have not been able to pass on the knowledge that this never happens and that from the slaughterhouse there is no way back to the herd. But in human society there is a continuous exchange of experience. I have never heard of a man who broke away and fled while being led to his execution. It is even thought to be a special form of courage if a man about to be executed refuses to be blindfolded and dies with his eyes open. But I would rather have the bull with his blind rage, the stubborn beast who doesn't weigh his chances of survival with the prudent dull-wittedness of man, and doesn't know the despicable feeling of despair."
- Nadezhda Mandelstam

Chet Raymo, “A Few Words Inspired By The Tomato Plant”

“A Few Words Inspired By The Tomato Plant”
by Chet Raymo

"Mostly we think of life in terms of individuals - this person, this tomato plant, this frog, this oak tree, this gnat. And we talk about birth and death as the beginning and ending of life. But there is another sense in which life is just one thing, whose beginning is lost in the depths of time and whose end is not in sight. Life in this sense embodies itself in matter, temporarily, as a tomato or a frog, puts on matter and puts off matter as we might don or doff clothes. By this account, I am an ephemeral conglomeration of atoms that life is using to perpetuate itself.

But what is this thing called life? It cannot exist except as embodied form, but it maintains a continuity independent of any particular embodiment. It is a strange enduring wave that stirs the material world into purposeful and directed avenues. With Johannes Kepler we might call it the facultas formatrix of nature, the formative faculty, but giving something a name doesn't explain it. Whatever life is - in the unitary, enduring sense - it would be surprising if it only existed here on Earth. If I were a betting man I would bet that life is as pervasive as matter itself, or energy. Matter, energy and complexification. We have lots left to learn.

But let's be cautious. There are lots of folks out there with half-baked biocentric theories of the universe. Someone once chided the philosopher W. V. O. Quine with a quote from Shakespeare: “There are more things in heaven and earth than are dreamt of in your philosophy.” To which Quine is said to have responded: “Possibly, but my concern is that there not be more things in my philosophy than are in heaven and earth.”

"Everything Is Fine Until It Isn't - What Happens When They Lose Control"

Jeremiah Babe, 5/25/26
"Everything Is Fine Until It Isn't - 
What Happens When They Lose Control"
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"Americans Have Never Felt This Bad About The U.S. Economy In The Entire History Of Our Country"

by Michael Snyder

"For much of the nation, it feels like we are in a permanent economic crisis with no end in sight. I have been documenting our long-term economic decline for years, and now we have reached a point where Americans have literally never felt this bad about the state of the U.S. economy. Considering everything that we have been through over the last several decades, that is saying a lot. So how will the American people be feeling if economic conditions continue to deteriorate? We might want to be thinking about that, because all of the long-term trends are taking us in the wrong direction very rapidly.

The University of Michigan has been tracking consumer sentiment for more than 70 years. On Friday, we learned that the University of Michigan’s index of consumer sentiment has fallen to the lowest level ever recorded…American attitudes just hit a milestone of sorts. On Friday, the University of Michigan reported that its index of consumer sentiment fell to the lowest level ever recorded in 70-odd years of surveys.

Sentiment was already low at the start of this year, but it fell sharply after the Iran war began at the end of February and sent gas prices sharply higher. Until this year, the previous lowest level was in June 2022, when inflation was running at the highest level in decades. Friday’s sentiment reading was 10% below even that number. “Prices remain extremely high, labor markets have unambiguously weakened in the last four years, and now we’re in the middle of a war,” said Joanne Hsu, director of consumer surveys for the University of Michigan. “I don’t think the fact that we’re lower than June 2022 should come as a surprise to anyone.”

At this stage, nobody can deny what is happening. Those at the very top of the economic pyramid are still thriving, but just about everyone else is really hurting. Since the 1970s, there have been many periods of great economic turmoil, but even during those times Americans felt better about the economy than they do right now…

"Indeed, households are feeling worse about their personal finances and the broader state of the economy than they did during the Great Inflation of the 1970s, when the cost of groceries doubled and the government was forced to ration gasoline; the Volcker shock, from 1979 to 1982, when the average interest rate on 30-year mortgages hit 18.6 percent and the country went into devastating back-to-back recessions; the early months of the coronavirus pandemic, when 200,000 firms collapsed, the unemployment rate flirted with 15 percent, and essentials such as infant formula became impossible to find; and the Great Recession, when the stock market lost half its value, the banking system teetered on the brink of implosion, and lenders foreclosed on 6 million homes."

Read that paragraph again and let it really sink in. Even during our darkest economic moments, Americans always had hope that things would eventually turn around. Unfortunately, that is no longer true. According to one financial expert, consumers are now “entrenched in financial stress”… "Americans “are entrenched in financial stress,” Bruce McClary, senior vice president of membership and media relations at NFCC says - the result of elevated prices on top of near-historic highs of consumer debt on credit cards and auto loans.

The nonprofit organization, which provides education and solutions for individuals struggling with their finances, especially debt management, reported a “significant surge” in consumers reaching out for credit counseling, which could be a warning sign for the broader economy, NFCC says. While it’s encouraging to see individuals seeking help before they have run out of options and can’t pay their bills at all, the widespread struggle could be evidence of the overall consumer economy’s health declining, the organization says."

Financial stress has become a permanent part of most of our lives. Our seemingly endless cost of living crisis is getting even worse, and consumers are drowning in an ocean of debt. As prices go up and up, our standard of living is steadily going down.

One recent survey asked Americans if they have reduced spending in certain areas or not, and the results were absolutely shocking…dining out: 54 percent say yes, while 44 percent say no;

o entertainment or leisure activities like going to movies, shows, or sporting events: 49 percent say yes, while 47 percent say no;
o vacation plans: 48 percent say yes, while 49 percent say no;
o grocery shopping: 43 percent say yes, while 56 percent say no;
o driving: 36 percent say yes, while 60 percent say no.

When close to half the country is reducing spending in multiple areas, that is really bad news for the economy. In the past, when the economy has started to waver our politicians in Washington have intervened by borrowing and spending more money. Borrowing and spending money that we do not have provides a short-term economic boost, but it also creates a long-term economic problem.

Now we are trapped in a nightmarish debt spiral, and so any short-term help that our politicians in Washington will be able to provide moving forward will be very limited…"The national debt held by the public, about $31 trillion, is now the size of the U.S. economy, up from 39 percent of the economy in 2008 and 79 percent in 2019. For most of the country’s history, the fact that the economy’s growth rate surpassed the interest rate on the debt enabled us to keep paying our bills.

But as my colleagues and I show in a policy brief for the Stanford Institute of Economic Policy Research, the fiscal outlook today is much more challenging. We concluded that the combination of higher deficits and climbing interest rates raises the risk that borrowing will become more expensive and will push government debt levels to climb relentlessly. This is a debt spiral.

The math is simple and unforgiving. Say both your annual income and your debt equal $100. Suppose you face a 2 percent interest rate but you get a 4 percent raise. You’ll have no problem paying your creditor their $2 in interest from your $4 in added income. But if you swap those rates around, every year puts you further in the hole."

It took decades of incredibly bad decisions to get us into this hole. Sadly, there is no easy way out. What this means is that a tremendous amount of pain is ahead. If you think that economic conditions are bad now, just wait until you see what is coming. We tried to defy the laws of economics for a long time, but now economic reality is catching up with us in a major way."

"Native American Elder Breaks Down Why Loyalty Disappeared From America"

Full screen recommended.
"Native American Elder Breaks Down Why
 Loyalty Disappeared From America"
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The Daily "Near You?"

Argyle, Texas, USA. Thanks for stopping by!

"Albert Camus On Suicide, Absurdity, And The Meaning Of Life"

"Albert Camus On Suicide, Absurdity, 
And The Meaning Of Life"
by Scotty Hendricks

"Albert Camus was a Franco-Algerian writer who preferred not to be called a philosopher. He is often associated with the existentialist school of thought, though he preferred to be considered separately from it. His life and way of thinking are rather different from most philosophers and even the existentialists he is grouped with. His ideas on how to live our lives and deal with existence are bold and often less than comforting. Despite this, he can give us insights into how to cope with our existential dread and offers us some suggestions on how to live our meaningless lives.

On suicide: “There is only one really serious philosophical problem, and that is suicide,” so claims Camus in his essay "The Myth of Sisyphus." By starting with the question of whether life is worth living, Camus places the problem of how we are to live our lives squarely in the center of his thought.

For many people, a life without meaning is not a life worth living. Camus understands this and tackles the problem head-on. He concludes that suicide is of little use to us, as there can be no more meaning in death than in life, and turns to questions of what makes life worth living. When it comes to what meaning we might find, however, he is of little help.

The meaning of life: Camus makes a rather bold claim on the meaning of life: there isn’t one and we can’t make one either. He argues that it is impossible for us to find a satisfying answer to the question of the meaning of life, and any attempt to impose a meaning on the universe will end in disaster, as whatever meaning we pick will be sent up later. He further denies that science, philosophy, society, or religion could ever create a meaning of life that would be immune to the problem of absurdity.

The absurd: Camus’ entire philosophy is based on the idea of the absurd. Humans have a drive to find meaning in things and where it doesn’t exist we usually try to create it. However, as the universe is cold and indifferent to this quest for meaning we will always be faced with absurd situations where our attempts to find meaning fail. Our lives are meaningless and will remain so.

However, Camus doesn’t see this meaninglessness as bad. He explains that to understand that life is absurd is the first step to being fully alive. While the problem of living in a world devoid of meaning is a big one, it is one to be solved like any other.

What makes life worth living then? Across his body of work, he praises sunshine, women, the beach, kissing, dancing, and good food. He loved sports and was a champion soccer player in his youth. He took great enjoyment in the little things and encourages us to do so as well. Just because life is meaningless doesn’t mean it can’t be enjoyable! Indeed, the meaninglessness is just a background fact, like gravity, that must be reckoned with.
The absurd hero

Camus critiqued those who try to endure the meaninglessness of life by imposing meaning on it. While that can bring us comfort, those systems of meaning are, themselves, doomed to failure over the long run. The universe remains indifferent to us, random events happen, and we will again face meaninglessness. He points out that Kierkegaard, for example, understood that life was absurd but fled toward God rather than embracing the fact. The French existentialists also did this in a secularized way which is why Camus didn’t identify with them.

Camus tells us that the answer is to embrace the meaninglessness. The person who can truly know that life is absurd and get through it with a smile is an Absurd Hero. Camus was a real-life example and he sighted the literary examples of Don Juan and Sisyphus for us to look to. “We must imagine Sisyphus happy,” he tells us, for the absurd hero is able to carry out a life as meaningless as eternally rolling a boulder up a hill and finding enjoyment in it anyway.

He also encourages us to reject the idea of an afterlife because it is not only unlikely but also because an attempt to live in such a way as to assure you get into the next life detracts from this one. Trying to justify this life by pointing to the next one is just another way to deny the meaninglessness of life, no matter how you phrase it.

So, what should I do today? Camus recommends that you: get outside, enjoy the sunshine, go for a walk by the beach, play some football, have lunch at a café with a friend, refuse to give into despair and embrace the meaninglessness of existence by choosing to carry on with what you enjoy doing despite the lack of meaning to your actions.

Can we find a meaning in life that satisfies our need for one? Camus says no, but that this needn’t be a problem. We are still living here and now and have every ability to enjoy ourselves. Life is worth living and should be embraced as it is. While it is difficult to face meaninglessness without retreating into the loving arms of religion, science, society, or even producing meaning ourselves, Camus encourages us to bravely face the absurd with a smile on our faces."

“A Life Worth Living: Albert Camus on Our Search for Meaning and Why Happiness Is Our Moral Obligation”

“A Life Worth Living: Albert Camus on Our Search for
Meaning and Why Happiness Is Our Moral Obligation
by Maria Popova

“To decide whether life is worth living is to answer the fundamental question of philosophy,” Albert Camus (November 7, 1913–January 4, 1960) wrote in his 119-page philosophical essay “The Myth of Sisyphus” in 1942. “There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest – whether or not the world has three dimensions, whether the mind has nine or twelve categories – comes afterwards. These are games; one must first answer. And if it is true, as Nietzsche claims, that a philosopher, to deserve our respect, must preach by example, you can appreciate the importance of that reply, for it will precede the definitive act. These are facts the heart can feel; yet they call for careful study before they become clear to the intellect. Everything else… is child’s play; we must first of all answer the question.” 

One of the most famous opening lines of the twentieth century captures one of humanity’s most enduring philosophical challenges – the impulse at the heart of Seneca’s meditations on life and Montaigne’s timeless essays and Maya Angelou’s reflections, and a wealth of human inquiry in between. But Camus, the second-youngest recipient of the Nobel Prize in Literature after Rudyard Kipling, addressed it with unparalleled courage of conviction and insight into the irreconcilable longings of the human spirit.

In the beautifully titled and beautifully written “A Life Worth Living: Albert Camus and the Quest for Meaning” (public library), historian Robert Zaretsky considers Camus’s lifelong quest to shed light on the absurd condition, his “yearning for a meaning or a unity to our lives,” and its timeless yet increasingly timely legacy: If the question abides, it is because it is more than a matter of historical or biographical interest. Our pursuit of meaning, and the consequences should we come up empty-handed, are matters of eternal immediacy.

Camus pursues the perennial prey of philosophy – the questions of who we are, where and whether we can find meaning, and what we can truly know about ourselves and the world – less with the intention of capturing them than continuing the chase.”

Reflecting on the parallels between Camus and Montaigne, Zaretsky finds in this ongoing chase one crucial difference of dispositions: “Camus achieves with the Myth what the philosopher Maurice Merleau-Ponty claimed for Montaigne’s Essays: it places “a consciousness astonished at itself at the core of human existence.”

For Camus, however, this astonishment results from our confrontation with a world that refuses to surrender meaning. It occurs when our need for meaning shatters against the indifference, immovable and absolute, of the world. As a result, absurdity is not an autonomous state; it does not exist in the world, but is instead exhaled from the abyss that divides us from a mute world.”

Camus himself captured this with extraordinary elegance when he wrote in “The Myth of Sisyphus”: “This world in itself is not reasonable, that is all that can be said. But what is absurd is the confrontation of this irrational and wild longing for clarity whose call echoes in the human heart. The absurd depends as much on man as on the world. For the moment it is all that links them together.”

To discern these echoes amid the silence of the world, Zaretsky suggests, was at the heart of Camus’s tussle with the absurd: “We must not cease in our exploration, Camus affirms, if only to hear more sharply the silence of the world. In effect, silence sounds out when human beings enter the equation. If “silences must make themselves heard,” it is because those who can hear inevitably demand it. And if the silence persists, where are we to find meaning?”

This search for meaning was not only the lens through which Camus examined every dimension of life, from the existential to the immediate, but also what he saw as our greatest source of agency. In one particularly prescient diary entry from November of 1940, as WWII was gathering momentum, he writes: “Understand this: we can despair of the meaning of life in general, but not of the particular forms that it takes; we can despair of existence, for we have no power over it, but not of history, where the individual can do everything. It is individuals who are killing us today. Why should not individuals manage to give the world peace? We must simply begin without thinking of such grandiose aims.”

For Camus, the question of meaning was closely related to that of happiness - something he explored with great insight in his notebooks. Zaretsky writes: “Camus observed that absurdity might ambush us on a street corner or a sun-blasted beach. But so, too, do beauty and the happiness that attends it. All too often, we know we are happy only when we no longer are.”

Perhaps most importantly, Camus issued a clarion call of dissent in a culture that often conflates happiness with laziness and championed the idea that happiness is nothing less than a moral obligation. A few months before his death, Camus appeared on the TV show Gros Plan. Dressed in a trench coat, he flashed his mischievous boyish smile and proclaimed into the camera: “Today, happiness has become an eccentric activity. The proof is that we tend to hide from others when we practice it. As far as I’m concerned, I tend to think that one needs to be strong and happy in order to help those who are unfortunate.”

This wasn’t a case of Camus arriving at some mythic epiphany in his old age – the cultivation of happiness and the eradication of its obstacles was his most persistent lens on meaning. More than two decades earlier, he had contemplated “the demand for happiness and the patient quest for it” in his journal, capturing with elegant simplicity the essence of the meaningful life – an ability to live with presence despite the knowledge that we are impermanent: ”We must” be happy with our friends, in harmony with the world, and earn our happiness by following a path which nevertheless leads to death.”

But his most piercing point integrates the questions of happiness and meaning into the eternal quest to find ourselves and live our truth: ”It is not so easy to become what one is, to rediscover one’s deepest measure.”
Freely download “The Myth of Sisyphus,” by  Albert Camus, here: