Jeremiah Babe, 6/21/25
"World War 3 Escalating, Can We Afford To Do This?"
Comments here:
So, we rise from the rubble...
StatCounter
Saturday, June 21, 2025
"Alert! U.S. Enters War In Iran, Iran Declares War!"
Prepper News, 6/21/25
"Alert! U.S. Enters War In Iran,
Iran Declares War!"
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"U.S. Attacks 3 Nuclear Sites In Iran, Trump Declares 'Success'"
Full screen recommended.
Mahmood OD, 6/21/25
"U.S. Attacks 3 Nuclear Sites In Iran,
Trump Declares 'Success'"
Comments here:
"Carl Jung: The Holy Grail of the Unconscious"
"Carl Jung: The Holy Grail of the Unconscious"
By Sara Corbett
"This is a story about a nearly 100-year-old book, bound in red leather, which has spent the last quarter century secreted away in a bank vault in Switzerland. The book is big and heavy and its spine is etched with gold letters that say “Liber Novus,” which is Latin for “New Book.” Its pages are made from thick cream-colored parchment and filled with paintings of otherworldly creatures and handwritten dialogues with gods and devils. If you didn’t know the book’s vintage, you might confuse it for a lost medieval tome. And yet between the book’s heavy covers, a very modern story unfolds. It goes as follows: Man skids into midlife and loses his soul. Man goes looking for soul. After a lot of instructive hardship and adventure - taking place entirely in his head - he finds it again.
Some people feel that nobody should read the book, and some feel that everybody should read it. The truth is, nobody really knows. Most of what has been said about the book - what it is, what it means - is the product of guesswork, because from the time it was begun in 1914 in a smallish town in Switzerland, it seems that only about two dozen people have managed to read or even have much of a look at it.
Of those who did see it, at least one person, an educated Englishwoman who was allowed to read some of the book in the 1920s, thought it held infinite wisdom - “There are people in my country who would read it from cover to cover without stopping to breathe scarcely,” she wrote - while another, a well-known literary type who glimpsed it shortly after, deemed it both fascinating and worrisome, concluding that it was the work of a psychotic. So for the better part of the past century, despite the fact that it is thought to be the pivotal work of one of the era’s great thinkers, the book has existed mostly just as a rumor, cosseted behind the skeins of its own legend - revered and puzzled over only from a great distance.
Which is why one rainy November night in 2007, I boarded a flight in Boston and rode the clouds until I woke up in Zurich, pulling up to the airport gate at about the same hour that the main branch of the United Bank of Switzerland, located on the city’s swanky Bahnhofstrasse, across from Tommy Hilfiger and close to Cartier, was opening its doors for the day. A change was under way: the book, which had spent the past 23 years locked inside a safe deposit box in one of the bank’s underground vaults, was just then being wrapped in black cloth and loaded into a discreet-looking padded suitcase on wheels. It was then rolled past the guards, out into the sunlight and clear, cold air, where it was loaded into a waiting car and whisked away.
This could sound, I realize, like the start of a spy novel or a Hollywood bank caper, but it is rather a story about genius and madness, as well as possession and obsession, with one object - this old, unusual book - skating among those things. Also, there are a lot of Jungians involved, a species of thinkers who subscribe to the theories of Carl Jung, the Swiss psychiatrist and author of the big red leather book. And Jungians, almost by definition, tend to get enthused anytime something previously hidden reveals itself, when whatever’s been underground finally makes it to the surface.
Carl Jung founded the field of analytical psychology and, along with Sigmund Freud, was responsible for popularizing the idea that a person’s interior life merited not just attention but dedicated exploration - a notion that has since propelled tens of millions of people into psychotherapy. Freud, who started as Jung’s mentor and later became his rival, generally viewed the unconscious mind as a warehouse for repressed desires, which could then be codified and pathologized and treated. Jung, over time, came to see the psyche as an inherently more spiritual and fluid place, an ocean that could be fished for enlightenment and healing.
Whether or not he would have wanted it this way, Jung - who regarded himself as a scientist - is today remembered more as a countercultural icon, a proponent of spirituality outside religion and the ultimate champion of dreamers and seekers everywhere, which has earned him both posthumous respect and posthumous ridicule. Jung’s ideas laid the foundation for the widely used Myers-Briggs personality test and influenced the creation of Alcoholics Anonymous. His central tenets - the existence of a collective unconscious and the power of archetypes - have seeped into the larger domain of New Age thinking while remaining more at the fringes of mainstream psychology."
The rest of this (very long) article can be found here:
Freely download "The Red Book", by Carl Jung, here:
"A Look to the Heavens"
“What's happening behind those houses? Pictured here are not auroras but nearby light pillars, a nearby phenomenon that can appear as a distant one.
In most places on Earth, a lucky viewer can see a Sun-pillar, a column of light appearing to extend up from the Sun caused by flat fluttering ice-crystals reflecting sunlight from the upper atmosphere. Usually these ice crystals evaporate before reaching the ground. During freezing temperatures, however, flat fluttering ice crystals may form near the ground in a form of light snow, sometimes known as a crystal fog. These ice crystals may then reflect ground lights in columns not unlike a Sun-pillar. The featured image was taken in Fort Wainwright near Fairbanks in central Alaska.”
"Life Is Never Fair..."
"Life is never fair,
and perhaps it is a good thing for most of us that it is not."
- Oscar Wilde
"Evil Walks Among Us: Monsters with Human Faces Wreak Havoc on Our Freedoms"
"Evil Walks Among Us: Monsters with
Human Faces Wreak Havoc on Our Freedoms"
by John & Nisha Whitehead
"Enough already. Enough with the distractions. Enough with the partisan jousting. Enough with the sniping and name-calling and mud-slinging that do nothing to make this country safer or freer or more just. We have let the government’s evil-doing, its abuses, power grabs, brutality, meanness, inhumanity, immorality, greed, corruption, debauchery and tyranny go on for too long. We are approaching a reckoning.
This is the point, as the poet W. B. Yeats warned, when things fall apart and anarchy is loosed upon the world. We have seen this convergence before in Hitler’s Germany, in Stalin’s Russia, in Mussolini’s Italy, and in Mao’s China: the rise of strongmen and demagogues, the ascendency of profit-driven politics over deep-seated principles, the warring nationalism that seeks to divide and conquer, the callous disregard for basic human rights and dignity, and the silence of people who should know better. Yet no matter how many times the world has been down this road before, we can’t seem to avoid repeating the deadly mistakes of the past.
This is not just playing out on a national and international scale. It is wreaking havoc at the most immediate level, as well, creating rifts and polarities within families and friends, neighborhoods and communities that keep the populace warring among themselves and incapable of presenting a united front in the face of the government’s goose-stepping despotism.
We labor today under the weight of countless tyrannies, large and small, disguised as “the better good,” marketed as benevolence, enforced with armed police, and carried out by an elite class of government officials who are largely insulated from the ill effects of their actions.
For too long now, the American people have rationalized turning a blind eye to all manner of government wrongdoing - asset forfeiture schemes, corruption, surveillance, endless wars, SWAT team raids, militarized police, profit-driven private prisons, and so on - because they were the so-called lesser of two evils.
Yet the unavoidable truth is that the government - through its acts of power grabs, brutality, meanness, inhumanity, immorality, greed, corruption, debauchery and tyranny - has become almost indistinguishable from the evil it claims to be fighting, whether that evil takes the form of terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity.
At its core, this is not a debate about politics, or constitutionalism, or even tyranny disguised as law-and-order. This is a condemnation of the monsters with human faces who walk among us. Many of them work for the U.S. government.
This is the premise of John Carpenter’s film "They Live", which was released thirty-five years ago and remains unnervingly, chillingly appropriate for our modern age. Best known for his horror film Halloween, which assumes that there is a form of evil so dark that it can’t be killed, Carpenter’s larger body of work is infused with a strong anti-authoritarian, anti-establishment, laconic bent that speaks to the filmmaker’s concerns about the unraveling of our society, particularly our government. Time and again, Carpenter portrays the government working against its own citizens, a populace out of touch with reality, technology run amok, and a future more horrific than any horror film.
In "Escape from New York," Carpenter presents fascism as the future of America. In "The Thing" a remake of the 1951 sci-fi classic of the same name, Carpenter presupposes that increasingly we are all becoming dehumanized.
In "Christine" the film adaptation of Stephen King’s novel about a demon-possessed car, technology exhibits a will and consciousness of its own and goes on a murderous rampage. In In the "Mouth of Madness," Carpenter notes that evil grows when people lose “the ability to know the difference between reality and fantasy.”
And then there is Carpenter’s "They Live," in which two migrant workers discover that the world is not as it seems. In fact, the population is actually being controlled and exploited by aliens working in partnership with an oligarchic elite. All the while, the populace - blissfully unaware of the real agenda at work in their lives - has been lulled into complacency, indoctrinated into compliance, bombarded with media distractions, and hypnotized by subliminal messages beamed out of television and various electronic devices, billboards and the like.
It is only when homeless drifter John Nada (played to the hilt by the late Roddy Piper) discovers a pair of doctored sunglasses - Hoffman lenses - that Nada sees what lies beneath the elite’s fabricated reality: control and bondage. When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.
Likewise, billboards blare out hidden, authoritative messages: a bikini-clad woman in one ad is actually ordering viewers to “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.” When viewed through Nada’s Hoffman lenses, some of the other hidden messages being drummed into the people’s subconscious include: NO INDEPENDENT THOUGHT, CONFORM, SUBMIT, STAY ASLEEP, BUY, WATCH TV, NO IMAGINATION, and DO NOT QUESTION AUTHORITY.
This indoctrination campaign engineered by the elite in "They Live" is painfully familiar to anyone who has studied the decline of American culture. A citizenry that does not think for themselves, obeys without question, is submissive, does not challenge authority, does not think outside the box, and is content to sit back and be entertained is a citizenry that can be easily controlled.
In this way, the subtle message of "They Live" provides an apt analogy of our own distorted vision of life in the American police state, what philosopher Slavoj Žižek refers to as dictatorship in democracy, “the invisible order which sustains your apparent freedom.”
Tune out the government’s attempts to distract, divert and befuddle us and tune into what’s really going on in this country, and you’ll run headlong into an unmistakable, unpalatable truth: what we are dealing with today is an authoritarian beast that has outgrown its chains and will not be restrained.
We’re being fed a series of carefully contrived fictions that bear no resemblance to reality. Despite the fact that we are 17,600 times more likely to die from heart disease than from a terrorist attack; 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane; 1,048 times more likely to die from a car accident than a terrorist attack, and 8 times more likely to be killed by a police officer than by a terrorist , we have handed over control of our lives to government officials who treat us as a means to an end—the source of money and power.
As the Bearded Man in "They Live" warns, “They are dismantling the sleeping middle class. More and more people are becoming poor. We are their cattle. We are being bred for slavery.” We have bought into the illusion and refused to grasp the truth. From the moment we are born until we die, we are indoctrinated into believing that those who rule us do it for our own good. The truth is far different.
The powers-that-be want us to feel threatened by forces beyond our control (terrorists, pandemics, mass shootings, etc.). They want us afraid and dependent on the government and its militarized armies for our safety and well-being. They want us distrustful of each other, divided by our prejudices, and at each other’s throats. We are little more than expendable resources to be used, abused and discarded.
In fact, a study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favor special interests and lobbying groups.
In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism - a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.
Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain: Fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.
Sound familiar? Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests. We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism.
Corporatism is where the few moneyed interests - not elected by the citizenry - rule over the many. In this way, it is not a democracy or a republican form of government, which is what the American government was established to be. It is a top-down form of government and one which has a terrifying history typified by the developments that occurred in totalitarian regimes of the past: police states where everyone is watched and spied on, rounded up for minor infractions by government agents, placed under police control, and placed in detention (a.k.a. concentration) camps.
For the final hammer of fascism to fall, it will require the most crucial ingredient: the majority of the people will have to agree that it’s not only expedient but necessary. But why would a people agree to such an oppressive regime? The answer is the same in every age: fear. Fear makes people stupid.
Fear is the method most often used by politicians to increase the power of government. And, as most social commentators recognize, an atmosphere of fear permeates modern America: fear of terrorism, fear of the police, fear of our neighbors and so on. The propaganda of fear has been used quite effectively by those who want to gain control, and it is transforming the populace into fearful, compliant, pacified zombies content to march in lockstep with the government’s dictates.
This brings me back to "They Live," in which the real zombies are not the aliens calling the shots but the populace who are content to remain controlled. When all is said and done, the world of They Live is not so different from our own. As one of the characters points out, “The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society, and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain.”
We, too, are focused only on our own pleasures, prejudices and gains. Our poor and underclasses are also growing. Injustice is growing. Inequality is growing. A concern for human rights is nearly nonexistent. We too have been lulled into a trance, indifferent to others. Oblivious to what lies ahead, we’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.
So where does that leave us? The characters who populate Carpenter’s films provide some insight. Underneath their machismo, they still believe in the ideals of liberty and equal opportunity. Their beliefs place them in constant opposition with the law and the establishment, but they are nonetheless freedom fighters.
When, for example, John Nada destroys the alien hypno-transmitter in "They Live" he delivers a wake-up call for freedom. As Nada memorably declares, “I have come here to chew bubblegum and kick ass. And I’m all out of bubblegum.” In other words: we need to get active and take a stand for what’s really important. Stop allowing yourselves to be easily distracted by pointless political spectacles and pay attention to what’s really going on in the country.
As I make clear in my book "Battlefield America: The War on the American People" and in its fictional counterpart "The Erik Blair Diaries," the real battle for control of this nation is taking place on roadsides, in police cars, on witness stands, over phone lines, in government offices, in corporate offices, in public school hallways and classrooms, in parks and city council meetings, and in towns and cities across this country.
All the trappings of the American police state are now in plain sight. Wake up, America. If they live (the tyrants, the oppressors, the invaders, the overlords), it is only because “we the people” sleep."
"In The Last Analysis..."
"When the world goes mad, one must accept madness as sanity;
since sanity is, in the last analysis, nothing but the
madness on which the whole world happens to agree."
- George Bernard Shaw
"Rule of Idiots"
"Rule of Idiots"
In the last days of all empires the idiots take over. They mirror the
collective stupidity of a civilization that has detached itself from reality.
by Chris Hedges
"The last days of dying empires are dominated by idiots. The Roman, Mayan, French, Habsburg, Ottoman, Romanoff, Iranian and Soviet dynasties crumbled under the stupidity of their decadent rulers who absented themselves from reality, plundered their nations and retreated into echo chambers where fact and fiction were indistinguishable.
Donald Trump, and the sycophantic buffoons in his administration, are updated versions of the reigns of the Roman emperor Nero, who allocated vast state expenditures to attain magical powers; the Chinese emperor Qin Shi Huang, who funded repeated expeditions to a mythical island of immortals to bring back a potion that would give him eternal life; and a feckless Tsarist court that sat around reading tarot cards and attending séances as Russia was decimated by a war that consumed over two million lives and revolution brewed in the streets.
In “Hitler and the Germans,” the political philosopher Eric Voegelin dismisses the idea that Hitler - gifted in oratory and political opportunism, but poorly educated and vulgar - mesmerized and seduced the German people. The Germans, he writes, supported Hitler and the “grotesque, marginal figures,” surrounding him because he embodied the pathologies of a diseased society, one beset by economic collapse and hopelessness. Voegelin defines stupidity as a “loss of reality.” The loss of reality means a “stupid” person cannot “rightly orient his action in the world, in which he lives.” The demagogue, who is always an idiote, is not a freak or social mutation. The demagogue expresses the society’s zeitgeist, its collective departure from a rational world of verifiable fact.
These idiots, who promise to recapture lost glory and power, do not create. They only destroy. They accelerate the collapse. Limited in intellectual ability, lacking any moral compass, grossly incompetent and filled with rage at established elites who they see as having slighted and rejected them, they remake the world into a playground for grifters, con artists and megalomaniacs. They make war on universities, banish scientific research, peddle quack theories about vaccines as a pretext to expand mass surveillance and data sharing, strip legal residents of their rights and empower armies of goons, which is what the U.S. Immigration and Customs Enforcement (ICE) has become, to spread fear and ensure passivity. Reality, whether the climate crisis or the immiseration of the working class, does not impinge on their fantasies. The worse it gets, the more idiotic they become.
Hannah Arendt blames a society that willingly embraces radical evil on this collective “thoughtlessness.” Desperate to escape from the stagnation, where they and their children are trapped, hopeless and in despair, a betrayed population is conditioned to exploit everyone around them in a desperate scramble to advance. People are objects to be used, mirroring the cruelty inflicted by the ruling class.
A society convulsed by disorder and chaos, as Voegelin points out, celebrates the morally degenerate, those who are cunning, manipulative, deceitful and violent. In an open, democratic society, these attributes are despised and criminalized. Those who exhibit them are condemned as stupid; “a man [or woman] who behaves in this way,” Voegelin notes, “will be socially boycotted.” But the social, cultural and moral norms in a diseased society are inverted. The attributes that sustain an open society - a concern for the common good, honesty, trust and self-sacrifice - are ridiculed. They are detrimental to existence in a diseased society.
When a society, as Plato notes, abandons the common good, it always unleashes amoral lusts - violence, greed and sexual exploitation - and fosters magical thinking, the focus of my book “Empire of Illusion: The End of Literacy and the Triumph of Spectacle.” The only thing these dying regimes do well is spectacle. These bread and circus acts - like Trump’s $40 million Army parade to be held on his birthday on June 14 - keep a distressed population entertained.
The Disneyfication of America, the land of eternally happy thoughts and positive attitudes, the land where everything is possible, is peddled to mask the cruelty of economic stagnation and social inequality. The population is conditioned by mass culture, dominated by sexual commodification, banal and mindless entertainment and graphic depictions of violence, to blame itself for failure.
Søren Kierkegaard in “The Present Age” warns that the modern state seeks to eradicate conscience and shape and manipulate individuals into a pliable and indoctrinated “public.” This public is not real. It is, as Kierkegaard writes, a “monstrous abstraction, an all-embracing something which is nothing, a mirage.” In short, we became part of a herd, “unreal individuals who never are and never can be united in an actual situation or organization — and yet are held together as a whole.” Those who question the public, those who denounce the corruption of the ruling class, are dismissed as dreamers, freaks or traitors. But only they, according to the Greek definition of the polis, can be considered citizens.
Thomas Paine writes that a despotic government is a fungus that grows out of a corrupt civil society. This is what happened to past societies. It is what happened to us.
It is tempting to personalize the decay, as if ridding ourselves of Trump will return us to sanity and sobriety. But the rot and corruption has ruined all of our democratic institutions, which function in form, not in content. The consent of the governed is a cruel joke. Congress is a club on the take from billionaires and corporations. The courts are appendages of corporations and the rich. The press is an echo chamber of the elites, some of whom do not like Trump, but none of whom advocate the social and political reforms that could save us from despotism. It is about how we dress up despotism, not despotism itself.
The historian Ramsay MacMullen, in “Corruption and the Decline of Rome,” writes that what destroyed the Roman Empire was “the diverting of governmental force, its misdirection.” Power became about enriching private interests. This misdirection renders government powerless, at least as an institution that can address the needs and protect the rights of the citizenry. Our government, in this sense, is powerless. It is a tool of corporations, banks, the war industry and oligarchs. It cannibalizes itself to funnel wealth upwards.
“The decline of Rome was the natural and inevitable effect of immoderate greatness,” Edward Gibbon writes. “Prosperity ripened the principle of decay; the cause of the destruction multiplied with the extent of conquest; and, as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight. The story of the ruin is simple and obvious: and instead of inquiring why the Roman Empire was destroyed we should rather be surprised that it had subsisted for so long.”
The Roman emperor Commodus, like Trump, was entranced with his own vanity. He commissioned statues of himself as Hercules and had little interest in governance. He fancied himself a star of the arena, staging gladiatorial contests where he was crowned the victor and killing lions with a bow and arrow. The empire - he renamed Rome the Colonia Commodiana (Colony of Commodus) - was a vehicle to satiate his bottomless narcissism and lust for wealth. He sold public offices the way Trump sells pardons and favors to those who invest in his cryptocurrencies or donate to his inauguration committee or presidential library.
Finally, the emperor’s advisors arranged to have him strangled to death in his bath by a professional wrestler after he announced that he would assume the consulship dressed as a gladiator. But his assassination did nothing to halt the decline. Commodus was replaced by the reformer Pertinax who was assassinated three months later. The Praetorian Guards auctioned off the office of emperor. The next emperor, Didius Julianus, lasted 66 days. There would be five emperors in A.D. 193, the year after the assassination of Commodus.
Like the late Roman Empire, our republic is dead. Our constitutional rights - due process, habeas corpus, privacy, freedom from exploitation, fair elections and dissent - have been taken from us by judicial and legislative fiat. These rights exist only in name. The vast disconnect between the purported values of our faux democracy and reality means our political discourse, the words we use to describe ourselves and our political system, are absurd.
Walter Benjamin wrote in 1940 amid the rise of European fascism and looming world war: "A Klee painting named Angelus Novus shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned towards the past. Where we perceive a chain of events, he sees one single catastrophe, which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress."
Our decay, our illiteracy and collective retreat from reality, was long in the making. The steady erosion of our rights, especially our rights as voters, the transformation of the organs of state into tools of exploitation, the immiseration of the working poor and middle class, the lies that saturate our airwaves, the degrading of public education, the endless and futile wars, the staggering public debt, the collapse of our physical infrastructure, mirror the last days of all empires. Trump the pyromaniac entertains us as we go down."
"Iran Bombards Tel Aviv & Haifa, Israel Begs U.S. for Bigger War w/Elijah Magnier & Patrick Henningsen"
A Terrifying Must-View!
Full screen recommended.
Comments here:
Danny Haiphong, 6/21/25
"Iran Bombards Tel Aviv & Haifa, Israel Begs U.S.
for Bigger War w/Elijah Magnier & Patrick Henningsen"
"Wave after wave of Operation True Promise 3 has Israel on the ropes militarily and in the court of public opinion. War correspondent Elijah Magnier has been deeply following Iran's massive response to Israel, and joins the show to outline just what Iran has been doing and why it has changed everything. Then Patrick Henningsen joins for deeper coverage into the US/Israeli War on Iran and what it means for the world at large."
Comments here:
Dan, I Allegedly, "Banks Behaving Badly, Are You at Risk?"
Full screen recommended.
Dan, I Allegedly, 6/21/25
"Banks Behaving Badly, Are You at Risk?"
"Banks behaving badly - this one’s a wild ride, guys! I’m diving into some shocking stories of financial institutions and banking employees caught in unsafe and unsound practices, misappropriating millions, and leaving customers vulnerable. From unsound strategic planning at Carver Federal Savings Bank and Sterling Federal Bank to outrageous fraud cases involving Santander Bank and BoKFNA employees, there’s a lot to unpack. These aren’t just minor hiccups; they reveal deeper issues in the financial system that could affect us all.
Plus, I’m covering the alarming rise in scams targeting vulnerable people, from fake IRS calls to Medicaid and welfare fraud. If you have older loved ones, you need to hear this! I also touch on business news, including Ford’s struggles with EV sales, Hasbro’s layoffs ahead of the holiday season, and Coca-Cola shutting down a California bottling plant. The economy is shifting fast, and these stories show just how much is happening behind the scenes."
Comments here:
Travelling with Russell, "Russian Typical Liquor Store: WineLab Supermarket"
Meanwhile, elsewhere...
Full screen recommended.
Travelling with Russell, 6/21/25
"Russian Typical Liquor Store:
WineLab Supermarket"
"What is it like in a Russian Typical Liquor Store? Join me on a tour of WineLab, a liquor supermarket that is part of the Novabev Group, the largest alcohol company in Russia. Can you still purchase well-known international alcohol brands in 2025?"
Comments here:
"Moscow's Midnight Temptation, Nightlife Tour"
Full screen recommended.
Window To Moscow, 6/21/25
"Moscow's Midnight Temptation, Nightlife Tour"
Comments here:
o
And then, horrifyingly, is here...
Full screen if you can stand it...
Narcotropolis, 6/21/25
"Philadelphia Police Saving Lives On Kensington Ave."
Comments here:
It is what it is...
"The Curse of Interesting Times"
"The Curse of Interesting Times"
by Contemplations on the Tree of Woe
"The Chinese curse their enemies with the phrase “may you live in interesting times.” Or, rather, Americans think that Chinese curse their enemies like that; according to Infogalactic, “despite being widely attributed as a Chinese curse, there is no equivalent expression in Chinese.”
Fortunately, there’s an actual Chinese phrase that’s much more interesting. It’s found in a 1627 short story collection by Feng Menglong called "Stories to Awaken the World," and it states "better to be a dog in a peaceful time, than to be a human in a chaotic times.” And to be a dog in 17th China didn’t mean being a beloved fur baby with your own YouTube channel. It meant being a work beast that got eaten when times were lean. The Chinese still have an annual dog meat festival.
Whichever adage you prefer, our times are both chaotic and interesting. In fact, they are monumentally interesting - they are so interesting as to beggar coherent description, to put to shame historical comparison, so remarkable that every single one of us would be justified in screaming from the rooftops in shock and awe. And yet we don’t. We keep calm and carry on, sturdily gripped by our bias for normalcy, by our human ability to adapt to even the most bizarre circumstances. It’ll be fine, we tell ourselves. This is fine.
But what if we put aside our normalcy bias for a moment and look at how just how “interesting” our times really are? What do we see then?
Once Every 80 Years…Once every 80 years, a country enters a crisis. That is, at least, the assertion of Strauss-Howe Generational Theory. According to Strauss and Howe, human history is organized into repeating patterns marked by four “turnings”: the High, the Awakening, the Unraveling, and the Crisis. Each turning is approximately 20 years long, and an entire cycle of four turnings is therefore about 80 years long. According to Strauss and Howe, American history looks something like this:
○ American Revolutionary Crisis, 1765 - 1785
○ American Civil War Crisis, 1855 - 1875
○ Great Depression and World War II Crisis, 1930 - 1950
○ You Are Here, 2010 - 2030
If we believe Strauss-Howe Generational Theory, we are in the midst of what they call a Fourth Turning - a moment of Crisis.
Are we in a Fourth Turning? I certainly believe so. As I documented in "Running on Empty," the United States now stands at a financial precipice. US inflation is at its worst in 40 years because the monetary system we established under Truman and rejuvenated under Nixon is now about to collapse. With that crisis have come challenges from a resurgent Russia and burgeoning China that could lead to a Third World War or, at best, a post-American world order. The Thucydides Trap has never been so close to springing. It’s no wonder then that US fears of nuclear war have surged to levels not seen since the Cold War. But unlike the Cold War, no one wants to ‘ask what they can do for their country’ anymore. US Army recruitment is at its worst in 50 years. And why would they want to serve? Our nation is divided into warring camps. US partisan distrust of the opposing party is at its worst in 30 years.
All right. That all sounds bad. But if Strauss-Howe Generational Theory is true, the Fourth Turning will be over in about 5-10 years and we’ll move into the next Turning, the High. And those are awesome! But what if we won’t be heading into another high?"
Full, fascinating, most highly recommended article is here:
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"Vitae Summa Brevis"
"Vitae Summa Brevis"
"They are not long, the weeping and the laughter,
Love and desire and hate:
I think they have no portion in us after
We pass the gate.
They are not long, the days of wine and roses;
Out of a misty dream
Our path emerges for a while, then closes
Within a dream."
- Ernest Dowson
“Vitae summa brevis spem nos vetat incohare longam” is a quotation from Horace’s
“First Book of Odes”: “The shortness of life prevents us from entertaining far-off hopes.”
Love and desire and hate:
I think they have no portion in us after
We pass the gate.
They are not long, the days of wine and roses;
Out of a misty dream
Our path emerges for a while, then closes
Within a dream."
- Ernest Dowson
“Vitae summa brevis spem nos vetat incohare longam” is a quotation from Horace’s
“First Book of Odes”: “The shortness of life prevents us from entertaining far-off hopes.”
"Consider The Following..."
"Consider the following. We humans are social beings. We come into the world as the result of others' actions. We survive here in dependence on others. Whether we like it or not, there is hardly a moment of our lives when we do not benefit from others' activities. For this reason it is hardly surprising that most of our happiness arises in the context of our relationships with others.
Nor is it so remarkable that our greatest joy should come when we are motivated by concern for others. But that is not all. We find that not only do altruistic actions bring about happiness but they also lessen our experience of suffering. Here I am not suggesting that the individual whose actions are motivated by the wish to bring others' happiness necessarily meets with less misfortune than the one who does not. Sickness, old age, mishaps of one sort or another are the same for us all. But the sufferings which undermine our internal peace- anxiety, doubt, disappointment- these things are definitely less. In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense.
What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness. A good motivation is what is needed: compassion without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their human rights and dignities. That we humans can help each other is one of our unique human capacities"
Nor is it so remarkable that our greatest joy should come when we are motivated by concern for others. But that is not all. We find that not only do altruistic actions bring about happiness but they also lessen our experience of suffering. Here I am not suggesting that the individual whose actions are motivated by the wish to bring others' happiness necessarily meets with less misfortune than the one who does not. Sickness, old age, mishaps of one sort or another are the same for us all. But the sufferings which undermine our internal peace- anxiety, doubt, disappointment- these things are definitely less. In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense.
What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness. A good motivation is what is needed: compassion without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their human rights and dignities. That we humans can help each other is one of our unique human capacities"
- Tenzin Gyatso, 14th Dalai Lama
"My Pronounced Lack..."
"My passionate sense of social justice and social responsibility
has always contrasted oddly with my pronounced lack of need
for direct contact with other human beings and human communities."
- Albert Einstein
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If you will, a variant... lol
"I love Mankind, it's people I can't stand."
- "Charlie Brown"
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If you will, a variant... lol
- "Charlie Brown"
"The Bewildered Herd..."
“The bewildered herd is a problem. We've got to prevent their roar and trampling. We've got to distract them. They should be watching the Superbowl or sitcoms or violent movies. Every once in a while you call on them to chant meaningless slogans like "Support our troops!" You've got to keep them pretty scared, because unless they're properly scared and frightened of all kinds of devils that are going to destroy them from outside or inside or somewhere, they may start to think, which is very dangerous, because they're not competent to think. Therefore it's important to distract them and marginalize them.”
- Noam Chomsky
o
"Bread and Circuses in Rome and America"
by William Astore
"The expression "bread and circuses" captures a certain cynical political view that the masses can be kept happy with fast food (think Cartman's "Cheesy Poofs" on South Park) and faster entertainment (NASCAR races, NFL games, and the like). In the Roman Empire, it was bread and chariot races and gladiatorial games that filled the belly and distracted the mind, allowing emperors to rule as they saw fit.
There's truth to the view that people can be kept tractable as long as you fill their bellies and give them violent spectacles to fill their free time. Heck, Americans are meekly compliant even when their government invades their privacy and spies upon them. But there's a deeper, more ominous, sense to bread and circuses that is rarely mentioned in American discourse. It was pointed out to me by Amy Scanlon.
In her words: "Basically ancient Rome was a society that completely revolved around war, and where compassion was considered a vice rather than a virtue... The Romans saw gladiatorial contests not as a form of decadence but as a cure for decadence. And decadence to the Romans had little to do with sexual behavior or lack of a decent work ethic, but a lack of military-style honor and soldierly virtues. To a Roman compassion was a detestable vice, which was considered both decadent and feminine. Watching people and animals slaughtered brutally in the arena was seen as a way to keep the civilian population from this 'weakness' because they didn't see combat... Scanlon then provocatively asks, "Could our society be sliding towards those Roman attitudes in a bizarre sort of way?"
I often think that America suffers from an empathy gap. We are simply not encouraged to put ourselves in the place of others. For example, how many Americans fancy the idea of a foreign power operating drones in our sovereign skies, launching missiles at gun-toting Americans suspected by this foreign power of being "militants"? Yet we operate drones in places like Afghanistan, Pakistan, and Yemen, killing suspected militants with total impunity. Even when innocent women and children are killed, our emperors and our media don't encourage us to have compassion for them. We are basically told to think of them as collateral damage, regrettable, perhaps, but otherwise inconsequential.
Certainly, our military in the last three decades has put new stress on American troops as "warriors" and "warfighters," a view more consistent with the hardened professionals of the Roman Empire than with the citizen-soldiers of the Roman Republic. Without thinking too much about it, we've come to see our troops as an imperial guard, ever active on the ramparts of our empire. War, meanwhile, is seen not as a last course of defense but as a first course to preempt the evil designs of the many hidden enemies of America. Our troops, therefore, are our protectors, our heroes, the defenders of America, even though that "defense" treats the entire globe as a potential killing field.
Scanlon's view of the Roman use of bread and circuses - as a way to kill compassion to ensure the brutalization of Roman civilians and thus their compliance (or at least their complacency) vis-Ã -vis Imperial expansion and domestic policing - is powerful and sobering.
At the same time, American administrations are increasingly couching violent military intervention in humanitarian terms. Deploying troops and tipping wars in our favor is done in the name of defeating petty tyrants (e.g. Khadafy in Libya; Assad of Syria, Saddam Hussein). Think of it as our latest expression of "compassion."
All things considered, perhaps our new national motto should be: When in America, do as the Roman Empire would do. Eat to your fill of food and violence, cheer on the warfighters, and dismiss expressions of doubt or dismay about military interventions and drone killings as "feminine" and "weak." At least we can applaud ourselves that we no longer torture and kill animals in the arena like the Romans did. See how civilized we've become?"
"The whole aim of practical politics is to keep the populace alarmed
(and hence clamorous to be led to safety) by menacing it
with an endless series of hobgoblins, all of them imaginary."
- H. L. Mencken
The Meaning Of Life..."
"Life is without meaning. You bring the meaning to it.
The meaning of life is whatever you ascribe it to be.
Being alive is the meaning."
- Joseph Campbell
Friday, June 20, 2025
Canadian Prepper, "Prepare for War: Iran and the DEFCON System"
Canadian Prepper, 6/20/25
"Prepare for War:
Iran and the DEFCON System"
Comments here:
"Doomsday Plane on Alert This Weekend; Israel Panics, Mass Exodus"
Full screen recommended.
Prepper News, 6/20/25
"Doomsday Plane on Alert This Weekend;
Israel Panics, Mass Exodus"
Comments here:
"A Nuclear Disaster Could Be Very Close; Sleeper Cells In The U.S."
Jeremiah Babe, 6/20/25
"A Nuclear Disaster Could Be Very Close;
Sleeper Cells In The U.S."
Comments here:
"A Look to the Heavens"
“Why isn't this ant a big sphere? Planetary nebula Mz3 is being cast off by a star similar to our Sun that is, surely, round. Why then would the gas that is streaming away create an ant-shaped nebula that is distinctly not round?
Clues might include the high 1000-kilometer per second speed of the expelled gas, the light-year long length of the structure, and the magnetism of the star visible above at the nebula's center. One possible answer is that Mz3 is hiding a second, dimmer star that orbits close in to the bright star. A competing hypothesis holds that the central star's own spin and magnetic field are channeling the gas. Since the central star appears to be so similar to our own Sun, astronomers hope that increased understanding of the history of this giant space ant can provide useful insight into the likely future of our own Sun and Earth.”
"For This Is What We Do..."
"What keeps you going isn't some fine destination but just the road you're on, and the fact that you know how to drive. You keep your eyes open, you see this damned-to-hell world you got born into, and you ask yourself, 'What life can I live that will let me breathe in and out and love somebody or something and not run off screaming into the woods?'"
- Barbara Kingsolver
“For this is what we do. Put one foot forward and then the other. Lift our eyes to the snarl and smile of the world once more. Think. Act. Feel. Add our little consequence to the tides of good and evil that flood and drain the world. Drag our shadowed crosses into the hope of another night. Push our brave hearts into the promise of a new day. With love: the passionate search for truth other than our own. With longing: the pure, ineffable yearning to be saved. For so long as fate keeps waiting, we live on. God help us. God forgive us. We live on.”
- Gregory David Roberts, “Shantara
Judge Napolitano, "INTEL Roundtable w/Johnson & McGovern: Weekly Wrap 20-June"
Judge Napolitano - Judging Freedom, 6/20/25
"INTEL Roundtable w/Johnson & McGovern:
Weekly Wrap 20-June"
Comments here:
"Iran Smashes Tel Aviv, Israel & Trump's War Backfires; w/Larry Johnson & Col. Lawrence Wilkerson"
Full screen recommended.
Danny Haiphong, 6/20/25
"Iran Smashes Tel Aviv, Israel & Trump's War Backfires;
w/Larry Johnson & Col. Lawrence Wilkerson"
"Wave 17 of Iran's Operation True Promise 3 just hit as Trump issues a two-week deadline for the US fully entering Israel's war amid Netanyahu begging the US to save him from his failed regime operation. But the truth is far worse. Trump appears ready to pull the trigger on war, revealing the regime aims of Washington that span several generations. Former CIA analyst Larry Johnson and Chief of Staff Col. Lawrence Wilkerson join Danny Haiphong live for a full update on one of the most consequential wars in modern history."
Comments here:
"Mortals All..."
"We are mortals all, human and nonhuman, bound in one fellowship of love and travail. No one escapes the fate of death. But we can, with caring, make our good-byes less tormented. If we broaden the circle of our compassion, life can be less cruel."
- Gary Kowalski
"The Majority Of Us..."
"The majority of us lead quiet, unheralded lives as we pass through this world. There will most likely be no ticker-tape parades for us, no monuments created in our honor. But that does not lessen our possible impact, for there are scores of people waiting for someone just like us to come along; people who will appreciate our compassion, our unique talents. Someone who will live a happier life merely because we took the time to share what we had to give. Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have a potential to turn a life around. It’s overwhelming to consider the continuous opportunities there are to make our love felt."
- Leo Buscaglia
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