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Saturday, October 18, 2025

Bill Bonner, "Subscription Slaves"

"Subscription Slaves"
by Bill Bonner

POITOU, FRANCE – “Transitory” is catching on. First, it was inflation that was transitory, as Federal Reserve chief Jerome Powell put it. Now, it’s housing… transportation… even love.

Startling Statistics: While the U.S. population has grown by nearly a third since the 1970s, the number of married couples with children in the house has fallen by a third. On the other hand, the number of households with only one parent has more than doubled. Father and mother don’t seem to stick together.

A young colleague recently announced that he had become a father. “I didn’t even know you were married,” we replied. “I’m not… My partner and I aren’t getting married. We’ll stick together only as long as it works for both of us.” “Hmmm…” we replied, as if we knew something he didn’t.

People don’t feel much loyalty towards their cars or houses, either. Even when houses and cars are “bought,” they are often never fully owned. Mortgages are refinanced. Why pay it off when you can refinance at a rate below zero (inflation adjusted)? Car payments stretch out. Often the muffler falls off before the last payment is made.

Subscription Economy: It’s a “subscription economy,” say the buzz mongers. The CEO of a company called Zuora claims to have invented the term. This is from its website: "Customers have changed. They’re looking for new ways to engage with businesses. Consumers today have a new set of expectations. They want outcomes, not ownership. Customization, not generalization. Constant improvement, not planned obsolescence.

The result? Businesses are changing the way they sell their products and services. Over the past nine years, we’ve seen an explosion of new types of business models all designed to keep customers consistently engaged in long-term relationships – think Netflix, Amazon Prime, Uber, Spotify, Salesforce, Zendesk, Box.

The Subscription Economy® is a phrase (coined by our CEO, Tien Tzuo) to describe this new era of companies and business models. In the old world (let’s call it the Product Economy) it was all about things. Acquiring new customers, shipping commodities, billing for one-time transactions. But in this new era, it’s all about relationships. More and more customers are becoming subscribers because subscription experiences built around services meet consumers’ needs better than the static offerings or a single product. Largish companies are even giving up their offices altogether. Employees are expected to work from home… and make episodic appearances in shared workspaces."

Rent. Lease. Borrow. Squat. Own nothing.

Prisoners of Cashflow: Perhaps something is gained in the subscription economy – spontaneity? Flexibility? Optionality? But something is surely lost, too. Instead of being shackled to capital assets, people are now prisoners of cashflow. And what if their subscriptions are cancelled?

A dear reader recalls what it was like when the economy suddenly stopped last year. Blanca H. writes: "Before the pandemic: we were working on remodeling our home to start a bed and breakfast. I was forced into retirement and hubby ended with medical issues that limited his ability to work. But the best was there was no mortgage payments…"

Yes, there are some times when you don’t have to pay a mortgage or rent. But in the "Brave New World" ahead, only a few will escape them. A few people – the elite – will get rich. They will own the capital assets. Most of the rest will become “subscription slaves”… able only to enjoy their homes, their cars, their lives… as long as their monthly incomes continue.

Enter the Financiers: Following the mortgage finance blow-up in 2008, houses were cheap. And financing was cheap, too. Enter the financiers, richly funded by the Fed’s ultra-low-priced credit. They bought up thousands of houses. Home ownership began a decline. If the previous rate had remained, there would be 3.3 million more homeowners (and fewer renters) today. In 2004, home ownership reached 69%. Now, it is only 65%, a huge swing.

There is no particular reason to think that owning is better than renting. Each has its place. But like everything in the financial world, what matters is that the numbers be true and honest, and not persuaded by the heavy-handed feds. But as they manipulate and distort, the feds inevitably slap around the real estate market, along with everything else.

Steve Schwarzman, Blackstone’s jefe, can borrow a lot cheaper than the typical homeowner. (Blackstone was one of the big investment firms to buy foreclosed homes in bulk in the aftermath of the ’08 crisis.) And when the Fed puts rates so low, it puts Schwarzman into competition with homeowners.

The homeowner wants a place to live. Schwartzman aims for yield. And when yields are below zero in real terms, it doesn’t take much yield to make a good investment. That’s why Blackstone can pay more for a house than a family can. And that’s why house prices are going up… to the point where the average family can no longer afford to buy the average house.

Routine Manipulation: So here is another brick in the wall we’ve been talking about for the last 10 years. As asset price goes up, Wall Street makes money. But the homeowner, who works in the Main Street economy, doesn’t earn more money. He’s stuck, trying to pay for a more expensive house with the same old income. The same thing, more or less, happened in the stock market.

In 1980, before the Fed’s manipulation became routine, it took an average working person 160 hours on the job to buy the 30 stocks that make up the Dow Industrial index. Today, it takes 1,400 hours – more than eight times as much. In 1980, he was greatly aided, too, by a decent return on his savings. He could get 10% on his deposits, plus a free toaster oven for opening an account. Today, the going rate is less than 1%.

Subscription Slaves: Oh my… pity the callow youth! A subscription slave. Burdened with student debt… dumped into an economy in which the good-paying manufacturing jobs have been exported to China… unable to save money (on which he would earn nothing anyway)… with no capital and little chance of ever getting any… No house. No car. No business. No family. He sits in Mom and Dad’s basement… gambling his stimmy money on meme stocks and cryptos… and waiting for real life to start. More to come…"

"You Continue..."

“How is one to live a moral and compassionate existence when one is fully aware of the blood, the horror inherent in life, when one finds darkness not only in one’s culture but within oneself? If there is a stage at which an individual life becomes truly adult, it must be when one grasps the irony in its unfolding and accepts responsibility for a life lived in the midst of such paradox. One must live in the middle of contradiction, because if all contradiction were eliminated at once life would collapse. There are simply no answers to some of the great pressing questions. You continue to live them out, making your life a worthy expression of leaning into the light.”
- Barry Lopez

Free Download: Henry Hazlitt, "Economics In One Lesson"

"'Economics In One Lesson':
 A Review of a Classic"
by Sean Ring

"If you’ve ever found yourself cornered at a dinner party by that one guy with a conspiratorial gleam in his eye and a penchant for explaining why the economy is “just a series of smoke and mirrors,” you’ll appreciate Henry Hazlitt’s "Economics in One Lesson." It’s The Book that offers the economically curious a set of brass knuckles to face the muddled nonsense of popular economic “thought.” And by “thought,” I mean whatever passes for it in political speeches, social media debates, or the average op-ed.

But let’s not get ahead of ourselves. First, a quick primer: Hazlitt’s book is an economics classic, albeit one that uses plain language to dismantle the kind of Keynesian tomfoolery that has turned deficit spending into a national sport. Published in 1946, it’s a slim volume that packs a heavyweight punch. Think of it as the literary equivalent of Muhammad Ali in his prime - quick, elegant, and devastatingly effective.

A Double-Edged Sword: Hazlitt begins with the titular “One Lesson”: the art of economics consists of not just looking at the immediate effects of any policy but at the longer-term effects, as well. Further, it demands that the consequences of that policy be examined for all groups, not just one. A lesson so obvious it seems like common sense - until you realize it’s precisely what most policymakers and pundits ignore.

Why? Looking at all the consequences of an economic policy requires work, patience, and critical thinking. It’s far easier to promise free lunches than to explain why those lunches aren’t free. Hazlitt’s brilliance lies in his ability to show how economic fallacies perpetuate precisely because they focus on immediate, visible effects while conveniently ignoring long-term, invisible ones. The result? Politicians handing out economic band-aids while ignoring the arterial bleeding beneath.

Smashing Windows (and Fallacies): Hazlitt’s first stop is the famous “Broken Window Fallacy.” You’ve heard the argument before, even if you didn’t realize it: destruction stimulates economic activity. The idea is that rebuilding a shattered window, for example, creates jobs for glaziers, boosts spending, and pumps life into the economy. What could possibly be wrong with that? Everything.

Hazlitt dismantles this nonsense by pointing out the unseen cost: the money spent on the new window could have been used for something else - perhaps a new pair of shoes. Instead of creating new value, we’ve merely replaced what was lost. It’s like celebrating a flat tire because it “supports” the tire repair industry. Hazlitt’s takeaway: destruction doesn’t create wealth; it squanders resources. So, the next time someone extols the “economic benefits” of rebuilding after a hurricane or a riot, feel free to remind them that their logic is as sound as a screen door on a submarine.

Not Free, But Taxpayer-Funded: Ah, public works! The bread and circuses of modern governance. Hazlitt addresses the perennial myth that government spending on infrastructure - roads, bridges, statues of politicians with dubious legacies - is a magic wand for economic growth.

But wait, you ask, aren’t those things good? Sure, they can be. The problem, Hazlitt reminds us, is that taxes fund such projects. And taxes, lest we forget, take money out of the pockets of individuals and businesses. What could those people have done with that money? We’ll never know because the government has already spent it on a bridge to nowhere. Hazlitt’s biting critique should be required reading for anyone who still believes in the economic tooth fairy.

Luddites of the World, Unite! Ever since the dawn of the Industrial Revolution, there’s been a persistent fear that machines will destroy jobs. Hazlitt gleefully trashes this notion, pointing out that technological progress doesn’t eliminate jobs; it reallocates them. Machines increase productivity, lower costs, and free up human labor for other pursuits - like writing snarky economic reviews. It’s a shame Barack Obama didn’t read this book. Otherwise, he wouldn’t have bemoaned how ATMs took the jobs of bank tellers. (They didn’t; see here.)

The real “curse” of machinery isn’t job destruction; it exposes the economic illiteracy of those who cry wolf every time a new technology emerges. Remember when computers were going to put us all out of work? Funny how that turned out.

The Donald Should Read About Tariffs: Hazlitt’s takedown of tariffs is a masterclass in economic wit. Hazlitt argues tariffs are a tax on consumers disguised as “protection” for domestic industries. Yes, they shield those businesses from foreign competition. But they shield them at the expense of everyone else. Higher prices, reduced choices, and economic inefficiency are the actual costs of protectionism. So, the next time someone suggests that tariffs are a “win” for the economy, remind them that taxing your citizens to prop up uncompetitive industries is about as bright as burning your house down to keep warm.

Inflation: The Illusion of Prosperity: Hazlitt’s chapter on inflation is remarkably prescient in today’s economic climate. He explains inflation is a stealthy way for governments to rob their citizens, not a sign of prosperity. It’s a tax that a central bank unethically levies, not a legislature. Inflation erodes the value of savings, distorts investment, and wreaks havoc on the economy. And yet, inflation is often sold to the public as a necessary evil or even a good thing. Hazlitt’s advice? Don’t buy it. Inflation benefits debtors (read: governments) at the expense of savers and wage earners. It’s the economic equivalent of a shell game, and you’re the sucker being fleeced.

Profit: Capitalism’s Dirty Word: Perhaps one of Hazlitt’s most important lessons is his defense of profits. In an era where “profit” is often treated as a four-letter word, Hazlitt reminds us that profits are essential for economic progress. They signal where resources should be allocated, incentivize innovation, and reward risk-taking. Destroy profits, and you destroy the engine of growth. It’s a message that should resonate with anyone who’s ever complained about greedy corporations while simultaneously complaining about them by posting on X from their iPhones while wolfing down avocado toast and an egg nog latte.

Why You Should Read This Book (Again): Hazlitt’s "Economics in One Lesson" is a survival guide for navigating the economic nonsense that permeates modern discourse. So, the next time someone tells you that we need more government spending, higher tariffs, or artificially low interest rates, do yourself a favor: hand them a copy of "Economics in One Lesson" and watch as their arguments crumble faster than a house caught in a tornado’s path.

Wrap Up: Hazlitt’s "Economics in One Lesson" is a welcome relief in a world celebrating economic illiteracy. It reminds us that good economics is about understanding the unseen, the long-term, and the big picture. So, grab a copy, pour yourself a stiff drink, and prepare to see the world - and its economic absurdities - in a new light. Just be warned: once you’ve read Hazlitt, you’ll never be able to watch the news without yelling at your TV."
Freely download "Economics In One Lesson", by Henry Hazlitt, here:

"Disruptive Thoughts"

"Disruptive Thoughts"
by John Mauldin

"Physicists have a concept called “entropy,” which basically says systems will tend to move from orderly to disorderly over time. Entropy is central to physics, thermodynamics, and other fields of physical science. Economics, however, isn’t a physical science. The way we allocate scarce resources isn’t bound by fixed laws of the universe. We have some general principles that are mostly reliable, but not always and everywhere. The rules can change. I described last week one way in which they have. (For some reason, that letter provoked a lot of responses, voicing both approval and disapproval. I read every reply that I see. Thank you for sending them.)

At its best, economics delivers the opposite of entropy, harnessing chaos into orderly systems that create opportunities and raise living standards for everyone. Yet a type of entropy still seems to apply, because these systems eventually change. Without careful monitoring, they can become dead weight bureaucratic cash sinks.

There’s small change and big change. The small ones are notable: recessions, market crashes, etc. You’ll see several in your lifetime. The greater changes tend to be technology-driven: the Industrial Revolution, the internet, and now maybe artificial intelligence, robotics, and what I’ve called the Age of Transformation. When you are living through such change, it’s easy to get caught up in the moment. Change is hard. But it’s also inevitable, whether we like it or not. The good news: Most people will not only muddle through, but their lives will improve and the lives of the children will be even better. That’s what free market entrepreneurialism delivers.

Sometimes, however, life changes and some changes are hard. There’s no sugar-coating that. Likewise, the changes will be harder on some people than others. There’s no sugar-coating that, either. We just have to prepare as best we can. Today I’ll tell you about a time in the past when people faced a challenge similar in some ways to our own. Then we’ll talk about the differences.

Resistance Was Futile: Today we use the word “Luddite” to describe those who fear new inventions, fighting to avoid change however they can. But the Luddites were actual people in 19th-century England. And if you or I had faced what they did, we might not have liked it, either. Here’s a short description from History.com.

“The original Luddites were British weavers and textile workers who objected to the increased use of mechanized looms and knitting frames. Most were trained artisans who had spent years learning their craft, and they feared that unskilled machine operators were robbing them of their livelihood. When the economic pressures of the Napoleonic Wars made the cheap competition of early textile factories particularly threatening to the artisans, a few desperate weavers began breaking into factories and smashing textile machines. They called themselves ‘Luddites’ after Ned Ludd, a young apprentice who was rumored to have wrecked a textile apparatus in 1779.

There’s no evidence Ludd actually existed - like Robin Hood, he was said to reside in Sherwood Forest - but he eventually became the mythical leader of the movement. The protestors claimed to be following orders from ‘General Ludd,’ and they even issued manifestos and threatening letters under his name.

The first major instances of machine breaking took place in 1811 in Nottingham, and the practice soon spread across the English countryside. Machine-breaking Luddites attacked and burned factories, and in some cases, they even exchanged gunfire with company guards and soldiers. The workers hoped their raids would deter employers from installing expensive machinery, but the British government instead moved to quash the uprisings by making machine breaking punishable by death.

The unrest finally reached its peak in April 1812, when a few Luddites were gunned down during an attack on a mill near Huddersfield. The army had deployed several thousand troops to round up these dissidents in the days that followed, and dozens were hanged or transported to Australia. By 1813, the Luddite resistance had all but vanished. It wasn’t until the 20th century that their name reentered the popular lexicon as a synonym for ‘technophobe.’”

I suspect the original Luddites didn’t fear technology so much as they feared losing their livelihoods. At the time, weavers were skilled craftsmen, often operating their own shops with a few apprentices. They were part of that era’s middle class, occupying a space below the aristocracy but above farm laborers. The idea of slipping down the ladder must have terrified them (not unlike today’s “knowledge workers” who do things AI is rapidly learning to do without human help).

Economic reality left few alternatives, though. The new technology was staggeringly more productive. According to one source I found, mechanized cotton spinning increased per-worker output around 500 times. The cotton gin removed seeds from cotton about 50 times faster than a human could. These weren’t small differences. They were revolutionary to the same degree AI is revolutionary when it produces in a few seconds a legal document (to name just one example) that would have taken a human attorney days to produce.

Gradual or Sudden: I imagine the weavers back then pointed to the machinery’s flaws and mistakes. “See, we can do it better!” That was probably true but also irrelevant. At some point, higher productivity outweighs lower quality. Machine quality improves, though, eventually surpassing even the best human experts. This gives everyone access to get better products at lower prices.

Two things happen during these periods of revolutionary technological change:
Higher productivity leads to innovation that makes life better and
Those same productivity gains cost some people their jobs or income.

These two changes—one good, one bad—happen at the same time. But in any given household, one of them predominates. Those rendered jobless don’t get to enjoy the fruits of innovation. Meanwhile, those who become more productive may forget the other group’s misery. Not surprisingly, conflict often follows.

The Luddite violence occurred in the early 1800s, a period we now call the First Industrial Revolution. The innovations it launched would enhance everyday life for everyone. But it was the Second Industrial Revolution, beginning around 1890 and extending into the Roaring 1920s, before the new technologies reached most people. In between was a long period of adaptation.

The adaptation period, while often uncomfortable, allowed enormous change to unfold gradually. Some groups like the Luddites saw their lives upended quickly but others had time to adjust. They were able to learn new skills, relocate to places with more opportunity, and otherwise find a way forward in a different kind of economy. We went from an agrarian economy where 90% of the people worked producing or moving food in Colonial America. By 1860 it was 53%, down to 23% in 1940, and less than 2% today. By the way, that 2% today represents more than 2 million farms. The growth in agricultural productivity is utterly astounding. Labor use is down by 80% or more. You can read about it here.

Note that this massive shift happened over almost 10 generations. People had a lot of time to adapt their economic circumstances even though it was always individually challenging. Electricity was a huge change but took multiple decades to show its true impact. Ditto for trains and then the automobile.

Today’s workers may not have that luxury. A faster pace of technological change means many kinds of jobs are being replaced faster than the economy can provide new ones for the displaced. And this time, young workers and those with fewer skills are bearing the brunt of the change.

In writing this letter, I did some browsing on jobseeker bulletin boards. I saw many examples of experienced technology workers in their 40s and 50s (and a few in their early 60s) who had been laid off, presumably because new technology had outmoded them. While they wanted to find new roles, few seemed desperate. Many even talked about the large portfolios they had accumulated in their apparently well-paid careers. Some owned their homes mortgage-free. Most were prepared to wait and, if necessary, just retire early.

In contrast, AI is wreaking havoc on job prospects for young workers, particularly recent college graduates. They prepared for a world in which companies hired large numbers of young professionals to do the “grunt” work of programming, analyzing numbers, writing reports, etc. Those jobs still exist, but AI tools mean there are far fewer of them than even 2–3 years ago. This is one reason unemployment is far worse for younger cohorts. Here’s an Ed Yardeni chart I shared last month.
Source: Yardeni Research

While higher unemployment for young workers isn’t new, it is unusual to see it rising so much faster than in the 25–54 and 55+ cohorts. This strikes me as an important difference from the Luddite example. Back then, the middle-aged craftsmen had the most to lose. They had invested a lifetime in mastering skills the new technology threatened to kill. Today, many older workers (though certainly not all) are better positioned to endure disruption than the young ones. And ironically, the younger ones are far more likely to embrace the technology that is taking their jobs.

Historically, having a large population of economically distressed young adults, especially young males, isn’t great for social stability. It would help if more could be attracted into the kind of work AI hasn’t yet reached – the construction trades, for example. But those who invested years in earning a college degree - and may have large student loan debts - are naturally hoping to find a job in the field they prepared for. As noted, the real key is timing. Will AI unlock new kinds of growth that create enough jobs to absorb those it displaces? I feel sure it will, but I don’t know how soon.

Asymmetric Gains: Last week Dave Rosenberg published a piece I need to think about and perhaps write about in a future letter. Briefly, he thinks the business cycle of expansions and recessions is no longer delivering useful investment signals. Structural “mega-forces” are reshaping markets in ways cycles alone can’t explain. He then lists several such forces, the first being AI. Here’s Rosie: “Today’s breakthroughs have so far been narrower and clustered. Semiconductors, hyperscale cloud capacity, and applied AI models absorb the bulk of capital flows, while most industries remain only marginally affected. The result is highly concentrated productivity and profitability - a widening divergence between firms able to harness AI at scale and those left behind.

Early adoption has created exponential gains for chipmakers, hyperscalers, and software leaders. Retail, Hospitality, Health Care, and other service-heavy sectors have lagged substantially. AI looks less like a rising tide than a powerful wave lifting a few boats. Yet, diffusion is inevitable: logistics optimization, medical imaging, algorithmic lending, and personalized education. The eventual scope will be broad, as it has been with every general-purpose technology, but the path there is jagged and contested.

The macroeconomic effects are profound. Automation dampens labor market cycles by reducing the elasticity of headcount to demand swings. Firms that deploy AI in coding, call centers, or logistics need fewer workers during downturns and can scale without proportionate hiring in upswings. This suppresses wage-driven inflation and makes employment less reliable as a growth signal. At the same time, productivity gains accrue asymmetrically, reinforcing the gap between winners and laggards.”

To summarize that last paragraph: Technology-driven productivity enhancement is separating employment growth from economic growth. That’s true at both the macro level and for individual companies. In the long run, this is probably good. Population growth is slowing and will turn negative soon (absent more immigration). We need higher productivity to maintain economic momentum. But again, it’s not enough to have a job for every worker. They have to be the kinds of jobs those workers can do, located in places the workers want to (and can afford to) live.

AI is only one of many significant disruptions ahead. Ultimately, almost all will be positive for mankind. In the short run it will be individually disruptive, as it was for early 1800s textile workers. Robotics really will take jobs in a wide variety of fields. And not just at work. Housework, caring for the elderly, healthcare, agriculture, and more. All those jobs are at risk. But affordable robots will also give entrepreneurs the opportunity to create whole new businesses, serving the public with better products at lower costs. And those new businesses will need human employees. Similarly autonomous vehicles will take jobs, but the increased productivity and dramatic drop in fatal accidents will ensure that it happens.

The next 10 years will see astounding gains in healthcare. We are on the cusp of extending health span significantly, with increased lifespan following shortly. All these technologies and more are going to happen in less than a generation. It will be a disruption we have never encountered in terms of the speed of different technologies reaching ubiquity. This will happen as a witch’s brew of politicians promise to “protect” various jobs and industries. There will be calls to have the government “do something.” There is a role for government, but in helping people transition to a new future, not protecting old jobs.

This is all going to happen at the same time as we have geopolitical crises, sovereign debt problems, and the social crisis stemming from generational leadership changing (Neil Howe’s "The Fourth Turning"). Clashes caused by the over-production of elites vying for power (Peter Turchin’s "End Times"), and young people not trained for the future we will actually experience will all come together in the latter part of this decade. Buckle up. We all need to figure out how to be part of the solution."

"Grocery Items at Walmart Everyone Should Be Buying Before Prices Go Up!"

Full screen recommended.
Adventures with Danno, 10/18/25
"Grocery Items at Walmart Everyone 
Should Be Buying Before Prices Go Up!"
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Friday, October 17, 2025

Jeremiah Babe, "16,000 More Job Cuts, Credit Markets Cracking"

Full screen recommended.
Jeremiah Babe, 10/17/25
"16,000 More Job Cuts, Credit Markets Cracking"
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Musical Interlude: Kevin Kern, "Another Realm"

Kevin Kern, "Another Realm"

"A Look to the Heavens"

"Galaxies of the Virgo Cluster are scattered across this deep telescopic field of view. The cosmic scene spans about three Full Moons, captured in dark skies near Jalisco, Mexico, planet Earth. About 50 million light-years distant, the Virgo Cluster is the closest large galaxy cluster to our own local galaxy group. Prominent here are Virgo's bright elliptical galaxies from the Messier catalog, M87 at the top left, and M84 and M86 seen (bottom to top) below and right of center.
M84 and M86 are recognized as part of Markarian's Chain, a visually striking line-up of galaxies vertically on the right side of this frame. Near the middle of the chain lies an intriguing interacting pair of galaxies, NGC 4438 and NGC 4435, known to some as Markarian's Eyes. Of course giant elliptical galaxy M87 dominates the Virgo cluster. It's the home of a super massive black hole, the first black hole ever imaged by planet Earth's Event Horizon Telescope."

Chet Raymo, “When The Morning Stars Sing Together”

“When The Morning Stars Sing Together”
by Chet Raymo

“A Chinese proverb: A bird does not sing because it has an answer. It sings because it has a song. Which might be an acceptable epigraph for this blog. I can’t imagine anyone coming here looking for answers. Certainly, providing answers is the last thing on my mind. I would like to think you come for song.

We are, I think, by and large, a community who distrusts answers, at least answers that are vehemently held. We are made uncomfortable by stridency. By dogma. By the desire to proselytize. We wear our truths lightly, gaily, as a song bird wears its feathers. We are grateful to those who push back the clouds of ignorance and hold the reins of passion. With Blake, we sing their praises, a song we have spent a lifetime learning. We sing to celebrate. We sing because we have a song.”

"Toxic People..."

"Toxic people systematically destroy others because if they cannot bask in the light then no one else deserves to. Lost people suffer in their darkness, happily dragging your light down into their personal hell so you can listen to all their woes. Soulless people, lacking empathy, suck the light from others to taste that which they can never understand. People can't be helped until they want to be helped. You can't be there for others who need you if any one of these types destroy you. Save yourself... it's not a sin to love from a distance."
- L.M. Fields

"We’re All 'Flagellants' Now"

"We’re All 'Flagellants' Now"
by Jeffrey Tucker

"The old FedEx envelope was clever, a work of art even, optimistic and colorful, signifying speed and progress. What a beautiful contrast to the plainness of the U.S. Postal Service. For years, I can recall dropping off these treasures and paying maybe $10 to assure their delivery across the country, even the world. For me, it was a fabulous symbol of an improved life, living proof that progress was baked into the historical trajectory.

But a few days ago, the clerk at the FedEx office confirmed a different ethos. There was no doing business without a scan of my government-issued ID. I asked for confirmation: So if I did not have this, there is simply no way that I could send a package? Confirmed. Then came the envelope. It was the color of the brown bag I took to school when I was a kid. Serviceable, drab, dull. Also the new one is stamped with a big green marker: recyclable. There is no design, no art, certainly no beauty. It’s all gone.

Its main message is suffering. What happened to the old envelopes? They’ve been replaced, the clerk explained firmly, with no more detail. A recycle exhortation suggests shortage. We have to reuse everything because there just isn’t enough to go around. We must sacrifice. The color suggests privation. It’s an aesthetic of sadness and penance. Then of course the price tag came: $26 for delivery not tomorrow but in two days. So compared with some years ago, we pay 2½ times as much for service half as good as it was.

Don’t complain. It’s just the new way. It’s the new way of life. What happened to progress? It’s been replaced. The new path is flagellantism: in politics, culture, economics and everywhere.

The flagellants were a medieval movement of public penitents that roamed from town to town in garbs of woe, flogging themselves and begging as penance for pestilence and war. They were infused with a fiery, apocalyptic and millenarian passion that they could see terrible moral realities to which others were blinded. The theory was that plagues were being visited upon the Earth by God as punishment for sin. The answer was contrition, sorrow and acts of penance as a means of appeasement, in order to make the bad times go away.

It’s true that there were people who did so in private but that was not the main point. The central focus and purpose of the flagellant movement was to make one’s suffering public and conspicuous, an early version of the virtue signal. In the guise of personal sorrow, they were really about spreading guilt to others. They would show up at any public celebration with a message: Your happiness is causing our suffering. The more you party, the more we are forced to bear the burden of the need to be in pain for your sins. Your joy is prolonging the suffering of the world.

Flagellantry is most recognizable in the aesthetic. The first signs I recall seeing of this occurred immediately during the panic of March 2020 when it was proclaimed from on high that a terrible virus was visiting the U.S. Read on for the ugly details…"

"Flagellantism: The New Political Ritual"
by Jeffrey Tucker

"Joseph Campbell was correct about the role of religious impulses in the human mind. They never go away. They just take on different forms according to the style of the times. Every single feature of traditional religion found a new expression in the COVID religion.

We had masking rituals that were rather complicated but learned and practiced quickly by multitudes: mask on while standing and mask off when sitting. We had sacramentals like social distancing and communion with vaccination. Our holy water became sanitizer and our prophets on Earth were government bureaucrats like Fauci.

Flagellantism did not disappear once the old president left and the new one came. Even after the pandemic ended, there were new signs that God was angry. There was the ever-present climate change which was a sign of Earth’s anger for being drilled and carved up for energy sources. And the bad country said to be responsible for the unwelcome invader of the White House - Russia - was now rampaging through the holy land of its neighbors.

In addition, the broader problem was capitalism itself, which gave us things like meat, gasoline, fur and other signs of evil. And what gave rise to capitalism? The answer should be obvious: imperialism, colonialism, racism and the existence of whiteness - each of which called for mass penance.

The pandemic unleashed it all. It was during this period that corporations decided that profitability alone required signs of suffering and hence the rise of ESG and DEI as new ways to assess economic value of corporate culture. And new practices were added to the list of the highly suspect: monogamy, heterosexuality and religious traditions such as Christianity and Orthodox Judaism that should now be regarded as deprecated, even as part of the underlying problem.

It was during this period when I found myself on an apartment hunt and observed a newly remodeled offering. I asked why the owner had not replaced the flooring. I was corrected: These are new floors. Impossible, I thought. They are gray and ghastly. That’s the new fashion, I was told. Looking it up, it was true. Gray flooring was being installed everywhere.

How does wood become gray? It dies. It starts to decay. It is swept away by rivers and floats around for years, alternatively soaked, baked by the sun and soaked again, until every bit of color is drained away. It becomes driftwood, a survivor of the elements and a symbol of the brutality of the cycle of life. Gray flooring is therefore the ideal symbol of the age of suffering, the proper material on which to move back and forth pondering the evils of the world.

In a world governed by flagellantism, ugly formlessness rises to replace aspirational art and imaginative creativity. This is why public art is so depressing and why even the clothing we can afford at the store all looks dreary and uniform. In this world, too, gender differences disappear as luxurious signs of decadence we can no longer afford.

Two other anecdotes. The overhead bins on the flight just now were largely empty, simply because most passengers chose the cheaper basic economy fare. This also requires they have no carry-on luggage and hence be forced to pay for checked luggage or travel with all their belongings in a backpack. We’ve gone from gigantic Louis Vuitton steamer trunks to stuffing things in pockets and hiding them from authorities.

Another case in point. I asked the man in the high-end shoe shop why none of the shoes had leather soles. Instead all shoes have these cushy rubber soles that seem weak and pathetic, and make no noise when one steps. “Everything has changed since COVID,” he said. “All shoes are house shoes now.”

I had no words and walked away, my entire thesis confirmed. Sure enough, all the data we have suggests the mighty triumph of flagellantism. Fertility is down dramatically. Life spans are shortening. People are sicker. Excess deaths are rising. We learn less, read less, write less, create less, love less.

Personal trauma is everywhere. The groceries are more expensive so we eat whatever we can, when we can, while hoping for breezes and whatever sunlight there is to provide just the essential energy we need to slog through another day.

Degrowth is the economic model of flagellantism, reducing consumption, embracing privation, acquiescing to austerity. We no longer declare recessions to be on their way because recession is the new way we live, the realization of the plan. The word “recession” implies a future of recovery, and that is not in the cards.

“Decolonization” is another watchword. It means feeling so guilty about the space you inhabit that your only moral action is to stay put and reflect on the sufferings of those you have displaced. You can of course say a prayer of supplication to them, so long as you never appropriate any aspect of their culture, since doing so would seem to affirm your rights as a human being.

You want joy, beauty, color, drama, adventure and love? It’s not gone entirely. Park yourself on a yoga mat on your gray floor and open your computer. Stream something on one of many streaming services you have been provided. Or become a gamer. There you will find what you seek. The experiences you seek you can only observe as an outsider looking in. It is not participatory. Social distancing never went away; it is how we live in a new age of unending penance.

So, you see, it’s not just about eating bugs. It’s about a whole theory and practice of life and salvation itself, a new religion to replace all the old ones. Cough up your government-issued ID, send your package if you must, think twice before complaining about anything on social media and figure out a way to channel your depression and despair into quiet humble gratitude and acquiescence. Don’t forget to recycle. The flagellants have taken over the world."
o
"In a scene from the 1975 film "Monty Python and the Holy Grail," a group of monks are depicted singing plainchant while on a procession through the streets of a medieval village. After chanting the first few lines of text, the monks abruptly hit themselves in the face and repeatedly do so during their procession. Although this scene was undoubtedly filmed for comedic purposes, and the movie, in general, propagates a number of historically questionable stereotypes of the Middle Ages, the act of monks singing while engaging in self-harm is historically sound. In fact, this scene reflects the practices of a group of traveling medieval flagellants who would whip themselves while singing songs of penance for the purpose of placating God."

"Cruelty: the Trump Regime Cuts Off Food Stamps Starting November 1!"

Elizabeth Cronise McLaughlin, 10/17/25
"Cruelty: the Trump Regime Cuts Off 
Food Stamps Starting November 1!"
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"Holiday Layoffs Are Here, No Christmas for Millions"

Orlando Miner, 10/17/25
"Holiday Layoffs Are Here, No Christmas for Millions"
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The Daily "Near You?"

Big Sandy, Texas, USA. Thanks for stopping by!

The Poet: Rolf Jacobsen, "When They Sleep"

"When They Sleep"

"All people are children when they sleep.
There's no war in them then.
They open their hands and breathe
in that quiet rhythm heaven has given them.
They pucker their lips like small children
and open their hands halfway,
soldiers and statesmen, servants and masters.
The stars stand guard
and a haze veils the sky,
a few hours when no one will do anybody harm.
If only we could speak to one another then
when our hearts are half-open flowers.
Words like golden bees
would drift in.
God, teach me the language of sleep."

- Rolf Jacobsen,
"The Roads Have Come to an End Now"

“Incidit In Scyllam Cupiens Vitare Charybdim”

“Incidit In Scyllam Cupiens Vitare Charybdim”
by Steve Candidus

“One of the great things about ancient Greek Mythology is that the stories all teach a lesson. They don’t end with – and the moral of the story is – though. They leave it to the reader to figure them out. So in addition to being just plain fun to read they are wonderful teachers about life. Perhaps the best thing about this one is that we still use the expression it contains exactly the same way that the ancient Greeks intended it almost 3,000 years ago. That almost never happens. Language is fluid and the meanings of words and expressions changes from one generation to another, but this one is an exception. The everyday expression it contains is one that we often refer to without really knowing where it came from.

This is one of the tales of Odysseus who was the heroic king of Ithaca and of whose ten-year journey back to Greece after the Trojan War was immortalized in Homer’s ‘Odyssey’. There was a point in his journey when his ship had to enter a narrow straight. It was a passage so narrow that it could only be made under special conditions. They had to have both the wind at their backs and the current in their direction. However, once committed it was impossible to turn back.

Unknown to the sailors the straight was guarded by two deadly perils. On the one side, it was guarded by Scylla. Scylla was a six-headed monster that disguised itself as a rock. On the other side, it was guarded by Charybdis, a terrible deadly whirlpool born of the sea god Poseidon.

In olden times, it was common to refer to any place that a ship came to rest on land as being in a hard place. It didn’t matter if it was blown on shore by a storm, grounded on a reef or brought up intentionally for repair. If it was on shore, it was on a hard place as opposed to the soft place – water.

It also applied to a ship that had foundered. A ship that sinks will eventually rest on the bottom. The land at the bottom of the ocean is therefore called a hard place. It used to be a common term, but it has since pretty much fallen out of practice in common language today. A deadly whirlpool such as Charybdis could take a ship and send it straight to the bottom – a hard place.

So, now as we return to the story of Odysseus we see that their ship had entered a narrow straight and that straight was guarded by two evil perils with hardly enough room for a ship to pass between them. They were forced to choose between the six headed monster ‘Scylla’ disguised as a rock or the dreaded whirlpool ‘Charybdis’ that would surely send them to a hard place and they could not turn back.

There is a Latin proverb from this story, “Incidit in Scyllam cupiens vitare Charybdim” which translates to, “He runs on Scylla, wishing to avoid Charybdis.” In modern day English, we simply say, “They were between a rock and a hard place”. And now you know…”

John Wilder, "27 Thoughts For Friday"

"27 Thoughts For Friday"
by John Wilder

“I thought so. You remember our business 
partner Marsellus Wallace, don’t you Brett?” 
– "Pulp Fiction"

"I’ve trotted out lists of thoughts from time to time. The lists change based on (hopefully) me getting more wisdom over time. Anyway, here’s this year’s list:

1. Be on time. Seriously, it’s simple. People notice, and people care. It’s a basic principle of respect for someone not to waste their time waiting for me.

2. Never be a little late to work or a little early to leave. Especially on a regular basis. Being late an hour once every quarter is much better than being late a minute each day for sixty work days. An hour looks like something happened. A minute looks like I don’t care.

3. Little changes at the start make big difference in the result. I’ve seen many people start their careers and become experts at the subject of their first assignment. Many of them made a lot of money by knowing a whole lot about a little.

4. Choosing not to decide is a choice. I love reminding people that “doing nothing” is always an option. But it is a choice. And it has just as many consequences as “doing something”.

5. For me, opportunities always showed up when I needed them, even if I didn’t understand it at the time. Thankfully in my case the opportunities weren’t subtle.

6. After college, in a high achieving profession, it becomes rarer and rarer to be the smartest guy in the room, and someone in the room is often an expert at something in which I’m a novice. True humility allows a good leader to understand the capabilities they need, and not have to be “right” all the time.

7. The biggest fights are over the smallest things. It seems that no one ever snaps over the house being on fire on the day the insurance payment was late – it’s that the trash wasn’t taken out on time and we have to hang on to it for another week.

8. People understand $10,000 more than they understand $10,000,000. The difference between $10,000 and $11,000 means more to most people than the difference between $10 million and $10 billion. Most people can’t understand more than seven magnitudes of anything.

9. Outcome is less important than process. When working on life, I try to not care about what the outcome will be. I go in, make the best choices I can, and do the best work that I can. If it works, it works, if it doesn’t, I try to adjust to be better next time.

10. Outcome is still important. Dead is dead, so sometimes the outcome is final.

11. The last outcome is always final. How many refunds?

12. No refunds.

13. Nothing breeds success like success, and nothing breeds failure like failure. I’ve been on streaks where I literally could not lose. I’ve been on streaks where I couldn’t win.

14. Corollary to 13: I’m never as bad or as good as my failures or successes. The streaks where I couldn’t win set me up with the habits I needed to win.

15. Beating myself up is a loser’s game.

16. Most people don’t think about me very much and will have a hard time remembering my name after five years. As much as I like to think I’m the center of my story (and I am) I’m only a minor player in the stories of most other people.

17. Corollary to 16: Except where I’m their personal villain. Then I live on forever and will definitely have someone who will want to be at my funeral, if nothing more than to make sure I’m dead.

18. Protect the relationships with the people that genuinely do care about me in a positive way so maybe the sad people at my funeral will outnumber the happy ones.

19. Listen to people, really listen. They tell me amazing things if I just listen. One time I was interviewing a guy and he mentioned committing a felony at a previous job. Yeah, I kept a straight face. No, he didn’t get the job.

20. If someone says I’m wrong, I need to have the humility to embrace that and see if they’re right. Especially when my first impulse is to try to defend myself. Even if I’m not wrong, I at least understand why they thought I was wrong.

21. When I’m wrong, admit it and apologize. It’s amazing how admitting error makes other think I’m more trustworthy. And apologies? Why not apologize, have some sort of problem with that?

22. Being good at several things is enough for success, if they’re the right several things. Being an expert at useless things might be fun, but mostly nothin’ times nothin’ is, hmmm, carry the nothin’ . . . nothin’.

23. If I spend my life waiting for the next thing, I’ll spend my entire life waiting and not living. The journey is the point, and rushing through it just gets me to my grave faster.

24. Past behaviors are almost always the key to predicting future behaviors. Leopards, spots, etc. When I listen to a person’s story, I realize that often they’re also telling me their future.

25. Success is based on the last thing I did, not the next. People pay to keep me around because they think I might be able to do it again.

26. Could I have done better? Could I have done worse? Yes. I did how I did. Success is based on how I change what I’m going to do to be better.

27. Power and money are not the same thing. Just ask the rich guys after Robespierre or Lenin took over.

Okay, that’s 3³ thoughts for Friday. See you on Monday!"

Dan, I Allegedly, "Fast Food is Dead!"

Full screen recommended.
Dan, I Allegedly, 10/17/25
"Fast Food is Dead!"
"Fast food is dead - and I’m breaking down the $450M disaster behind it. Jack in the Box bought Del Taco for $575M, only to sell it for $115M. That’s a staggering $450M loss! What went wrong? From skyrocketing wages to overpriced meals that no longer scream value, the fast food industry is on shaky ground. I’ll cover why consumers are fed up, why value meals aren’t working, and how brands like Shake Shack and Five Guys are pricing themselves out of reach. Plus, I’ll share insights on Del Taco’s new owner, franchise closures, and the ripple effects across the restaurant world. We dive into how inflation, supply chain issues, and high labor costs are crushing the industry. I also touch on broader economic challenges, including consumer spending dips, commercial real estate trends, and even shocking vehicle recalls. It’s all connected, and I want to hear your thoughts - are fast food chains done for? Let me know in the comments!"
Comments here:

“Thoughts on Evil, Human Nature”

“Thoughts on Evil, Human Nature”
by W. Christopher Epler

“Carl Sagan, author and astrophysicist from Cornell, used to wonder if atomic weaponry would be the nemesis of most “advanced species”. A flight of fancy of sorts since whales and elephants are certainly advanced species but don’t feel the need for technology (and should we patronize them for this since they aren’t rapidly destroying the planet?). Is it possible that much of science and technology are actually synonyms of self destructive stupidity? A kind of short sighted greed, perhaps.

In any event, what has now totally blocked the evolution of the human species is pure evil. The fringe of astronomically rich sociopaths is the absolute outer limit of evil. Similarly, so do all mentally ill religious fanatics poison the march of human civilization. And, probably most of all, the Earth’s Paris Hiltons and astronomically rich parasites (and vampires – remember, it’s all really OUR wealth), necessitate convoluted social/financial structures and processes which are the “crown of thorns” or highway to hell (or your metaphor of choice) for Homo sapiens. Maybe the wrong species got killed off during the demise of the Neanderthals.

Remember, “human” is a generic word that evolution has experimented with in actually a great many forms – we’re just the form that is still standing. But what’s the problem? Not a candy ass “religious” problem or a candy ass “political” problem but THE problem? Why is our species well on its way to going extinct? Indeed, why is it a near certainly that Home sapiens are going bye bye in the relatively near future (and taking countless “innocent by-stander” species with us in the process)? However, alas, they are just a sample of evil, since evil is as omnipresent as our breath. But what IS evil? Well, we don’t have to get particularly metaphysical about this. Evil is a function of human society. It has to do with the interactions of quantities of us (or probably any advanced life form).

So there’s a decidedly “quantitative” variable here. As our numbers increase, so does the complexity of our social infrastructure. And that seems to be the rub, since invisibly and insidiously the “social game rules” are conditioned into our vulnerable, biological brains. And just here is the door to hell. This dimension can be called “consensus reality” and it’s an admixture of language (always language!), the past, memory (not always our friend), and the miscellaneous conditionings of our time, place, and families (often profoundly dysfunctional). More openly, here are the programmed religions, laws, constitutions, and “theories” we so love to worship. In short, here is the stopping point of our species. Not atomic weapons, but the accumulated programming of years of social/psychological conditioning. The “operational definition” of all of the above is thought, because consensus realty IS thought; hence the thing the human race does best is think itself to death.

On a positive note, words like liberation, transcendence, and Enlightenment are “mystical” (the shoe fits) alternatives to this “swallowed whole” existence. The intelligence limitations of our species are still sublimely unknown, but whatever pragmatic value consensus reality may offer, our lives don’t even BEGIN until we get straight that this fire storm of conditioning that has become the “mind set” of the entire human race (indeed, the very “God” of the human race), is fundamentally, radically, and biologically arbitrary and random. In the context of this piece, what this means is that the social game rules that perpetuate the “Have’s,” that justify their astronomical wealth and power, and that (worst of all!) give an obscene “righteousness” to deranged lunatics who so love to commit genocide for the glory of God, aren’t worth the toilet paper they are printed on.

And exactly here is where our species is probably doomed, since many are called but few are chosen when it comes to being true to your birthright self and finding a reality/creativity/intelligence center that trivializes millennia of evil-perpetuating conditioning. Remember phrases like, “Might makes right”, “Manifest Destiny”, “survival of the fittest” (translation, survival of the wealthiest), and the loathsomely hypocritical “Divine Right”.

Of course these sayings (and even laws) are merely the tip of the iceberg. The dungeon is elsewhere. It is deep within the infrastructure of the collective human mind. Do we know that it is infinitely unjust that the elites spend more money on their wardrobes than most of us spend on our families in an entire lifetime? Do we know it is evil when religious fanatics try to steal an entire country and turn the lives of the people who have been living there for centuries into a WW2 concentration camp?

One response to these questions could be that we’re not sure if these things are evil, but almost certainly the world does know these things are filthy, evil, and infinitely unjust. However, you can know things on the “surface” of your mind that you play games with in the depths of your mind. The tragedy is that the world basically turns the other way from these evils and injustices because in the depths of our conditioning we are historically programmed to accept them. Hence, it is the deep, collective mind set that permits and justifies evil. We know better, but our “unconscious” (to use that word) “accepts” evil because we have been programmed to adapt to it for millennia.

The literally unimaginable suffering that necessarily goes with the existence of Greek God-like elites would make Jesus weep, but we accept The Haves (the evil) – indeed, most of us probably envy them. This is the paradox of evil. If we didn’t “accept” evil, it couldn’t exist! But since literally billions of us DO accept evil, that makes us an evil species.

This is not intellectualizing or empty theory. If the human race said no to “The Beast”, to the “Have’s”, to genocidal religious fanatics, to the Rockefeller’s, to the Rothschild’s, to the Bush’s, to murder in the name of God subhuman filth, to Saudi Princes, etc., etc., we could destroy them in a week. And I mean “non theoretically” destroy them in a week. Remove them from the planet as in cease to exist – now you see them, now you don’t! There are times in life you must be limitlessly aggressive. We can either watch The Beast destroy Mother Nature and our children’s future, or WE can destroy the beast. Remember, we know exactly who they are and we know exactly where they are. So what in the name of truth, beauty, and goodness are we waiting for? Certainly not for the paper bullets of religion and politics. ULTIMATE hardball is the name of this game.

Hence, looked at one way, there is great hope. Looked at another way, it is hopeless. It all comes down to how each of us deals with a lifetime of conditioning. Liberation is transcending the box. The world IS the box. So consensus reality (the home of evil) can be left. This is called being true to ourselves, or perhaps even Enlightenment. However, as a species, the probability that we will leave the box in sufficient percentages to “eliminate” evil is probably very, very small. Fortunately, even though our paralyzed and conditioned species continues to equate life with a moronically defective consensus mind set, each of us is still able to stretch our intelligence/spiritual eagle wings and leave this evil box forever. As it was in the beginning, is now, and ever shall be: we’re the dogs – never the tails.”
o
Freely download “Beyond Good And Evil”, by Friedrich Nietzsche, here: