There is great comfort and calibration in trusting, not with the faith of the pious but with the faith of the naturalist, that even the bleakest seasons pass, and even the most violent forces are counterbalanced by the forces of vitality - cosmic calculus of which the very existence of life is living proof. Such awareness is not a negation of the need for morality, of our moral calling as human beings to right the forces that violate life, but an affirmation of it - for morality would not exist if suffering did not exist.
We are human because we are sensitive to both, susceptible to both, moved by both. That is what the great naturalist and prose-poet of nature John Burroughs (April 3, 1837–March 29, 1921) explores in an exquisite 1904 essay reflection titled “An Outlook upon Life,” included a century later in The Art of Seeing Things: Essays by John Burroughs (public library). In the closest Burroughs came to formulating a personal philosophy, distilling his vast view of life into a kind of credo worth borrowing, he writes: "I was born under happy stars, with a keen sense of wonder, which has never left me… and with no exaggerated notion of my own deserts. I have shared the common lot, and have found it good enough for me."
Echoing Whitman - who owes his cultural reverence to Burroughs and who, in the wake of his paralytic stroke, considered what makes life worth living and counseled to “tone your wants and tastes low down enough, and make much of negatives, and of mere daylight and the skies” Burroughs adds: "Unlucky is the man who is born with great expectations, and who finds nothing in life quite up to the mark. One of the best things a man can bring into the world with him is a natural humility of spirit. About the next best thing he can bring, and they usually go together, is an appreciative spirit - a loving and susceptible heart.
A century and an epoch of discoveries before physicist Freeman Dyson observed that “our universe is the most interesting of all possible universes, and our fate as human beings is to make it so,” Burroughs exclaims that this world is “a mighty interesting place to live in” and invites the reader into the cosmic reverie that seems to have been the all-suffusing atmosphere of his own life: "If I had my life to live over again, and had my choice of celestial bodies, I am sure I should take this planet, and iI should choose these men and women for my friends and companions. This great rolling sphere with its sky, its stars, its sunrises and sunsets, and with its outlook into infinity - what could be more desirable? What more satisfying? Garlanded by the seasons, embosomed in sidereal influences, thrilling with continents - one might ransack the heaves in vain for a better or more picturesque abode."
Half a century before the Nobel-winning founding father of quantum mechanics Erwin Schrödinger’s dazzling illumination of consciousness as a function of the universe, Burroughs adds: "We may fancy that there might be a better universe, but we cannot conceive of a better, because our minds are the outcome of things as they are, and all our ideas of value are based upon the lessons we learn in this world."
More than the unsurpassable beauty of the planet, however, Burroughs celebrates the sheer sense of belonging to a world - to a totality of being across species and landscapes, a totality the German marine biologist Ernst Haeckel had given the name ecology when Burroughs was just beginning his literary life while working as a treasury clerk. He exults: "O to share the great, sunny, joyous life of the earth! to be as happy as the birds are! as contented as the cattle on the hills! as the leaves of the trees that dance and rustle in the wind! as the waters that murmur and sparkle to the sea! To be able to see that the sin and sorrow and suffering of the world are a necessary part of the natural course of things, a phase of the law of growth and development that runs through the universe, bitter in its personal application, but illuminating when we look upon life as a whole!"
A generation after the grief-savaged Darwin solaced his personal loss in the scientific knowledge that the death of the individual is what propels the evolution of the species, and an epoch before science equipped us its cosmic consolation of what happens when we die, Burroughs adds: "Without death and decay, how could life go on? Without what we call sin (which is another name for imperfection) and the struggle consequent upon it, how could our development proceed?
Look at the grass, the flowers, the sweet serenity and repose of the fields - at what price it has all been bought, of what warring of the elements, of what overturnings and pulverizings and shiftings of land and sea… We deplore the waste and suffering, but these things never can be eliminated from the process of evolution. As individuals we can mitigate them; as races and nations we have to endure them… and the evolution of life on the globe, including the life of man, has gone on and still goes on, because, in the conflict of forces, the influences that favored life and forwarded it have in the end triumphed."
In a lovely antidote to human exceptionalism, Burroughs celebrates our shared inheritance with the rest of life, itself exceptional - a bright gift of chance against the staggering cosmic odds of nonexistence: "Our good fortune is not that there are or may be special providences and dispensations, as our [ancestors] believed, by which we may escape this or that evil, but our good fortune is that we have our part and lot in the total scheme of things, that we share in the slow optimistic tendency of the universe, that we have life and health and wholeness on the same terms as the trees, the flowers, the grass, the animals have, and pay the same price for our well-being, in struggle and effort, that they pay. That is our good fortune. There is nothing accidental or exceptional about it. It is not by the favor or disfavor of some of some god that things go well or ill with us, but it is by the authority of the whole universe, by the consent and cooperation of every force above us and beneath us. If we or our fortunes go down prematurely beneath the currents, it is because the currents are vital, and do never and can never cease nor turn aside."
Rachel Carson - the twentieth century’s great prose-poet of nature, recipient of the John Burroughs Medal, the Nobel of nature writing - would echo this sentiment in her sublime meditation on the ocean and the meaning of life; James Baldwin - the twentieth century’s great prose-poet of human nature - would echo it in his classic insistence that we must “say Yes to life and embrace it whenever it is found” because “the earth is always shifting, the light is always changing, [and] the sea does not cease to grind down rock.” A century before Maya Angelou serenaded our shared destiny on this “lonely planet” adrift “past aloof stars, across the way of indifferent suns,” Burroughs adds:
"Nature is as regardless of a planet or a sun as of a bubble upon the river, has one no more at heart than the other. How many suns have gone out? How many planets have perished?… She has infinite worlds left, and out of old she makes new… Nature wins in every game because she bets on both sides. If her suns or systems fail, it is, after all, her laws that succeed. A burnt-out sun vindicates the constancy of her forces… In an orchard of apple trees some of the fruit is wormy, some scabbed, some dwarfed, from one cause or another; but Nature approves of the worm, and of the fungus that makes the scab, and of the aphid that makes the dwarf, just as sincerely as she approves of the perfect fruit. She holds the stakes of both sides; she wins, whoever loses… Peace, satisfaction, true repose, come only through effort, and then not for long."
With this, Burroughs returns to the animating question of his reflection - what, amid the universe’s ceaseless dance of dissolution, makes human life worth living and what, amid nature’s indifference to our notions of good and evil, backbones a good life: "To have a mind eager to know the great truths and broad enough to take them in, and not get lost in the maze of apparent contradictions, is undoubtedly the highest good."
"Big, beautiful spiral galaxy NGC 1055 is a dominant member of a small galaxy group a mere 60 million light-years away toward the aquatically intimidating constellation Cetus. Seen edge-on, the island universe spans over 100,000 light-years, a little larger than our own Milky Way galaxy. The colorful, spiky stars decorating this cosmic portrait of NGC 1055 are in the foreground, well within the Milky Way. But the telltale pinkish star forming regions are scattered through winding dust lanes along the distant galaxy's thin disk.
With a smattering of even more distant background galaxies, the deep image also reveals a boxy halo that extends far above and below the central bulge and disk of NGC 1055. The halo itself is laced with faint, narrow structures, and could represent the mixed and spread out debris from a satellite galaxy disrupted by the larger spiral some 10 billion years ago."
“Not every man knows what is waiting for him, or what he shall sing,
when the ship he is on slips into darkness, there at the end.”
“It’s such a lucky accident, having been born, that we’re almost obliged to pay attention,” the Pulitzer-winning poet Mark Strand (April 11, 1934–November 29, 2014) observed in contemplating the artist’s task to bear witness to the universe. And yet this universe in which we live is predicated on impermanence, and the lucky accident of our existence is crowned with the certitude of its end from the start. Why, then, are we always so shocked by the finitude of all we hold dear and, above all, by our own mortality? Few are those who can say with sincerity, like Rilke did an exquisite 1923 letter, that “death is our friend precisely because it brings us into absolute and passionate presence with all that is here, that is natural, that is love.” Instead, we spend our lives shuddering at any reminder of our inevitable end, unsalved by the miracle of having lived at all.
Montaigne articulated the central paradox of being perfectly in 16th-century meditation on death and the art of living: “To lament that we shall not be alive a hundred years hence, is the same folly as to be sorry we were not alive a hundred years ago.” Still, lament we do, and some of our greatest art gives voice to that lamentation.
In this hauntingly beautiful recording, courtesy of The New York Public Library, an aged Strand reads his poignant poem shortly before he repaid his own debt to mortality:
"The End"
by Mark Strand
"Not every man knows what he shall sing at the end,
Watching the pier as the ship sails away, or what it will seem like
When he’s held by the sea’s roar, motionless, there at the end,
Or what he shall hope for once it is clear that he’ll never go back.
When the time has passed to prune the rose or caress the cat,
When the sunset torching the lawn and the full moon icing it down
No longer appear, not every man knows what he’ll discover instead.
When the weight of the past leans against nothing, and the sky
Is no more than remembered light, and the stories of cirrus
And cumulus come to a close, and all the birds are suspended in flight,
Not every man knows what is waiting for him, or what he shall sing
When the ship he is on slips into darkness, there at the end."
"What is the point? We assume that every time we do anything we know what the consequences will be, i.e., more or less what we intend them to be. This is not only not always correct. It is wildly, crazily, stupidly, cross-eyed-blithering-insectly wrong!"
- Douglas Adams, “The Ultimate Hitchhiker's Guide”
- A.W. and J.C. Hare, "Guesses at Truth, by Two Brothers," 1827
"Just Three Words"
by Paul Rosenberg
"The statement I’ll be making today is simple… very simple. Nonetheless, I think it’s of tremendous importance. It’s the type of thing that, if kept sufficiently in mind, can revise your mental universe. It’s the type of thing that makes me want to write, “Meditate on this at least once per day for several years.” This concept can not only revamp you, but could revamp humanity. So, here are those three words: Life reverses entropy. If that sounds too simple or not entirely clear, no problem; I’ll continue. (You can find lengthier discourses in our subscription letters.)
Entropy Versus Life: Entropy (a physics term) is the nature of all inanimate things: rocks, water, air, and so on. These all wind down and wear out eventually. Entropy breaks up concentrations of energy and things; it spreads them out till they are all dispersed and everything is a neutral and useless mass. All inanimate things eventually wind down and wear out. By themselves, they remain tied to entropy.
Living things, on the other hand, reverse entropy. A fruit tree, for example, takes in gasses from our atmosphere, light from the sun, minerals and water from the ground. Then it organizes, concentrates, and harmonizes them… and produces oranges, apples, and so on.
The same can be said for all living things. All of them take material from the entropic, inanimate world and concentrate it, making it useful. This is what life does. And more than the “characteristics of life” we were forced to memorize and repeat in school, this is the nature of life. Truth be told, it should be taught as the central observation of life: Life is recognized by its reversal of entropy.
Mere matter does not organize itself. Life, on the other hand, continues itself only by concentrating, organizing, and productively using mere matter. (There are certain crystals that seem to grow. Properly, however, they accrete rather than grow.)
Plants and animals reverse entropy very effectively. Each, however, is able to reverse entropy in certain ways, but not others. Mankind is the great exception; we can reverse entropy willfully. We choose how we will reverse entropy, and we can choose more and newer ways, seemingly without end… or we can evade such choices.
In this way the old idea of mankind being superior to the beasts is entirely correct; there is nothing on this planet that is remotely like us. We really are “the crown of creation.”
Back to the Three Words: If all of this is true or even just substantially true, there are huge implications:
ͦ If life is the thing that lies at the center of usefulness and survival (entropy would eventually erase all usefulness and survival), then the function, growth, and positive evolution of life, especially of human life, is a cardinal value… the cardinal value.
ͦ And if this is so, the restraint of life must be considered a cardinal offense.
ͦ The subjugation of life and its actions to man-made rules – whether sold as “the wisdom of the ancients,” “the voice of the people,” or whatever – becomes a mass transgression against the functions of life, and thus a transgression against both survival and thriving.
If the three words are true – or anywhere close to true – a great many things are opened to being questioned, and thus to being improved. And so again, I think this is a concept worth holding in your mind and examining over protracted periods of time."
"Latest media reports suggest a massive large-scale attack by Iran-backed Hezbollah group on Israel. According to reports, Hezbollah chief Nasrallah is fearing pre-emptive attack by Israeli Defense Forces and hence is planning to initiate large-scale attack beyond the recent activities."
The earliest evidence of prehistoric warfare is a Mesolithic cemetery in Jebel Sahaba, which has been determined to be about 13,400 years old. About forty-five percent of the skeletons there displayed signs of violent death, specifically traumatic bone lesions.
Since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe. Estimates for total deaths due to war vary wildly. For the period 3000 BCE until 1991, estimates range from 145 million to 2 billion. In one estimate, primitive warfare prior to 3000 BCE has been thought to have claimed 400 million victims based on the assumption that it accounted for the 15.1% of all deaths. For comparison, an estimated 1,680,000,000 people died from infectious diseases in the 20th century."
Human nature...We just can't help ourselves, can we? And now the totally insane psychopaths in charge are determined to get us all killed in a world-destroying nuclear war. There's something profoundly, tragically wrong with human DNA...
To Hit Deep Inside Russia: 'Use All Means Available’"
"Russian President Vladimir Putin said that Moscow will upgrade its nuclear arsenal. Addressing graduates from Russian military institutions, Putin also threatened to use all means available to defend itself should the state's existence be at stake. Putin's warning came after the US allowed Ukraine to use American weapons to strike Russian targets across the frontline."
"Annie Jacobsen is a Pulitzer Prize finalist and New York Times bestselling author. Her newest book "Nuclear War: A Scenario" looks deep into the heart of the nuclear military establishment & is based on dozens of exclusive new interviews with military and civilian experts who have built the weapons, have been privy to the response plans, and have been responsible for those decisions should they have needed to be made."
“Here is a spectacular detail of the Eagle Nebula, a gassy star-forming region of the Milky Way Galaxy, about 7,000 light-years away. The Eagle lies in the equatorial constellation Serpens. If you went out tonight and looked at this part of the sky – more or less midway between Arcturus and Antares – you might see nothing at all. The brightest star in Serpens is of the third magnitude, perhaps invisible in an urban environment. No part of the Eagle Nebula is available to unaided human vision. How big is the nebula in the sky? Hold a pinhead at arm’s length and it would just about cover the spire. I like to think about things not mentioned in the APOD descriptions.
If the Sun were at the bottom of the spire, Alpha centauri, our nearest stellar neighbor, would be about halfway up the column. Sirius, the brightest star in Earth’s sky, would be near the top. Let’s say you sent out a spacecraft from the bottom of the spire that travelled at the speed of the two Voyager craft that are now traversing the outer reaches of the Solar System. It would take more than 200,000 years to reach the top of the spire.
The Hubble Space Telescope cost a lot of money to build, deploy, and operate. It has done a lot of good science. But perhaps the biggest return on the investment is to turn on ordinary folks like you and me to the scale and complexity of the universe. The human brain evolved, biologically and culturally, in a universe conceived on the human scale. We resided at its center. The stars were just up there on the dome of night. The Sun and Moon attended our desires. “All the world’s a stage,” wrote Shakespeare, and he meant it literally; the cosmos was designed by a benevolent creator as a stage for the human drama. All of that has gone by the board. Now we can travel in our imagination for 200,000 years along a spire of glowing, star-birthing gas that is only the tiniest fragment of a nebula that is only the tiniest fragment of a galaxy that is but one of hundreds of billions of galaxies we can potentially see with our telescopes.
Most of us still live psychologically in the universe of Dante and Shakespeare. The biggest intellectual challenge of our times is how to bring our brains up to speed. How to shake our imaginations out of the slumber of centuries. How to learn to live purposefully in a universe that is apparently indifferent to the human drama. How to stretch the human story to match the light-years.”
"One of the curious things about the Roman Empire is how it managed to stagger on for so long after the second century. The third century is actually called The Crisis of the Third Century, because the empire was in chaos. Yet, the empire managed to get through that period and carry on for roughly two more centuries. In time, Historians will probably puzzle over the same question regarding America. How is it that it staggers on despite the obvious problems?
A popular theme in science fiction is one where the human explorers stumble upon alien technology and they are baffled as to what it does. It’s not that they know the purpose but cannot figure out how to make it work. It’s that they don’t understand the purpose of the technology. The implication is that the aliens were so advanced that they were creating tools to solve problems humans have yet to contemplate. The gap between the aliens and humans is so great that it cannot be bridged.
It is a useful thing to keep in mind when thinking about the modern world. The evidence is pretty good that Western man is dumber than his ancestors. We have more overall knowledge than our ancestors, but our ability to add to it is in sharp decline along with our ability to use it. The people in charge now struggle to do the basics of government, like maintain order and the infrastructure. In America, streets are crumbling and there are regular power failures in parts of the country.
A good small-scale example is the city of Baltimore. All of the machinery that was put in place back when it was an important city is still in place. The people running that machinery today are not doing so well. They clearly lack the intellectual firepower to operate that machinery. Baltimore is one of the most dangerous cities in the world and it is suffering from a steady population decline. The political class is so incompetent they can’t even run the graft system properly.
This was all true before the Covid panic. One thing that kept Baltimore afloat was the tourist and sports industry. In the summer, tourists would come to the well-guarded inner harbor. People from the surrounding areas would come in for sports games and the surrounding restaurants. All of that was shuttered by the panic, which means the tens of millions in tax dollars never arrived. Then there was the cost of the Covid panic itself, which had further crippled the city administration.
When you look at many American cities like Baltimore, St. Louis, Detroit, Newark and so on, the question is not “How did they get to this point?” The question is, “How have they not collapsed by now?” Part of it, of course, is the surrounding infrastructure that keeps them propped up. In the case of Baltimore, the rest of the state is taxed to keep Baltimore City government going. Federal dollars pour in to keep the cops on the streets and the schools open for business.
That’s fine for cities, but that cannot work for the country as a whole. Like those cities, the national government is increasing incompetent. Both official political parties are in such steep decline that the next election will offer a choice between another carny barker and a certified dementia patient. The sober minded will always feels as if the current age sits on the shoulder’s of giants, but the gap between the best we have today and just a few generations ago is breathtaking.
Of course, no one can really know what is happening. The media told us over 50 million people were thrown out of work due to the panic. The empty streets seem to confirm it, but they also tell us unemployment is below 10%. The stock market has returned to the levels it was at before the panic. The media also tells us that the riots we saw were a figment of our imagination. How can anything work when no one can be sure of anything being told to them by the rulers?
Like Rome for close to three centuries, America staggers on, despite the problems and the decline of the ruling class. In the case of Rome, there was no organized force capable of toppling her. In the case of America, the global order assumes America will be the pivot point, the fulcrum on which order balances. As long as people are being fed and have shelter, they will not rise up to challenge the rulers. Like Rome, the great stagger will continue until the corpse of the empire collapses."
“Everyone knows they need to manage their stress. When things get difficult at work, school, or in your personal life, you can use as many tips, tricks, and techniques as you can get to calm your nerves. So here’s a science-backed one: make a playlist of the 10 songs found to be the most relaxing on earth. Sound therapies have long been popular as a way of relaxing and restoring one’s health. For centuries, indigenous cultures have used music to enhance well-being and improve health conditions.
Now, neuroscientists out of the UK have specified which tunes give you the most bang for your musical buck. The study was conducted on participants who attempted to solve difficult puzzles as quickly as possible while connected to sensors. The puzzles induced a certain level of stress, and participants listened to different songs while researchers measured brain activity as well as physiological states that included heart rate, blood pressure, and rate of breathing.
According to Dr. David Lewis-Hodgson of Mindlab International, which conducted the research, the top song produced a greater state of relaxation than any other music tested to date. In fact, listening to that one song- “Weightless”- resulted in a striking 65 percent reduction in participants’ overall anxiety, and a 35 percent reduction in their usual physiological resting rates. That is remarkable.
Equally remarkable is the fact the song was actually constructed to do so. The group that created “Weightless”, Marconi Union, did so in collaboration with sound therapists. Its carefully arranged harmonies, rhythms, and bass lines help slow a listener’s heart rate, reduce blood pressure and lower levels of the stress hormone cortisol.
When it comes to lowering anxiety, the stakes couldn’t be higher. Stress either exacerbates or increases the risk of health issues like heart disease, obesity, depression, gastrointestinal problems, asthma, and more. More troubling still, a recent paper out of Harvard and Stanford found health issues from job stress alone cause more deaths than diabetes, Alzheimer’s, or influenza.
In this age of constant bombardment, the science is clear: if you want your mind and body to last, you’ve got to prioritize giving them a rest. Music is an easy way to take some of the pressure off of all the pings, dings, apps, tags, texts, emails, appointments, meetings, and deadlines that can easily spike your stress level and leave you feeling drained and anxious.
Of the top track, Dr. David Lewis-Hodgson said, “‘Weightless’ was so effective, many women became drowsy and I would advise against driving while listening to the song because it could be dangerous.” So don’t drive while listening to these, but do take advantage of them:
"Scott Ritter has humorously described the Yemeni Houthis as "the honey badgers of the Middle East, absolutely fearless and relentlessly ferocious." They just simply don't care. They've declared war on Israel while all the other Muslim states except Algeria just talk, and daily send missiles and drones to attack Israel and attack any ships connected to Israel in any way. They totally control the 12 mile wide Bab-el-Mandab ("Gate of Grief") strait connecting the Red Sea and the Arabian Sea, which transits 40% of the world's oil. Closing that is having catastrophic consequences on global economies, and the Houthis know it. And so it is..."
"Honey Badger Takes Savagery to a Whole New Level"
"Honey badgers are the Italian mafia of the animal kingdom. No one, and I mean no one, wants to mess with these savages. They literally woke up and chose violence on the daily. They are regarded as the most fearless animal in the wild and they back that up every day, all while looking like a ferret on steroids.
Honey badgers woke up and chose violence. They'll combat anything from lions, leopards, hyenas and even cobras and pythons. But how did they become so fearless? How do these compact sized danger-weasels take on the deadliest predators like it was a regular Sunday’s brunch with the girls? These are moments of honey badgers being straight up savages. Let's get into it."