by Edward Curtin
"To weave a magnificent tapestry like the one James W. Douglass has created with "Martyrs to the Unspeakable: The Assassinations of JFK, Malcolm, Martin, and RFK "takes a steady hand, a hopeful heart, and a steadfast dedication to seeking truth and telling it through factually based and interwoven stories.
Because of its brilliant complexity and documented details, it is difficult to review, but I will say at the outset that it is a masterpiece, the culmination of Douglass’s life of writing about and fighting for peace and justice for our human family.
It is a book that could only be written by a man sustained by a spiritual faith that inspired his four subjects to face their own deaths without flinching, so that others might be saved. It is a testament to four leaders violently gunned down, written by a man whose faith in nonviolence is unshakeable.
Douglass grasps the prophet and artist’s secret that we all live by stories, and the martyred heroes’ tales he recounts in this book are sorely needed in this darkest of times when the death of our planet is at stake and the spiritual sustenance to prevent it is desperately needed.
The truths he recounts through these stories are sad and joyous, for they convey both the agony of terrible deaths but also the ecstasy of the hope that is resurrected through grasping the courage of four great men who defiantly dared to confront the unspeakable lies of their government and society. Four men who died trying to open others’ eyes to terrible truths hard to swallow.
The Tapestry: All tapestries take patience and a meditative eye to discern the deepest possible meanings that are woven into their intricate designs. I remember once standing for ten minutes in front of a series of very famous and confusing medieval tapestries at The Met Cloisters in NYC – The Hunt of the Unicorn – puzzling over their meaning. Ten minutes left me stumped.
The same is true of a review of this book, which can barely scratch the surface of its cumulative spiritual and political power and relevance; nor the thousands of threaded details that make it whole. But I will nevertheless scratch away to induce you to enter the ways of justice and compassion Douglass tells through the lives of these martyrs for truth. It takes time, but the spent time will tell you a story that is beyond time – it is eternal.
It is imperative, moreover, that one do something very unusual in these days of Internet skimming where manifold specious claims about who killed these four men, and why, are bandied about like Halloween candy for childish masked minds: One must slowly and carefully immerse oneself in the entire book with an open heart and mind and let the tales enter you.
It is commonly known that John F. Kennedy, Malcolm X, Martin Luther King, Jr., and Robert Kennedy were assassinated long ago; but it is the intricacies of their personal and political tales, how they dealt with betrayals, threats, and lies, and how their lives and missions intersected, where the meaning manifests itself.
The facts are essential, but they are lumps of inert clay until the spirit moves them. These men, despite all their frailties, were moved by the spirit of compassion for others; they were men for others despite the risks to themselves. If this sounds too gushy to you, it could be because you are confusing them with most public figures whose primary concern is power, prestige, and self-survival at all costs.
Douglass’s genius is to cut to the heart of the matter – to find redemptive meaning in the great mishmash of facts and awaken this compassionate spirit in the reader, just as his subjects had to discover it in the circumstances into which life had tossed them. Just as we do. Life is always what comes next.
One Story Out of Four: Douglass creates one story out of four – or more – and it is a story of hope despite the near despair the deaths of these men brought. As one who lived through them as a young man, I can attest to that despair, as I recall the time, place, even the weather and smaller details when first hearing the news, and how my heart sank into a dark pit. Deaths at mid-day, late afternoon, evening, and late at night, alarm bells to shatter the spirit. Angelus bells in reverse, or as Edgar Allen Poe puts it in “The Bells”:
"Hear the loud alarum bells -
Brazen bells!
What tale of terror, now, their turbulency tells!
In the startled ear of night
How they scream out their affright!
Too much horrified to speak,
They can only shriek, shriek,
Out of tune,
[…]
Keeping time, time, time,
In a sort of Runic rhyme,
To the throbbing of the bells -
Of the bells, bells, bells -
To the sobbing of the bells."
Yet despite the tolling of the devil’s bells, Douglass tells a tale of hope rooted in the similarities between kindred souls who lived their lives so courageously in full awareness that they would probably be killed for trying to bring peace on earth and good will to people everywhere.
It was courage rooted in a faith most real, seeding for us the challenge that love can conquer hate if, as Douglass puts it, we “discern a way to walk with our martyrs out of the darkness.” That is a very hard task, rooted in the heart but dependent on a commitment to political non-violent resistance.
Because he is a theologian as well as an historian, it is important that I point out that this work is not a hagiography or a mythic creation, for the stories, while extraordinary, are factual, not fictional, and Douglass supports all his textual claims with extensive footnotes that source and clarify.
The reader, when wondering, need just look down the page for elucidation and sources. The fact that he and his editor at Orbis Books, Robert Ellsberg, have returned to this esteemed and crucial – but largely abandoned – publishing tradition of footnotes on nearly every page, not endnotes, is most commendable and an example of their transparency and dedication to the truth.
So challenge this, if you dare, the notes say! We are not putting these at the end of the book where you will have to go back and forth, working to connect them to the text. Just look down, and follow the factual trail yourself.
No, this is not a hagiography; it is a book about human transformation, the ways these men changed over time. For example, Douglass makes it clear that in the early 1960s John and Robert Kennedy were supporters of counterinsurgency policies in Vietnam and around the world. But they grew to see that they were wrong. They grew to see their earlier inclinations were right and they had taken a wrong path. So they changed.
By 1965, with his brother dead as a result of such changes, Robert Kennedy gave a speech to the International Police Academy (IPA) on the occasion of the graduation of 146 CIA (AID)-recruited police trainees in which he rejected the Johnson administration’s counterinsurgency strategy in Vietnam. He was subjected to harsh criticism for this and was soon called a traitor for his opposition to the escalation of the war. When he was assassinated in 1968, he was adamantly opposed to the war.
Douglass, beside being a fastidious researcher, is an astute psychologist. He knows that human change is hard, halting, and complex, but it happens.
"Martyrs to the Unspeakable: The Assassinations of JFK, Malcolm, Martin, and RFK" is a companion volume to Douglass’s bestselling "JFK and the Unspeakable," a book (first published in 2008) that made it very clear that JFK was assassinated by the CIA because he had turned redemptively toward peacemaking, not war.
That book, so meticulously documented and told so compellingly, showed why his life and death matter today because a message was sent from the streets of Dallas to every president since. They have all bowed to the message’s threat: You must support the nuclear warfare state – or else. Those who have read that groundbreaking volume have been waiting for a sequel for a long time. "Martyrs to the Unspeakable" is it.
The End Is Our Beginning: So let me begin at the end with Douglass’s Epilogue that is not an afterthought, where in a few pages he tells the story of Count Folke Bernadotte, a Swede, who during WW II had led a Swedish Red Cross expedition that freed thousands of Jews and other prisoners from Nazi concentration camps.
In 1948 he was appointed the United Nations Mediator in Palestine. Because he was attempting to fairly resolve the Palestinian/Israeli conflict, he was assassinated by the Zionist Stern Gang, also known as LEHI, at a roadblock in Jerusalem. The Stern Gang’s command included Yitzhak Shamir, a future prime minister of Israel. The assassin was Yehoshua Cohen, who would become the closest friend and security guard for the founder of Israel, David Ben-Gurion.
Douglass clearly wants the reader to know that there are other great courageous souls whose names are barely known and have been erased from history, unlike JFK, Malcolm, Martin, and RFK, whose stories he is resurrecting. These unknown martyrs to the unspeakable are a latent stream of hidden hope once one learns their stories.
Bernadotte’s companion in the car when he was assassinated was also killed. He was Colonel Andre Serot, a French observer for the U.N. team, who was in the car by chance since Ralph Bunche, Bernadotte’s close American assistant, had been delayed, and Bernadotte asked Serot, who was talking to him from the outside, to join him in the car. The assassins assumed Serot, who was dark complexioned, was Bunche, who was African-American and whom they had targeted with Bernadotte.
In a simple twist of fate that presaged today’s role-reversals with the genocide of Palestinians being carried out by Israel, Serot’s wife was one of the people Bernadotte had saved from a Nazi concentration camp.
“What we call the beginning is often the end /And to make an end is to make a beginning. /The end is where we start from,” wrote TS Eliot.
The Start: So let me now return to the ostensible beginning. The book, like Gaul, but unlike Caesar’s militaristic usage since it concerns the ways a modern empire murders its prophets of peace, is divided into three parts (est omnis divisa in partes tres): The Witness, The Way, and The Why, comprised of nine chapters, with the first and last containing important material about JFK, Israel, Russia, and nuclear weapons, much of which supplements what was provided in "JFK and the Unspeakable."
There is little new detail provided about the CIA’s assassination of John since that was covered extensively and proven definitively in the first book, but there is much about the CIA/FBI assassinations of Malcolm, Martin, and Bobby, thereby creating a trinity of shorter Unspeakables within this present longer volume. Douglass begins unequivocally:
"When a modern empire murders hope, it acts with the same resolve the Roman Empire did with roadside crucifixions to deter rebellion and thievery. Crucified with slaves and prophets who resisted the empire were common criminals…In our day, the slaves and criminals are merged and said to have killed the prophets. We are given enslaved scapegoats with criminal backgrounds so we can feel like we have accused and punished someone for our government-led assassinations…Lee Harvey Oswald….‘Black Muslims’…James Earl Ray…Sirhan….The scapegoats, set up by government agencies to take the onus off the empire, are an odd bunch. Yet, through compliant media, they are filtered into our consciousness as marginal culprits. A mighty movement for change has been derailed at crucial moments of our history, yet without credible motivations by the apparent perpetrators.”
JFK, RFK, and Israel: The stunning opening chapter recounts JFK’s fierce battle with David Ben-Gurion, Shimon Perez, and other Israelis to prevent Israel from developing nuclear weapons – nuclear disarmament being Kennedy’s obsession after the Cuban Missile Crisis in October 1962 nearly led to full-scale nuclear annihilation – and sets the stage for all that follows.
Douglass documents the ways John and Bobby Kennedy, united in purpose, tried assiduously to derail Israel’s development of nuclear weapons at its Dimona nuclear reactor, but, in the end, were defeated by Israel’s lies, deceptions, and delaying tactics. And as Douglass points out, they were ably assisted by the CIA’s treacherous counterintelligence chief James Jesus Angleton, who provided Israel with covert assistance in acquiring nuclear weapons.
The Kennedys were seeking a non-nuclear and neutralist Israel in opposition to Cold War Washington, as they pursued an Arab-Israeli peace within a larger U.S.-Soviet one. One aspect of this was their efforts to create a relationship with Egypt’s President Gamal Abdel Nasser. The Israelis thwarted them in all their efforts. JFK knew the Israelis were lying to him – as he told the journalist Charles Bartlett – “The sons of-bitches lie to me constantly about their nuclear capability.”
Additionally, his Justice Department, led by RFK, was trying to enforce the Foreign Agency Registration Act against the American Zionist Council (AZC) whose influence in the U.S. was enormous (as the Israel Lobby is more so today). But that effort also failed, as the AZC fought the Justice Department until JFK had been assassinated and Lyndon Johnson had replaced him, when the AZC prevailed. We are living with the consequences.
The chapter follows the CIA’s Allen Dulles, James Jesus Angleton, and Richard Helm’s plot to kill JFK and cover it up, and after that to assassinate RFK. Elected a Senator from New York State in 1964, Senator Robert Kennedy gave a maiden speech in the U.S. Senate on June 23, 1965 that was a direct challenge to Israel’s secret nuclear program and caused great consternation in Israel. A year later, despite RFK’s efforts, Israel secretly attained nuclear capability on November 6, 1966.
Dedicated to the same peaceful pursuits as his brother and to fully investigate his brother’s assassination if he could get elected president and have the power to do so, RFK was marked out for death. After MLK, Jr. was assassinated on April 4, 1968 and Bobby was running for the presidency, he responded to the Rev. Walter Fauntroy telling him that he’d be the nominee of the Democratic Party. “Kennedy said, ‘Yes, that’s possible.’ He paused, then added, ‘But there are guns between me and the White House.’ Fauntroy was shocked.” Two months later the guns did their job – Bobby lay dead.
Chapter One also includes extensive interviews with his alleged assassin, Sirhan Sirhan, the hypnotized real Manchurian Candidate (see Shane O’Sullivan’s brilliant documentary, "The Real Manchurian Candidate)", concluding by drawing the threads together to show how they picture a beautiful dream of peace deferred as it exploded in violent protest clashes in many U.S. cities in the summer of 1968.
And that, dear reader, is just Chapter 1, but it should give you a sense of how deep into the darkness Douglass goes, contrary to so many writers who go not too far in but just far enough to say they’ve been there and who never pin the tail on the donkey, or if they do, it’s the wrong donkey. They play the jackass’s game and take those who follow them on a trip to nowhere on one of the CIA’s false trails.
Douglass knows that in order to find truth and hope, one must penetrate all the way to hell if one is ever to reach heaven. He has nothing to do with those who claim we will never know the truth, that we must endlessly debate the minutiae, and that in any case it doesn’t matter anymore. To those, he says: Here it is, and it damn well does matter today, for the U.S. intelligence forces that assassinated JFK, Malcolm, Martin, and Bobby are still at it.
To those who claim it was not the CIA, but Israel who was the culprit, he reminds us of Angleton’s (who was the head of the CIA’s counterintelligence and held the Israel desk) revelation of the CIA’s method of creating diversionary false trails in many directions, “the intent [of which] is to draw us more deeply into the false layers of the official story, each sending us farther into the intelligence world’s wilderness of mirrors…all have the trappings of a CIA scenario with implications of possible Israeli involvement and other trapdoors for investigators to fall through.” He adds: “The CIA controls its assassination plots and cover-ups. The clues the Agency dispenses tempt us into a boundless wilderness of false trails.”
However, they all lead back, like the tentacles of an underwater monster, to the CIA with its military intelligence, and police allies. The monster is a military-industrial-intelligence system whose goal is to become total global control. The Kennedys, like Malcolm and Martin, are then murdered with systemic vengeance for their having presumably become Cold War traitors. In reality, they are martyrs committed to realizing the most unspeakable reality of all – a global vision of justice, peace, and unity.
Since Douglass’s opposition to Israeli’s long-time genocide of the Palestinians is adamantine (as is mine), no one can accuse him of being Israel’s defender. Yet today, with so many writers and commentators having fallen through a trapdoor and claiming Israel killed the Kennedys, one can expect them to criticize this book on that score.
It is best not to follow their lead. I would recommend that readers judge for themselves, for in this reviewer’s informed opinion, Douglass is clearly correct, and Martyrs to the Unspeakable, building upon JFK and the Unspeakable, makes an irrefutable case.
Since I am writing a book review, not a book about a book, I will simply touch on what I find most compelling in the rest of the book, whose heart I have yet to mention, although the book’s trinitarian construction suggests the heart must be connected to the head and soul.
Chapter Two, “Malcolm Dances with the Unspeakable,” by far the shortest in the book at thirty pages, introduces the reader to Malcolm X’s family background, his entry into the fray for racial justice, the CIA plot with the FBI and the New York Police Department to kill him, and his growing internationalism, including his friendship with Fidel Castro and other anti-colonial leaders.
Despite its brevity – intentional, I think, as Douglass shrewdly lures the reader deeper into his profound story – it is extremely important since many readers, especially Caucasians, probably know far less about Malcolm than they do about the other three, and what they do know is no doubt tinged with afterimages of Malcolm’s militancy, distorted by a media that lied about him because they feared him and were doing the government’s bidding, as usual, something I remember vividly from my youth in NYC.
Because he was so eloquent, justifiably angry, sartorially natty, and gave off a whiff of danger (celebrated by the culture at the time in famous rebel “angry white boy” film images, e.g. Marlon Brando, James Dean, et al.), they distorted his battle against white racism and violence. That he was Muslim was the coup de grâce (as today), and so Malcolm was crucified in the press.
The remainder of Part One, “The Witness,” is devoted to the FBI and J. Edgar Hoover’s long harassment of MLK, Jr. and his family, the plot to kill him and assassinate his character, his support for and relationship with the Kennedy brothers, their growing involvement in the civil rights struggle, and Bobby Kennedy’s run for the presidency fueled by his trips through Latin America and Mississippi and his growing defense of the poor (“So a revolution is coming – a revolution which will be peaceful if we are wise enough; compassionate if we care enough; successful if we are fortunate enough – but a revolution which is coming whether we will it or not. We can affect its character; we cannot alter its inevitability.”), and his assassination in Los Angeles.
Of special note is the connection of the CIA and the Los Angeles Police Department in his murder and coverup, as well as the courageous testimony of the witness, Sandra Serrano. All these threads are woven together, ending with the Kennedys’ turn toward dialogue with Fidel Castro.
Into the Heart: The middle section, “The Way,” about the ways Malcolm, Martin, and Bobby walked, despite knowing they would be killed, is, I would say, the heart of the book, its spiritual center. It is powerful and very moving. In the name of succinctness, let me quote a bit.
The Way of Malcolm: “J. Edgar Hoover’s solution to the problem [the international system of racial exploitation] – to pit the rising leaders of Black people against one another – was not new. They knew it as their master’s tactic. In the United States, it would mean selling guns to the ghetto, as brothers shot one another into emergency rooms and the grave, or ended up behind bars for the rest of their days.”
Returning from his transformative trip to Mecca, Malcolm wrote: “I’ve had enough of someone else’s propaganda. I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.” (emphasis in the original)
Malcolm: “We need to expand the civil-rights struggle to a higher level – to the level of human rights.” In his struggle for human rights, he was undermined by treacherous lies, personal betrayals, government infiltration, spying, and paid informers, that led to his assassination, which he knew was coming as he walked his way to martyrdom. “Malcolm could confront the Unspeakable with courage because of his total faith in Allah.”
“Malcolm X, who spoke truth to power with his life, pushed the U.S. security state up against the wall with his human rights campaign to the United Nations. It struck back with vengeance. He accepted the consequences of his truth-telling with serenity, saying to a friend two days before he died, “It’s time for martyrs now. And if I’m to be one, it will be in the cause of brotherhood. That’s the only thing that can save this country.”
The Way of Martin: “Martin King became a hard enemy of Washington on April 4, 1967, when he said in “Beyond Vietnam,” his Riverside Church Address, ‘I could never again raise my voice against the violence of the oppressed in the ghettos without having spoken clearly to the greatest purveyor of violence in the world today - my own government.’”
“’Beyond Vietnam’ took the speaker beyond civil rights, beyond political calculation, and as a citizen of conscience, beyond protection from the violent system he lived in.” In this section on MLK, Douglass makes it very clear that this speech and his poor people’s campaign to follow – his revolutionary turn toward linking civil rights to war and economic justice for all – sealed his death warrant, and that he knew it. It did not, however, deter him. He knew his way, and where the way was leading him, but his deep religious faith led him on.
Many know this, but few know what Douglass writes in this section where through his interview with Glenda Grabow, a key witness in King’s assassination, he makes significant connections between the government’s assassinations of King and John Kennedy through the shadowy figure of a man named Raul, who was connected to Jack Ruby. The links Douglass makes, based on facts not conjecture, will make the reader’s head spin.
MLK to Harry Belafonte: “I made my peace with death.” Belafonte: “You made your peace with death?” King: “Yeah. It no longer preoccupies me. It doesn’t threaten me.”
As with all wonderful tapestries, this one is so multifaceted and deep, that when you turn a page and read closely, you are constantly startled by what you see through the pictures Douglass draws with his words. One after another, the connections he makes take your breath away.
The Way of RFK: “While Martin Luther King, Jr. was turning toward a way of life crowned by his death, Senator Robert F. Kennedy was on his halting journey of truth into the horror of the Vietnam War, the threatened nuclear destruction of the world, and his own murder.”
“As we have seen, the CIA was in covert control of the RFK murder investigation from the very morning of RFK’s shooting, June 5, 1968. Senior Los Angeles FBI official Roger LaJeunesse and the FBI were immediately elbowed aside by LAPD Chief of Detectives Robert Houghton with the support of the federal government. Houghton installed instead at the head of Special Unit Senator (SUS) an elite unit of his own officers. It was commanded by covert CIA operatives. LaJeunesse knew the detailed CIA history of his friend, Lieutenant Manuel Pena, who had become the SUS officer-in-charge.”
Douglass provides detailed evidence of the CIA’s assassination of RFK and its coverup, the former, as with all these assassinations, requiring the latter. He provides testimony of the coroner, Dr. Thomas T. Noguchi, that Bobby was shot from behind his right ear from a distance of “one to one and a half inches,” ruling out Sirhan, who was feet in front of him, as his killer.
Douglass jumps to RFK and JFK’s relationship with French President Charles De Gaulle, who luckily escaped the CIA’s coup and assassination attempts, and whose advice on Vietnam Bobby sought on January 31, 1967 when they met in France. As befits his method, he intersects this strand into the big picture, as Penelope in The Odyssey describes the great fabric she weaves around a violent interruption – “fine of thread and very wide”.
“The most obvious, least spoken truth about the killing of John and Robert Kennedy, comes from looking at their assassinations side by side. Not only can their assassinations be seen as serial murders, but they are also linked by necessity. Killing JFK meant killing RFK…or else…Killing John Kennedy to keep the Cold War going meant killing Bobby Kennedy for the same reason.”
De Gaulle knew the CIA had killed JFK, and so did Bobby. “By making the crucial decision to run for president in 1968, RFK chose a still deeper way. The depth of his compassion compelled him to seek the office through which he could help most . . . those most in need . . . while knowing the risk in taking such a step. By embarking on his last campaign for the sake of the living, but at the risk of his own death, Bobby Kennedy chose to live out a way of compassion and justice for all—by living and taking his chances.”
Part Three: The Why is devoted to the convergence of an analysis with the martyrdom of Malcolm and Martin. They came to see all the connections between the genocide on which the U.S. was founded, its history of slavery, its racism, the capitalistic economic system of injustice affecting all races – the issue of human rights – and colonialism.
“The assassinations of Malcolm and Martin have close parallels, because they can be traced to the same source: their government’s covert action protocol. Both men were set up.” Both men were executed by the U.S. government.
Investigating the assassinations of Martin and Malcolm over the past six decades has been a pilgrimage in their lives of witnessing to the truth. From it, I have learned how naïve I was about systemic evil. While there is nothing new about prophets being murdered by the system, I was not aware how thoroughly our own system carries out such murders—and why. I believe the key to this untold history is the fact that our government was the first to develop and use nuclear weapons. The rise of our national security state after World War II, as justified by the Cold War that our nuclear weapons created, was the effective end of democracy in this country. It was climaxed by the execution of President Kennedy, which foreshadowed the state killings of Malcolm X and Martin Luther King, Jr., together with Robert Kennedy’s.
So it is fitting that Douglass’s final chapter – a tour de force – is “The Kennedys, the Russians, and the Bomb.” No one who lived through the near nuclear end of the world that occurred in the few weeks of mid-October 1962 – the Cuban Missile Crisis – will forget it. Or should.
As a young college freshman at the time, it is seared in my memory despite the beer, girls, and basketball that were my conscious pursuits. If today’s college students read just this chapter, they would immediately understand how tenuous a hold we all have on life because of nuclear weapons. And they would see how shallow and dangerous are the men who have assumed the presidency since then with their devotion to nuclear weapons.
Douglass opens Chapter Nine, as if it is the month for giving birth to all the gravid tales that led to it, with words that remind one of the poet TS Eliot’s question – “…were we led all that way for Birth or Death?” – as follows: The intertwined stories of John and Robert Kennedy take us into the depths of our human story. The president, with the support of his attorney general brother on behalf of the American people, risked committing the darkest evil one can imagine, initiating a nuclear war. [during the October 1962 Cuban Missile Crisis]
In an enlightened reversal, the Kennedy brothers then turned toward peace with their Russian and Cuban enemies, Nikita Khrushchev and Fidel Castro, who emerged from the nuclear darkness with them. As a result, JFK and RFK were assassinated as Cold War traitors by their own national security state, with RFK’s murder delayed until his last campaign turned him, at his California primary victory, June 4, 1968, toward the prospect of becoming president himself.
The moral consequences of our denial of the truth of their martyrdom for peace have included our country’s waging perpetual war around the world and the ever-more-likely extinction of our species. [my emphasis]
And between this beginning and his end, he gives a detailed history lesson – both wonderful and dreadful – of how the Kennedys, despite their advisers and maniacal generals such as Edward Lansdale, Curtis LeMay, and Lyman Lemnitzer, were able to make friends of their enemies and prevent nuclear war.
Douglass concludes as follows: We can see the hope of life in our valley of death through the testimony of our prophets. Because they asked why, kept turning, and were willing to die, JFK, Malcom, Martin, and RFK all had to go. That is our story now. We are on the same bloody, glorious path of humanity they blazed for our long night’s journey into light. May we learn on that way to bow to the light in every human personality on Earth until we see it in communion with the lives of all creatures.
"Martyrs to the Unspeakable" is a masterpiece, a tapestry of profound importance. It is a testament to the martyrs who died trying and to its author who has lived to tell their tales. It is a breathtaking and inspiring book."
Edward Curtin: Sociologist, researcher, poet, essayist, journalist, novelist….writer – beyond a cage of categories. His new book is AT THE LOST AND FOUND: Personal & Political Dispatches of Resistance and Hope (Clarity Press)
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