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Friday, January 31, 2025

"Does A 1904 Geopolitical Theory Explain The War In Ukraine?"

"Does A 1904 Geopolitical Theory Explain The War In Ukraine?"
by John Wilder

"When I look at the war in Ukraine and other world events, I see evidence of Sir Halford John Mackinder. It would have been cool if he was the frontman for a 1910s version of Judas Priest, but no. Mackinder was a guy who thought long and hard about mountains, deserts, oceans, steppes, and wars. You could tell Mackinder was going to be good at geography, what with that latitude. The result of all this pondering was what he called the Heartland Theory, which was the founding moment for geopolitics.

What’s geopolitics? It’s the idea that one of the biggest influencers in human history (besides being human) was the geography we inhabit. Mackinder’s first version wasn’t very helpful, since he just ended up with “Indonesia” and the rest of the world, which he called “Outdonesia”.

Mackinder focused mainly on the Eurasian continent. Flat land with no obstacles meant, in Mackinder’s mind, that the land would be eventually ruled by a single power. Jungles and swamps could be a barrier, but eventually he thought that technology would solve that. Mountains? Mountains were obstacles that stopped invasions, and allowed cultures to develop independently. Even better than a mountain? An island.

There’s even a theory (not Mackinder’s) that the independent focus on freedom flourished in England because the local farmers weren’t (after the Angles, Saxons, Jutes, Mormons, and Vikings were done pillaging) subject to invasion and were able to develop a culture based on a government with limited powers, along with rights invested in every man.

Mackinder went further, though. He saw the combination of Eurasia and Africa as something he called the World Island. If the World Island came under the domination of a single power, he thought, it would eventually rule the rest of the world – it would have overwhelming resources and population, and it would have the ability to outproduce (both economically and militarily) everything else. “Pivot Area” is what Mackinder first called the Heartland.

Mackinder, being English, had seen the Great Game in the 1900s, which in many cases was a fight to keep Russia landlocked. The rest of Europe feared a Russia that had access to the sea. Conversely, Russia itself was the Heartland of the Mackinder’s World Island. Russia was separated and protected on most of its borders by mountains and deserts. On the north, Russia was protected by the Arctic Ocean, which is generally more inaccessible than most of Joe Biden’s recent memories.

Russia is still essentially landlocked. The Soviet Navy had some nice submarines, but outside of that, the Russians have never been a naval power, and the times Russia attempted to make a navy have been so tragically inept that well, let me give an example: The sea Battle of Tsushima between the Japanese and Russians in 1905 was a Japanese victory. The Japanese lost 117 dead, 583 wounded, and lost 3 torpedo boats. The Russians? They lost 5,045 dead, 803 injured, 6,016 captured, 6 battleships sunk, 2 battleships captured. The Russians sank 450 ton of the Japanese Navy. The Japanese sunk 126,792 tons of the Russian fleet. Yup. This was more lopsided than a fight between a poodle and a porkchop.

Mackinder noted that the Heartland (Russia) was built on land power. The Rimlands (or, on the map “Inner Crescent”) were built on sea power. In the end, almost all of the twentieth century was built on keeping Russia away from the ocean, and fighting over Eastern Europe. Why? In Mackinder’s mind, “Who rules East Europe commands the Heartland (Russia); Who rules the Heartland commands the World Island; Who rules the World Island commands the World.” In one sense, it’s true.

Mackinder finally in 1943 came up with another idea, his first idea being lonely. I think he could see the way World War II was going to end, so he came up with the idea that if the United States were to team up with Western Europe, they could still command the Rimlands and contain the Soviet Union to the Heartland.

There are several reasons that the United States has responded with such an amazing amount of aid to Ukraine. The idea is to bleed Putin as deeply and completely as they can. Why? If they’re following Mackinder, this keeps Russia vulnerable. It keeps Eastern Europe from being under Russia’s control – if you count the number of “Battles of Kiev” or “Battles of Kharkov” you can see that it’s statistically more likely to rain artillery in Kiev than rain water.

This might be the major driver for Russia, too. A Russian-aligned (or at least neutral) Ukraine nicely plugs the Russian southern flank. And this is nearly the last year that Russia can make this attempt – the younger generation isn’t very big, and the older generation that built and can run all of the cool Soviet tech? They’re dying off. Soon all their engineers with relevant weapons manufacturing experience will be...dead. If Russia is going to attempt to secure the south, this is their only shot. Depending on how vulnerable the Russians think they are, the harder they’ll fight. NATO nations tossing in weapons isn’t helping the famous Russian paranoia.

I think that the United States, in getting cozy with China in the 1970s, was following along with Mackinder’s theory – I believe Mackinder himself said that a Chinese-Russian alliance could effectively control the Heartland and split the Rimland, given China’s access to the oceans. And that’s what China is doing now, with the Belt and Road Initiative. Remember Mackinder’s World Island? Here’s a map of the countries participating in China’s Belt and Road Initiative:
Spoiler alert: It’s the world island."
Full screen recommended.
"Halford Mackinder, Heartland Theory and Geographical Pivot 1"
by Geopoliticus

"In this presentation we discuss the theory for Geographic Causation in Universal History proposed by Sir Halford Mackinder in his paper - "The Geographic Pivot of History" delivered as a lecture in 1904. The theoretical propositions in the paper regarding how natural geography controls the flow of history of civilizations - with nature acting as a stage for man to act upon - was the most relevant contribution of Halford Mackinder towards developing a philosophic synthesis between geography, history and statesmanship, leading to the development of modern geopolitics.

In this part we see how he proposes the beginning of a new era in the international system from the 1900s, predicts (in a way) the break out of the First World War, and builds a unified model based on Geo-history for understanding the emergence and evolution of European civilization."
Full screen recommended.
"Halford Mackinder, Heartland Theory and Geographical Pivot 2"
by Geopoliticus

"In this presentation we view Mackinder’s historical analysts by looking at the interactions between different Geographic zones, seeing how the Mongols used land power to unify the core of the World Island and how Europeans circumvented nomadic heartland power by investing in sea power. The core idea of Halford Mackinder’s Thesis was that in the beginning of the 20th century, geographers needed to develop a philosophical synthesis of geographical conditions and historical trajectories of nations over long ranges of time.

He attempted to do this for the history of Eurasia, which he called, the World Island. According to his theoretical model, there was a link between geographical conditions and the nature of geopolitical order, for one, but for further depth in understanding historical trajectories we need to do a wider scale analysis of interactions between different geographically influenced political orders by building a model of Heartland-Rimland interactions across history."
Freely download "The Geographical Pivot of History"
by HJ Mackinder, April 1904, here:
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Why is this important? Consider history, from which we learn nothing...

"The earliest evidence of prehistoric warfare is a Mesolithic cemetery in Jebel Sahaba, which has been determined to be approximately 14,000 years old. About forty-five percent of the skeletons there displayed signs of violent death. Since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe. The advent of gunpowder and the acceleration of technological advances led to modern warfare. According to Conway W. Henderson, "One source claims that 14,500 wars have taken place between 3500 BC and the late 20th century, costing 3.5 billion lives, leaving only 300 years of peace." An unfavorable review of this estimate  mentions the following regarding one of the proponents of this estimate: "In addition, perhaps feeling that the war casualties figure was improbably high, he changed 'approximately 3,640,000,000 human beings have been killed by war or the diseases produced by war' to 'approximately 1,240,000,000 human beings.'" 

The lower figure is more plausible, but could still be on the high side considering that the 100 deadliest acts of mass violence between 480 BC and 2002 AD (wars and other man-made disasters with at least 300,000 and up to 66 million victims) claimed about 455 million human lives in total. Primitive warfare is estimated to have accounted for 15.1% of deaths and claimed 400 million victims. Added to the aforementioned figure of 1,240 million between 3500 BC and the late 20th century, this would mean a total of 1,640,000,000 people killed by war (including deaths from famine and disease caused by war) throughout the history and pre-history of mankind. For comparison, an estimated 1,680,000,000 people died from infectious diseases in the 20th century."
"It would indeed be a tragedy if the history of the human 
race proved to be nothing more than the story of an 
ape playing with a box of matches on a petrol dump."
- David Ormsby-Gore

Thursday, January 30, 2025

"Col. Lawrence Wilkerson: Israel is Digging It's Grave & the IDF is Losing Big on All Fronts"

Danny Haiphong, 1/30/25
"Col. Lawrence Wilkerson: Israel is Digging
 It's Grave & the IDF is Losing Big on All Fronts"
"Col. Lawrence Wilkerson uses his years of military and political experience in the halls of power to reveal the truth about Israel's growing dilemma: a military crumbling under the pressure of endless occupation and war. What happens next for Israel may shock you and this video breaks it all down."
Comments here:
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Full screen recommended.
The Face Of War, 1/30/25
"Scott Ritter: Trump Blocks Netanyahu, 
Panic Gripped All Of Israel After Iran's Decisive Strategy"
Comments here:

"Urgent! Walmart Just Sounded the Alarm – What Happens Next Is Terrifying!"

Full screen recommended.
Steven Van Metre, 1/30/25
"Urgent! Walmart Just Sounded the Alarm – 
What Happens Next Is Terrifying!"
"Something big just happened at Walmart, and their latest warning should send shivers down your spine. This could be the tipping point for the U.S. economy!"
Comments here:

"Red Alert! Gold Bank Runs Starting! Trump: Open A.I. Will Control U.S. Nukes! WTF?! Madness!"

Canadian Prepper, 1/30/25
"Red Alert! Gold Bank Runs Starting! 
Trump: Open A.I. Will Control U.S. Nukes! WTF?! Madness!"
Comments here:

"Trump Putting An End To Food Stamps & Free Housing? Home Builders Building Expensive Garbage Homes"

Jeremiah Babe, 1/30/25
"Trump Putting An End To Food Stamps & Free Housing? 
Home Builders Building Expensive Garbage Homes"
Comments here:

“Albert Camus on Strength of Character and How to Save Our Sanity in Difficult Times”

“Albert Camus on Strength of Character 
and How to Save Our Sanity in Difficult Times”
by Maria Popova

“In 1957, Albert Camus (November 7, 1913–January 4, 1960) became the second youngest laureate of the Nobel Prize in Literature, awarded to him for work that “with clear-sighted earnestness illuminates the problems of the human conscience in our times.” (It was with this earnestness that, days after receiving the coveted accolade, he sent his childhood teacher a beautiful letter of gratitude.)

More than half a century later, his lucid and luminous insight renders Camus a timeless seer of truth, one who ennobles and enlarges the human spirit in the very act of seeing it – the kind of attentiveness that calls to mind his compatriot Simone Weil, whom he admired more than he did any other thinker and who memorably asserted that “attention is the rarest and purest form of generosity.”

Nowhere does Camus’s generous attention to the human spirit emanate more brilliantly than in a 1940 essay titled “The Almond Trees” (after the arboreal species that blooms in winter), found in his “Lyrical and Critical Essays” (public library) – the superb volume that gave us Camus on happiness, despair, and how to amplify our love of life. Penned at the peak of WWII, to the shrill crescendo of humanity’s collective cry for justice and mercy, Camus’s clarion call for reawakening our noblest nature reverberates with newfound poignancy today, amid our present age of shootings and senseless violence.

At only twenty-seven, Camus writes: “We have not overcome our condition, and yet we know it better. We know that we live in contradiction, but we also know that we must refuse this contradiction and do what is needed to reduce it. Our task as humans is to find the few principles that will calm the infinite anguish of free souls. We must mend what has been torn apart, make justice imaginable again in a world so obviously unjust, give happiness a meaning once more to peoples poisoned by the misery of the century. Naturally, it is a superhuman task. But superhuman is the term for tasks we take a long time to accomplish, that’s all.

Let us know our aims then, holding fast to the mind, even if force puts on a thoughtful or a comfortable face in order to seduce us. The first thing is not to despair. Let us not listen too much to those who proclaim that the world is at an end. Civilizations do not die so easily, and even if our world were to collapse, it would not have been the first. It is indeed true that we live in tragic times. But too many people confuse tragedy with despair. “Tragedy,” [D.H.] Lawrence said, “ought to be a great kick at misery.” This is a healthy and immediately applicable thought. There are many things today deserving such a kick.”

In a sentiment evocative of the 1919 manifesto “Declaration of the Independence of the Mind” - which was signed by such luminaries as Bertrand Russell, Albert Einstein, Rabindranath Tagore, Jane Addams, Upton Sinclair, Stefan Zweig, and Hermann Hesse – Camus argues that this “kick” is to be delivered by the deliberate cultivation of the mind’s highest virtues: “If we are to save the mind we must ignore its gloomy virtues and celebrate its strength and wonder. Our world is poisoned by its misery, and seems to wallow in it. It has utterly surrendered to that evil which Nietzsche called the spirit of heaviness. Let us not add to this. It is futile to weep over the mind, it is enough to labor for it.

But where are the conquering virtues of the mind? The same Nietzsche listed them as mortal enemies to heaviness of the spirit. For him, they are strength of character, taste, the “world,” classical happiness, severe pride, the cold frugality of the wise. More than ever, these virtues are necessary today, and each of us can choose the one that suits him best. Before the vastness of the undertaking, let no one forget strength of character. I don’t mean the theatrical kind on political platforms, complete with frowns and threatening gestures. But the kind that through the virtue of its purity and its sap, stands up to all the winds that blow in from the sea. Such is the strength of character that in the winter of the world will prepare the fruit.

Elsewhere in the volume, Camus writes: “In the depths of winter, I finally learned that within me there lay an invincible summer.” Each time our world cycles through a winter of the human spirit, Camus remains an abiding hearth of the invisible summer within us, his work a perennial invitation to reinhabit our deepest decency and live up to our most ennobled nature.

Complement this particular excerpt from the thoroughly elevating “Lyrical and Critical Essays” with Nietzsche on what it really means to be a free spirit and Susan Sontag on how to be a moral human being, then revisit Camus on happiness, unhappiness, and our self-imposed prisons and our search for meaning.

Musical Interlude: Deuter, "Sea and Silence"

Deuter, "Sea and Silence"

"A Look to the Heavens"

"The dream was to capture both the waterfall and the Milky Way together. Difficulties included finding a good camera location, artificially illuminating the waterfall and the surrounding valley effectively, capturing the entire scene with numerous foreground and background shots, worrying that fireflies would be too distracting, keeping the camera dry, and avoiding stepping on a poisonous snake. Behold the result - captured after midnight in mid-July and digitally stitched into a wide-angle panorama. 
Click image for larger size.
The waterfall is the picturesque Zhulian waterfall in the Luoxiao Mountains in eastern Hunan Province, China. The central band of our Milky Way Galaxy crosses the sky and shows numerous dark dust filaments and colorful nebulas. Bright stars dot the sky - all residing in the nearby Milky Way - including the Summer Triangle with bright Vega visible above the Milky Way's arch. After capturing all 78 component exposures for you to enjoy, the photographer and friends enjoyed the view themselves for the rest of the night."

The Poet: Barbara Crooker, "In the Middle..."

"In the Middle..."

"In the middle
of a life that's as complicated as everyone else's,
struggling for balance, juggling time.
The mantle clock that was my grandfather's
has stopped at 9:20; we haven't had time
to get it repaired. The brass pendulum is still,
the chimes don't ring. One day you look out the window,
green summer, the next, and the leaves have already fallen,
and a grey sky lowers the horizon. Our children almost grown,
our parents gone, it happened so fast. Each day, we must learn
again how to love, between morning's quick coffee
and evening's slow return. Steam from a pot of soup rises,
mixing with the yeasty smell of baking bread. Our bodies
twine, and the big black dog pushes his great head between;
his tail is a metronome, 3/4 time. We'll never get there,
Time is always ahead of us, running down the beach, urging
us on faster, faster, but sometimes we take off our watches,
sometimes we lie in the hammock, caught between the mesh
of rope and the net of stars, suspended, tangled up
in love, running out of time."

~ Barbara Crooker

"An Old Farmers Advice"

"An Old Farmers Advice"

"These simple words of wisdom, from Texas state legislator Judge Roy English, "Don't Whiz On An Electric Fence: Grandpa's Country Wisdom,1996", are fruits ripe for the picking by people of all walks of life:

• Your fences need to be horse-high, pig-tight, and bull-strong.
• Keep skunks and bankers and lawyers at a distance.
• Life is simpler when you plow around the stump.
• A bumble bee is considerably faster than a John Deere tractor.
• Words that soak into your ears are whispered…not yelled.
• Meanness don’t jes’ happen overnight.
• Forgive your enemies. It messes up their heads.
• Do not corner something that you know is meaner than you.
• It don’t take a very big person to carry a grudge.
• You cannot unsay a cruel word.
• Every path has a few puddles.
• When you wallow with pigs, expect to get dirty.
• The best sermons are lived, not preached.
• Most of the stuff people worry about ain’t never gonna happen, anyway.
• Don’t judge folks by their relatives.
• Remember that silence is sometimes the best answer.
• Live a good, honorable life. Then when you get older and think back, you’ll enjoy it a second time.
• Don’t interfere with somethin’ that ain’t botherin’ you none.
• Timing has a lot to do with the outcome of a rain dance.
• If you find yourself in a hole, the first thing to do is stop diggin’.
• Sometimes you get, and sometimes you get got.
• The biggest troublemaker you’ll ever have to deal with, watches you from the mirror every mornin'.
• Always drink upstream from the herd.
• Good judgment comes from experience, and a lotta that comes from bad judgment.
• Lettin’ the cat outta the bag is a whole lot easier than puttin’ it back in.
• If you get to thinkin’ you’re a person of some influence, try orderin’ somebody else’s dog around.
• Live simply. Love generously. Care deeply. Speak kindly."

“Character is doing the right thing when no one is looking.”
- J.C. Watts

The Daily "Near You?"

Jeddah, Makkah al Mukarramah, Saudi Arabia
Thanks for stopping by!

"Oliver Sacks on Despair and the Meaning of Life"

"Oliver Sacks on Despair and the Meaning of Life"
by Maria Popova

"Meaning is not something we find - it is something we make, and the puzzle pieces are often the fragments of our shattered hopes and dreams. “There is no love of life without despair of life,” Albert Camus wrote between two World Wars. The transmutation of despair into love is what we call meaning. It is an active, searching process - a creative act. Paradoxically, we make meaning most readily, most urgently, in times of confusion and despair, when life as we know it has ceased to make sense and we must derive for ourselves not only what makes it livable but what makes it worth living. Those are clarifying times, sanctifying times, when the simulacra of meaning we have consciously and unconsciously borrowed from our culture - God and money, the family unit and perfect teeth - fall away to reveal the naked soul of being, to hone the spirit on the mortal bone.

The poetic neurologist Oliver Sacks (July 9, 1933–August 30, 2015) - who thought with uncommon rigor and compassion about what it means to be human and all the different ways of being and remaining human no matter how our minds may fray - takes up this question of life’s meaning in one of his magnificent collected "Letters" (public library).

In his fifty-seventh year, Sacks reached out to the philosopher Hugh S. Moorhead in response to his anthology of reflections on the meaning of life by some of the twentieth century’s greatest writers and thinkers. (Three years later, LIFE magazine would plagiarize Moorhead’s concept in an anthology of their own, even taking the same title.) Sacks - a self-described “sort of atheist (curious, sometimes wistful, often indifferent, never militant)” - offers his own perspective:

"I envy those who are able to find meanings - above all, ultimate meanings - from cultural and religious structures. And, in this sense, to “believe” and “belong.”
[…]
I do not find, for myself, that any steady sense of “meaning” can be provided by any cultural institution, or any religion, or any philosophy, or (what might be called) a dully “materialistic” Science. I am excited by a different vision of Science, which sees the emergence and making of order as the “center” of the universe."

It is in this 1990 letter that Sacks began germinating the seeds of the personal credo that would come abloom in his poignant deathbed reflection on the measure of living and the dignity of dying thirty-five years later. He tells Moorhead: "I do not (at least consciously) have a steady sense of life’s meaning. I keep losing it, and having to re-achieve it, again and again. I can only re-achieve (or “remember”) it when I am “inspired” by things or events or people, when I get a sense of the immense intricacy and mystery, but also the deep ordering positivity, of Nature and History.

I do not believe in, never have believed in, any “transcendental” spirit above Nature; but there is a spirit in Nature, a cosmogenic spirit, which commands my respect and love; and it is this, perhaps most deeply, which serves to “explain” life, give it “meaning.”

Nine years later, in a different letter to Stephen Jay Gould, he would take issue with the idea that there are two “magisteria” - two different realms of reality, one natural and one supernatural - writing: "Talk of “parapsychology” and astrology and ghosts and spirits infuriates me, with their implication of “another,” as-it-were parallel world. But when I read poetry, or listen to Mozart, or see selfless acts, I do, of course feel a “higher” domain (but one which Nature reaches up to, not separate in nature)."

A century and a half earlier, his beloved Darwin had articulated a similar sentiment in contemplating the spirituality of nature after docking the Beagle in Chile, as had Whitman in contemplating the meaning of life in the wake of a paralytic stroke - exactly the kind of physiological and neurological disordering Sacks studied with such passion and compassion for what keeps despair at bay, what keeps life meaningful, when the mind - that meeting place of the body and the spirit - comes undone. At the heart of his letter to Moorhead is the recognition that there is something wider than thought, deeper than belief, that animates our lives:

"When moods of defeat, despair, accidie and “So-what-ness” visit me (they are not infrequent!), I find a sense of hope and meaning in my patients, who do not give up despite devastating disease. If they who are so ill, so without the usual strengths and supports and hopes, if they can be affirmative - there must be something to affirm, and an inextinguishable power of affirmation within us. I think “the meaning of life” is something we have to formulate for ourselves, we have to determine what has meaning for us… It clearly has to do with love - what and whom and how one can love."

As if to remind us that the capacity for love may be the crowning achievement of consciousness, which is itself the crowning achievement of the universe, which means that we may only be here to learn how to love, he adds: "I do not think that love is “just an emotion,” but that it is constitutive in our whole mental structure (and, therefore, in the development of our brains)."

Complement this small fragment of Oliver Sacks’s wide and wonderful "Letters "with Rachel Carson on the meaning of life, Loren Eiseley on its first and final truth, and Mary Shelley - having lost her mother at birth, having lost three of her own children, her only sister, and the love of her life before the end of her twenties - on what makes life worth living, then revisit Oliver Sacks (writing 30 years before ChatGPT) on consciousness, AI, and our search for meaning and his timely long-ago reflection on how to save humanity from itself."
"Life is an end in itself, and the only question as to
 whether it is worth living is whether you have had enough of it."
- Oliver Wendell Holmes, Jr.

Free Download: Jiddu Krishnamurti, "The Book of Life "

"You must understand the whole of life, not just one little part of it. 
That is why you must read, that is why you must look at the skies, 
that is why you must sing and dance, 
and write poems and suffer and understand, for all that is life."
- Jiddu Krishnamurti, "The Book of Life"

Freely download "The Book of Life" and many other works
 by Jiddu Krishnamurti, here:

'It Is Inevitable..."

“We do not rest satisfied with the present. We anticipate the future as too slow in coming, as if in order to hasten its course; or we recall the past, to stop its too rapid flight. So imprudent are we that we wander in the times which are not ours and do not think of the only one which belongs to us; and so idle are we that we dream of those times which are no more and thoughtlessly overlook that which alone exists. For the present is generally painful to us. We conceal it from our sight, because it troubles us; and, if it be delightful to us, we regret to see it pass away. We try to sustain it by the future and think of arranging matters which are not in our power, for a time which we have no certainty of reaching.

Let each one examine his thoughts, and he will find them all occupied with the past and the future. We scarcely ever think of the present; and if we think of it, it is only to take light from it to arrange the future. The present is never our end. The past and the present are our means; the future alone is our end. So we never live, but we hope to live; and, as we are always preparing to be happy, it is inevitable we should never be so.”
- Blaise Pascal

"How It Really Is"

 

"Everyone Got It Anyway"

"Everyone Got It Anyway"
by Paul Rosenberg

"As the year 2020 arrived, we were living and thinking as we had been in 2019, 2018 and 2017. There was plenty of fear and outrage in the world, but the levels were fairly smooth. And then, unexpectedly, a long and nightmarish storm battered us. We all lived through three years of intimidation and fear. It has subsided now, but most people haven’t processed what has happened… they haven’t sorted and settled things inside themselves.

This type of delay is not unusual. In the aftermath of World War II, the Holocaust simply wasn’t talked about. Even the remaining Jews spoke fairly little of it. “We didn’t talk about it until about 1960,” I was told by those who lived through it as adults, and the records bear that up.

Recalibration: Storms such as we’ve just been through distort human character. We suffered through a fear-storm of Biblical proportions, supercharged with the high-tech application of social pain. Anyone who differed with the party line was punished, and harshly. Millions were kicked-out of their jobs, tolerance for the opinions of others was destroyed, bodily autonomy was rejected, free speech was thrown away with force. And all the authorities, all the holders of positions, all the enforcers and sacrifice collectors… they drove it all in unison, and mercilessly. Those with integrity and courage enough to object were removed in one way or another.

So, we have a lot to face and a lot to unwind. We need to re-balance ourselves… to recalibrate ourselves. And we can do that in either of two ways: We can recalibrate to reality, or we can recalibrate to fantasy. I think we need to choose reality, but this is the more challenging choice: reality is stark and doesn’t cater to human feelings. Fantasy, on the other hand, is fitted directly to emotional desires: it succeeds by painting pictures of whatever the hearers would like to be true.

In the past, centering on reality couldn’t be done as easily as it can now, and so people recovered slowly. For emotional reasons it hasn’t been terribly fast even now, but we can move ourselves ahead rather faster than slower by centering on facts.

So, I think we should begin by facing the one, essential conclusion from the entire Covid business: Everyone got it anyway. All of the mayhem and abuse were sold with “We have to prevent people from getting it.” And so we have to begin by facing the fact that everyone got it anyway… that the threats and enforcements and orders… the actions of authority and the authorized… simply failed. It was the greatest public failure in human history.

Appeals like “We did the best we could” can be made, but they are fake, late and thin. The pronouncements of authority were were absolutes backed by force, shame, threat and weaponization of one’s own family. We need to grasp this rather than evading it.

The Second Point: Once we can accept that the fact that the whole, dark exercise fell flat on its face, there is a second point to hold in mind: Excuses for that which failed serve fantasy rather than reality.

One of the best tools for helping us through the acceptance process is logic: clear and almost mathematical thinking. Logic may not help a great deal with emotions, but it gives us solid ground on which to stand and sort ourselves. So, if everyone got it anyway, all the edicts and punishments were wrong, and all attempts to evade that recognition are enemies of mind.
Last Words

Jesus was ever so right when he advised people to clean the inside first. We need to begin by fixing ourselves. Whether we feel like it or not, we must recalibrate to reality. And the reality is that all the pompous pronouncements, all the punishment, all the censorship and all the intimidation… all of it crashed and burned in a flaming heap. Everyone got it anyway."

Gregory Mannarino, "We Are In A Currency Crisis/Inflationary Death Spiral, This Will Get Worse"

Gregory Mannarino, 1/30/25
"We Are In A Currency Crisis/Inflationary 
Death Spiral, This Will Get Worse"
Comments here:

Dan, I Allegedly, "Potato Chips Could Kill You!"

Full screen recommended.
Dan, I Allegedly, AM 1/30/25
"Potato Chips Could Kill You!"

"This is a serious one, folks! The FDA has issued a Class 1 recall on certain potato chips due to contamination with milk products that could potentially be deadly for those with severe allergies. We're talking about the highest level of recall, so please be careful and spread the word. It’s wild to think something as simple as potato chips could pose such a risk. Stay safe, read labels, and let your friends and family know to avoid these products for now

In this video, I also dive into some of the big issues affecting us all—whether it's the challenges with electric vehicle infrastructure, soaring egg prices, or even mall closures due to unpaid bills. Plus, there’s a story about a shocking estate dispute and advice on protecting your assets. Oh, and did you hear about the crazy lawsuit involving a rideshare driver? It’s all here."
Comments here:

Adventures With Danno, "Jaw Dropping Prices At Kroger"

Full screen recommended.
Adventures With Danno, 1/30/25
"Jaw Dropping Prices At Kroger"
Comments here:
o
Full screen recommended.
Snyder Reports, 1/30/25
"Shocking Reason Why Food Prices Are Rising"
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Wednesday, January 29, 2025

"Col. Douglas Macgregor: Over 1 MILLION Ukrainians Have Been Killed And The Country Is Finished"

Redacted, 1/29/25
"Col. Douglas Macgregor: Over 1 MILLION Ukrainians 
Have Been Killed And The Country Is Finished"
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Canadian Prepper, "Ummm... WTF?! About Those Drones!"

Full screen recommended.
Canadian Prepper, 1/29/25
"Ummm... WTF?! About Those Drones!"
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"Warning To Every American With A Smartphone; Why Is Food Getting So Dangerous To Eat?"

Jeremiah Babe, 1/29/25
"Warning To Every American With A Smartphone;
 Why Is Food Getting So Dangerous To Eat?"
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Gerald Celente, "Spies And Lies: It's The American Way"

Gerald Celente, 1/29/25
"Spies And Lies: It's The American Way"
"The Trends Journal is a weekly magazine analyzing global current events forming future trends. Our mission is to present facts and truth over fear and propaganda to help subscribers prepare for what’s next in these increasingly turbulent times."
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Musical Interlude: 2002, "Inner Light"

Full screen recommended.
2002, "Inner Light"

"A Look to the Heavens"

"Many spiral galaxies have bars across their centers. Even our own Milky Way Galaxy is thought to have a modest central bar. Prominently barred spiral galaxy NGC 1672, featured here, was captured in spectacular detail in an image taken by the orbiting Hubble Space Telescope. Visible are dark filamentary dust lanes, young clusters of bright blue stars, red emission nebulas of glowing hydrogen gas, a long bright bar of stars across the center, and a bright active nucleus that likely houses a supermassive black hole.
Light takes about 60 million years to reach us from NGC 1672, which spans about 75,000 light years across. NGC 1672, which appears toward the constellation of the Dolphinfish (Dorado), has been studied to find out how a spiral bar contributes to star formation in a galaxy's central regions."

"What Is Life?"

"What is life?
It is the flash of a firefly in the night.
It is the breath of a buffalo in the wintertime.
It is the little shadow which runs 
across the grass and loses itself in the sunset."
- Crowfoot, Blackfoot Warrior and Orator

The Poet: David Whyte, "The Truelove"

"The Truelove: Poet and Philosopher David Whyte on 
Reaching Beyond Our Limiting Beliefs About the Love We Deserve"
By Maria Popova

"Few things limit us more profoundly than our own beliefs about what we deserve, and few things liberate us more powerfully than daring to broaden our locus of possibility and self-permission for happiness. The stories we tell ourselves about what we are worthy or unworthy of - from the small luxuries of naps and watermelon to the grandest luxury of a passionate creative calling or a large and possible love - are the stories that shape our lives. Bruce Lee knew this when he admonished that “you will never get any more out of life than you expect,” James Baldwin knew it when he admonished that “you’ve got to tell the world how to treat you [because] if the world tells you how you are going to be treated, you are in trouble,” and Viktor Frankl embodied this in his impassioned insistence on saying “yes” to life.

The more vulnerable-making the endeavor, the more reflexive the limitation and the more redemptive the liberation. That difficult, delicate, triumphal pivot from self-limitation to self-liberation in the most vulnerable-making of human undertakings - love - is what poet and philosopher David Whyte, who thinks deeply about these questions of courage and love, maps out in his stunning poem “The Truelove,” found in his book The Sea in You: Twenty Poems of Requited and Unrequited Love (public library) and read here: 
"The Truelove"
by David Whyte

"There is a faith in loving fiercely
the one who is rightfully yours,
especially if you have
waited years and especially
if part of you never believed
you could deserve this
loved and beckoning hand
held out to you this way.

I am thinking of faith now
and the testaments of loneliness
and what we feel we are
worthy of in this world.

Years ago in the Hebrides
I remember an old man
who walked every morning
on the grey stones
to the shore of the baying seals,
who would press his hat
to his chest in the blustering
salt wind and say his prayer
to the turbulent Jesus
hidden in the water,
and I think of the story
of the storm and everyone
waking and seeing
the distant
yet familiar figure
far across the water
calling to them,
and how we are all
preparing for that
abrupt waking,
and that calling,
and that moment
we have to say yes,
except it will
not come so grandly,
so Biblically,
but more subtly
and intimately in the face
of the one you know
you have to love,
so that when we finally step out of the boat
toward them, we find
everything holds
us, and confirms
our courage, and if you wanted
to drown you could,
but you don’t
because finally
after all the struggle
and all the years,
you don’t want to any more,
you’ve simply had enough
of drowning
and you want to live and you
want to love and you will
walk across any territory
and any darkness,
however fluid and however
dangerous, to take the
one hand you know
belongs in yours."

“The Truelove” appears in the short, splendid course of poem-anchored contemplative practices David guides for neuroscientist and philosopher Sam Harris’s Waking Up meditation toolkit, in which he reads each poem, offers an intimate tour of the landscape of experience from which it arose, and reflects on the broader existential quickenings it invites.

Couple this generous gift of a poem with “Sometimes” - David’s perspectival poem about living into the questions of our becoming, also part of Waking Up - then revisit the Nobel-winning Polish poet WisÅ‚awa Szymborska on great love and James Baldwin (who believed that poets are “the only people who know the truth about us”) on love and the illusion of choice."
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Freely download "Poems Of David Whyte" here: