Monday, June 10, 2024

Judge Napolitano, "Colonel Douglas Macgregor: Netanyahu’s Days Are Numbered"

Judge Napolitano - Judging Freedom, 6/10/24
"Colonel Douglas Macgregor: 
Netanyahu’s Days Are Numbered"

"In this compelling discussion, we sit down with Colonel Douglas Macgregor to explore his provocative insights on the future of Israeli Prime Minister Benjamin Netanyahu. With a distinguished military career and expertise in defense strategy, Colonel Macgregor brings a unique and informed perspective on the political landscape in Israel and Netanyahu's tenuous grip on power. Colonel Macgregor delves into the internal and external pressures facing Netanyahu, the shifting dynamics within Israeli politics, and the broader geopolitical implications. We examine the factors contributing to the speculation that Netanyahu’s days as Prime Minister may be numbered, including public sentiment, legal challenges, and international relations.

This conversation offers a thorough analysis of Israel's current political climate and potential future scenarios. Whether you are a student of international politics, a follower of Middle Eastern affairs, or simply curious about global leadership dynamics, this video provides valuable and thought-provoking insights."
Comments here:

Israel's days are numbered, too...Inshallah! So be it...

Dan, I Allegedly, "Am I Fake News? Trump Rally"

Full screen recommended.
Dan, I Allegedly, 6/10/24
"Am I Fake News? Trump Rally"
"I recently said that I would attend all three presidential rallies. 
The first one to reach out was the Trump organization.
 I traveled to Nevada to attend. Please let me know what you think?"
Comments here:

Musical Interluude: Moody Blues, "Land of Make-Believe"

Full screen recommended.
Moody Blues, "Land of Make-Believe"

"A Look to the Heavens"

"Gorgeous spiral galaxy NGC 3521 is a mere 35 million light-years away, toward the constellation Leo. Relatively bright in planet Earth's sky, NGC 3521 is easily visible in small telescopes but often overlooked by amateur imagers in favor of other Leo spiral galaxies, like M66 and M65. It's hard to overlook in this colorful cosmic portrait, though. Spanning some 50,000 light-years the galaxy sports characteristic patchy, irregular spiral arms laced with dust, pink star forming regions, and clusters of young, blue stars.
Remarkably, this deep image also finds NGC 3521 embedded in gigantic bubble-like shells. The shells are likely tidal debris, streams of stars torn from satellite galaxies that have undergone mergers with NGC 3521 in the distant past."

The Poet: Mary Oliver, “The Journey”

“The Journey”

“One day you finally knew
what you had to do, and began,
though the voices around you
kept shouting
their bad advice -
though the whole house
began to tremble
and you felt the old tug
at your ankles.
“Mend my life!”
each voice cried.
But you didn’t stop.
You knew what you had to do,
though the wind pried
with its stiff fingers
at the very foundations,
though their melancholy
was terrible.
It was already late
enough, and a wild night,
and the road full of fallen
branches and stones.
But little by little,
as you left their voices behind,
the stars began to burn
through the sheets of clouds,
and there was a new voice
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world,
determined to do
the only thing you could do -
determined to save
the only life you could save.”

- Mary Oliver

Free Download: Richard Bach, “Illusions: The Adventures of a Reluctant Messiah”

"We Are All. Free. To Do. Whatever. We Want. To Do.”
by Richard Bach

“We are all free to do whatever we want to do,” he said that night. “Isn’t that simple and clean and clear? Isn’t that a great way to run a universe?” “Almost. You forgot a pretty important part,” I said. “Oh?” “We are all free to do what we want to do, as long as we don’t hurt somebody else,” I chided. “I know you meant that, but you ought to say what you mean.”

There was a sudden shambling sound in the dark, and I looked at him quickly. “Did you hear that?” “Yeah. Sounds like there’s somebody…” He got up, walked into the dark. He laughed suddenly, said a name I couldn’t catch. “It’s OK,” I heard him say. “No, we’d be glad to have you… no need you standing around… come on, you’re welcome, really…”

The voice was heavily accented, not quite Russian, nor Czech, more Transylvanian. “Thank you. I do not wish to impose myself upon your evening…” The man he brought with him to the firelight was, well, he was unusual to find in a midwest night. A small lean wolflike fellow, frightening to the eye, dressed in evening clothes, a black cape lined in red satin, he was uncomfortable in the light.

“I was passing by,” he said. “The field is a shortcut to my house…” “Is it?” Shimoda did not believe the man, knew he was lying, and at the same time did all he could to keep from laughing out loud. I hoped to understand before long.

“Make yourself comfortable,” I said. “Can we help you at all?” I really didn’t feel that helpful, but he was so shrinking, I did want him to be at ease, if he could. He looked on me with a desperate smile that turned me to ice. “Yes, you can help me. I need this very much or I would not ask. May I drink your blood? Just some? It is my food, I need human blood…”

Maybe it was the accent, he didn’t know English that well or I didn’t understand his words, but I was on my feet quicker than I had been in many a month, hay flying into the fire from my quickness. The man stepped back. I am generally harmless, but I am not a small person and I could have looked threatening. He turned his head away. “Sir, I am sorry! I am sorry! Please forget that I said anything about blood! But you see…”

“What are you saying?” I was the more fierce because I was scared. “What in the hell are you saying, mister? I don’t know what you are, are you some kind of VAM-?” Shimoda cut me off before I could say the word. “Richard, our guest was talking, and you interrupted. Please go ahead, sir; my friend is a little hasty.” “Donald,” I said, “this guy…” “Be quiet!” That surprised me so much that I was quiet, and looked a sort of terrified question at the man, caught from his native darkness into our firelight.

“Please to understand. I did not choose to be born vampire. Is unfortunate. I do not have many friends. But I must have a certain small amount of fresh blood every night or I writhe in terrible pain, longer than that without it and I cannot live! Please, I will be deeply hurt – I will die – if you do not allow me to suck your blood… just a small amount, more than a pint I do not need.” He advanced a step toward me, licking his lips, thinking that Shimoda somehow controlled me and would make me submit.

“One more step and there will be blood, all right. Mister, you touch me and you die…” I wouldn’t have killed him, but I did want to tie him up, at least, before we talked much more. He must have believed me, for he stopped and sighed. He turned to Shimoda. “You have made your point?” “I think so. Thank you.”

The vampire looked up at me and smiled, completely at ease, enjoying himself hugely, an actor on stage when the show is over. “I won’t drink your blood, Richard,” he said in perfect friendly English, no accent at all. As I watched he faded as though he was turning out his own light… in five seconds he had disappeared.

Shimoda sat down again by the fire. “Am I ever glad you don’t mean what you say!” I was still trembling with adrenalin, ready for my fight with a monster. “Don, I’m not sure I’m built for this. Maybe you’d better tell me what’s going on. Like, for instance, what… was that?”

“Dot was a wompire from Tronsylwania,” he said in words thicker than the creature’s own. “Or to be more precise, dot was a thought-form of a wompire from Tronsylwania. If you ever want to make a point, you think somebody isn’t listening, whip ‘em up a little thought-form to demonstrate what you mean. Do you think I overdid him, with the cape and the fangs and the accent like that? Was he too scary for you?”

“The cape was first class, Don. But that was the most stereotyped, outlandish… I wasn’t scared at all.” He sighed. “Oh well. But you got the point, at least, and that’s what matters.”

“What point?” “Richard, in being so fierce toward my vampire, you were doing what you wanted to do, even though you thought it was going to hurt somebody else. He even told you he’d be hurt if…”

“He was going to suck my blood!” “Which is what we do to anyone when we say we’ll be hurt if they don’t live our way.”

I was quiet for a long time, thinking about that. I had always believed that we are free to do as we please only if we don’t hurt another, and this didn’t fit. There was something missing.

“The thing that puzzles you,” he said, “is an accepted saying that happens to be impossible. The phrase is hurt somebody else. We choose, ourselves, to be hurt or not to be hurt, no matter what. Us who decides. Nobody else. My vampire told you he’d be hurt if you didn’t let him? That’s his decision to be hurt, that’s his choice. What you do about it is your decision, your choice: give him blood; ignore him; tie him up; drive a stake of holly through his heart. If he doesn’t want the holly stake, he’s free to resist, in whatever way he wants. It goes on and on, choices, choices.”

“When you look at it that way…”

“Listen,” he said, “it’s important. We are all. Free. To do. Whatever. We want. To do.“
"The bond that links your true family is not one of blood,
but of respect and joy in each other's life.
Rarely do members of one family grow up under the same roof."
o
“Illusions: The Adventures of a Reluctant Messiah”
by Richard Bach

“Born in 1936, Richard Bach is an American author who has written many excellent books. His quotes are inspirational and motivational. “Jonathan Livingston Seagull;” “Illusions;” “The Bridge Across Forever;” to name only a few of his books."

Notice: This electronic version of the book has been released for educational purposes only. You may not sell or make any profit from this book. And if you like this book, buy a paper copy and give it to someone who does not have a computer, if that is possible for you.
Freely download “Illusions” here:

"Most Ignorance..."

"Most ignorance is vincible ignorance. 
We don’t know because we don’t want to know."
- Aldous Huxley

"A Gathering of the Tribe"

"A Gathering of the Tribe"
by Charles Eisenstein

"Once upon a time a great tribe of people lived in a world far away from ours. Whether far away in space, or in time, or even outside of time, we do not know. They lived in a state of enchantment and joy that few of us today dare to believe could exist, except in those exceptional peak experiences when we glimpse the true potential of life and mind. One day the shaman of the tribe called a meeting. They gathered around him, and he spoke very solemnly. "My friends," he said, "there is a world that needs our help. It is called Earth, and its fate hangs in the balance. Its humans have reached a critical point in their collective birthing, and they will be stillborn without our help. Who would like to volunteer for a mission to this time and place, and render service to humanity?"

"Tell us more about this mission," they asked. "I am glad you asked, because it is no small thing. I will put you into a deep, deep trance, so complete that you will forget who you are. You will live a human life, and in the beginning you will completely forget your origins. You will forget even our language and your own true name. You will be separated from the wonder and beauty of our world, and from the love that bathes us all. You will miss it deeply, yet you will not know what it is you are missing. You will only remember the love and beauty that we know to be normal as a longing in your heart. Your memory will take the form of an intuitive knowledge, as you plunge into the painfully marred earth, that a more beautiful world is possible.

As you grow up in that world, your knowledge will be under constant assault. You will be told in a million ways that a world of destruction, violence, drudgery, anxiety, and degradation is normal. You may go through a time when you are completely alone, with no allies to affirm your knowledge of a more beautiful world. You may plunge into a depth of despair that we, in our world of light, cannot imagine. But no matter what, a spark of knowledge will never leave you. A memory of your true origin will be encoded in your DNA. That spark will lie within you, inextinguishable, until one day it is awakened.

You see, even though you will feel, for a time, utterly alone, you will not be alone. I will send you assistance, help that you will experience as miraculous, experiences that you will describe as transcendent. For a few moments or hours or days, you will reawaken to the beauty and the joy that is meant to be. You will see it on earth, for even though the planet and its people are deeply wounded, there is beauty there still, projected from past and future onto the present as a promise of what is possible and a reminder of what is real.

You will also receive help from each other. As you begin to awaken to your mission you will meet others of our tribe. You will recognize them by your common purpose, values, and intuitions, and by the similarity of the paths you have walked. As the condition of the planet earth reaches crisis proportions, your paths will cross more and more. The time of loneliness, the time of thinking you might be crazy, will be over.

You will find the people of your tribe all over the earth, and become aware of them through the long-distance communication technologies used on that planet. But the real shift, the real quickening, will happen in face-to-face gatherings in special places on earth. When many of you gather together you will launch a new stage on your journey, a journey which, I assure you, will end where it began. Then, the mission that lay unconscious within you will flower into consciousness. Your intuitive rebellion against the world presented you as normal will become an explicit quest to create a more beautiful one.

In the time of loneliness, you will always be seeking to reassure yourself that you are not crazy. You will do that by telling people all about what is wrong with the world, and you will feel a sense of betrayal when they don't listen to you. You will be hungry for stories of wrongness, atrocity, and ecological destruction, all of which confirm the validity of your intuition that a more beautiful world exists. But after you have fully received the help I will send you, and the quickening of your gatherings, you will no longer need to do that. Because, you will Know. Your energy will thereafter turn toward actively creating that more beautiful world."

A tribeswoman asked the shaman, "How do you know this will work? Are you sure your shamanic powers are great enough to send us on such a journey?" The shaman replied, "I know it will work because I have done it many times before. Many have already been sent to earth, to live human lives, and to lay the groundwork for the mission you will undertake now. I've been practicing! The only difference now is that many of you will venture there at once. What is new in the time you will live in, is that the Gatherings are beginning to happen."

A tribesman asked, "Is there a danger we will become lost in that world, and never wake up from the shamanic trance? Is there a danger that the despair, the cynicism, the pain of separation will be so great that it will extinguish the spark of hope, the spark of our true selves and origin, and that we will separated from our beloved ones forever?"

The shaman replied, "That is impossible. The more deeply you get lost, the more powerful the help I will send you. You might experience it at the time as a collapse of your personal world, the loss of everything important to you. Later you will recognize the gift within it. We will never abandon you." Another man asked, "Is it possible that our mission will fail, and that this planet, earth, will perish?"

The shaman replied, "I will answer your question with a paradox. It is impossible that your mission will fail. Yet, its success hangs on your own actions. The fate of the world is in your hands. The key to this paradox lies within you, in the feeling you carry that each of your actions, even your personal, secret struggles within, has cosmic significance. You will know then, as you do now, that everything you do matters. God sees everything."

There were no more questions. The volunteers gathered in a circle, and the shaman went to each one. The last thing each was aware of was the shaman blowing smoke in his face. They entered a deep trance and dreamed themselves into the world where we find ourselves today.

Who are these missionaries from the more beautiful world? You and I are surely among them. Where else could this longing come from, for this magical place to be found nowhere on earth, this beautiful time outside of time? It comes from our intuitive knowledge of our origin and destination. The longing, indomitable, will never settle for a world that is less. Against all reason, we look upon the horrors of our age, mounting over the millennia, and we say NO, it does not have to be this way! We know it, because we have been there. We carry in our souls the knowledge that a more beautiful world is possible. Reason says it is impossible; reason says that even to slow - much less reverse - the degradation of the planet is an impossible task: politically unfeasible, opposed by the Money Power and its oligarchies. It is true that those powers will fight to uphold the world we have known. Their allies lurk within even ourselves: despair, cynicism, and resignation to carving out a life that is "good enough" for me and mine.

But we of the tribe know better. In the darkest despair a spark of hope lies inextinguishable within us, ready to be fanned into flames at the slightest turn of good news. However compelling the cynicism, a jejune idealism lives within us, always ready to believe, always ready to look upon new possibilities with fresh eyes, surviving despite infinite disappointments. And however resigned we may have felt, our aggrandizement of me and mine is half-hearted, for part of our energy is looking elsewhere, outward toward our true mission.

I would like to advise caution against dividing the world into two types of people, those who are of the tribe and those who are not. How often have you felt like an alien in a world of people who don't get it and don't care? The irony is that nearly everyone feels that way, deep down. When we are young the feeling of mission and the sense of magnificent origins and a magnificent destination is strong. Any career or way of life lived in betrayal of that knowing is painful, and can only be maintained through an inner struggle that shuts down a part of our being. For a time, we can keep ourselves functioning through various kinds of addictions or trivial pleasures to consume the life force and dull the pain. In earlier times, we might have kept the sense of mission and destiny buried for a lifetime, and called that condition maturity. Times are changing now though, as millions of people are awakening to their mission all at the same time. The condition of the planet is waking us up. Another way to put it, is that we are becoming young again.

When you feel that sense of alienation, when you look upon that sea of faces mired so inextricably in the old world and fighting to maintain it, think back to a time when you too were, to all outside appearances, a full and willing participant in that world as well. The same spark of revolution you carried then, the same secret refusal, dwells in all people. How was it that you finally stopped fighting it? How was it that you came to realize that you were right all along, that the world offered to us is wrong, and that no life is worth living that does not in some way strive to create a better one? How was it that it became intolerable to devote your life energy toward the perpetuation of the old world? Most likely, it happened when the old world fell apart around your ears.

As the multiple crises of money, health, energy, ecology, and more converge upon us, the world is going to collapse for millions more. We must stand ready to welcome them into the tribe. We must stand ready to welcome them back home.

The time of loneliness, of walking the path alone, of thinking maybe the world is right and I am wrong for refusing to participate fully in it... that time is over. For years we walked around talking about how wrong everything is: the political system, the educational system, religious institutions, the military-industrial complex, the banking industry, the medical system - really, any system you study deeply enough. We needed to talk about it because we needed to assure ourselves that we were not, in fact, crazy. We needed as well to talk about alternatives, the way things should be. "We" should eliminate CFCs. "They" should stop cutting down the rain forests. "The government" should declare no fishing zones. This talk, too, was necessary, for it validated our vision of the world that could be: a peaceful and exuberant humanity living in co-creative partnership with a wild garden earth.

The time, though, for talking merely to assure ourselves that we are right is coming to an end. People everywhere are tired of it, tired of attending yet another lecture, organizing yet another discussion group online. We want more. A few weeks ago as I was preparing for a speaking trip to Oregon, the organizers told me, "These people don't need to be told what the problems are. They don't even need to be told what the solutions are. They already know that, and many of them are already in action. What they want is to take their activism to the next level."

To do that, to fully step into one's mission here on earth, one must experience an inner shift that cannot be merely willed upon oneself. It does not normally happen through the gathering or receiving of information, but through various kinds of experiences that reach deep into our unconscious minds. Whenever I am blessed with such an experience, I get the sense that some benevolent yet pitiless power - the shaman in the story - has reached across the void to quicken me, to reorganize my DNA, to rewire my nervous system. I come away changed.

Here I am, a speaker and a writer, going on about how the time for mere talk has ended. Yet not all words are mere talk. A spirit can ride the vehicle of words, a spirit that is larger than, yet not separate from, their meaning. Sometimes I find that when I bow into service, that spirit inhabits the space in which I speak and affects all present. A sacredness infuses our conversations and the non-verbal experiences that are becoming part of my events. In the absence of that sacredness, I feel like a smart-ass, up there entertaining people and telling them information they could just as easily read online. Last Friday night I spoke on a panel in New York, one of three smart-asses, and I think many in the audience left disappointed (though maybe not as disappointed as I was in myself). We are looking for something more, and it is finding us.

The revolutionary spark of our true mission has been fanned into flames before, only to return again to an ember. You may remember an acid trip in 1975, a Grateful Dead concert in 1982, a kundalini awakening in 1999 - an event that, in the midst of it, you knew was real, a privileged glimpse into a future that can actually manifest. Then later, as its reality faded into memory and the inertial routines of life consumed you, you perhaps dismissed it and all such experiences as an excursion from life, a mere "trip." But something in you knows it was real, realer than the routines of normalcy. Today, such experiences are accelerating in frequency even as "normal" falls apart. We are at the beginning of a new phase. Our gatherings are not a substitute for action; they are an initiation into a state of being from which the necessary kinds of actions arise. Soon you will say, with wonder and serenity, "I know what to do, and I trust myself to do it."

The Daily "Near You?"

Clarkston, Michigan, USA. Thanks for stopping by!

Travelling with Russell, "I Went to Russia's Largest Food Expo: PRODEXPO 2024"

Meanwhile, elsewhere...
Full screen recommended.
Travelling with Russell, 5/10/24
"I Went to Russia's Largest Food Expo:
 PRODEXPO 2024"
"Prodexpo 2024 is the largest international show of food and drinks in Russia and Eastern Europe. Bringing togther more than 2000 companies to showcase food and drinks. ProdExpo is Russia’s largest showcase of alcoholic beverages and wines from more than 30 countries."
Comments here:

These are ordinary people... how would you describe them?

"When All Crimes Are Those Against the State"

"When All Crimes Are Those Against the State"
by Jeff Thomas

"Do not encroach against others or their property."

"The above principle is a simple one, yet it’s the basis for all criminal law. In turn, criminal law is the basis for Common Law, the legal system for English-speaking peoples and much of the rest of the world. The idea is a simple one: If party A aggresses against party B, party B is entitled under the law to restitution or compensation to be paid by party A to party B. Well, that seems straightforward enough. But at some point along the way, two fundamental changes have been made that don’t reflect the original principle.

First, convicted offenders started to be ordered by the court to pay the court as punishment. Of course, the offense was not against the court, but the government of the day wanted to get in on the action. Surely, if a crime against a given party had been committed, the state was entitled to dip its beak, so to speak. Over time, fines payable to the state became the norm. And for those who couldn’t pay the state, jail time.

Along the way, another extension to the concept came into use: victimless crimes. Increasingly, laws were passed by governments to make actions unlawful when there was no harm to an individual or his property. To wit: Recently, the State of Michigan passed law HB4474, against "hate crime" – any perceived slight against another person, verbal or otherwise. The law recognizes such disparate slurs as those critical of gender identity, religion, race, sexual orientation, ethnicity, age, or even affiliation with a group. Incredibly, the law extends as far as the outlawing of unacceptable pronouns. The punishment is imprisonment of up to two years, a fine of $5,000, or both.

Clearly, this is a victimless crime, since no physical damage has taken place. And, to exacerbate the lack of logic, the fine is to be paid to the state, not the "injured party." Of course, any sensible person would be shaking his head in wonder at such a development. When added to so many other changes in law that appear to be both ludicrous and often contrary to morality, he might understandably comment, "They’ve gone mad." But when governments that are already habitually overreaching appear to be going mad, it’s a good idea to step back and calmly examine whether there might not be a method in the madness.

On the surface, quite a few governments – most notably First World governments – have been passing a plethora of laws for which there is no victim but for which the government is the recipient of damages. As if coincidentally, these same governments have been going in precisely the opposite direction with regard to crimes in which there most definitely is a victim.
Let’s have a look at a few of those.

• Looting of stores and other places of business: Under the claim that the prisons are too full, governments have been determining that theft or looting that amounts to less than a given dollar amount is not prosecutable, essentially legalizing the crime of looting.

• Destruction of property due to rioting: Rioters are habitually arrested, only to be released without being charged. Owners of the property that the rioters have burned or otherwise destroyed are no longer entitled to restitution or compensation as they once would have been.

• Decriminalization of people taking up residence on public property: Tents may be pitched on sidewalks and in front of stores, discouraging residents from frequenting stores and destroying businesses. Concurrently, the homeless are assisted by the State in drug dependency.

• Loss of bodily rights: Laws that call for forced vaccinations are blanket laws that allow a government the authority to control whatever goes into the body, whether medical or nutritional.

• Systematic elimination of parental rights: Parental rights are being removed from parents to allow school authorities and medical professionals to dictate what they wish to physically do to children, free from prosecution. In addition, pedophilia is in the process of becoming decriminalized.

• Civil Asset Forfeiture: Police and other authorities have, since 2008, been legally allowed to stop people on foot or in a vehicle, or to conduct warrantless raids on homes. If evidence is found that suggests the possibility of a crime, the authorities may seize any and all assets that they find, regardless of whether or not the assets may be connected to the possible crime. The authorities are not obligated to ever bring charges against the individual, making it impossible for him to be granted a hearing. This allows the authorities to permanently hold the assets taken or to dispose of them, the proceeds to be absorbed by the authority in question.

The above is only a sampling. The reader will have others to add to the list. So, if we assume that the changes that are taking place are not madness, nor a collection of random but illogical changes in how the law is applied, what we begin to see here is, indeed, a method in what appears on the surface to be madness.

What we’re seeing is that the original concept of law – that of protecting the individual from encroachment against himself or his property – is being eliminated. On the other hand, laws that are victimless and laws that provide punishment by the state and call for penalties to be awarded to the state are very much on the rise. What we have here is a growing trend; if we follow it to its logical conclusion, that will result in laws that benefit the state being the only laws.

Let’s put that another way: The individual has no rights. Only the state has rights. In the future, the only crimes will be crimes against the state. Let that last sentence sink in for a bit.

Historically, freedom is lost when a nation becomes complacent enough to give it up willingly. Much of the First World is precisely at that tipping point now. The question is whether those people who once enjoyed liberty will now push their heads in the sand and pretend that the most basic freedoms are not now being lost."

"Dictatorship naturally arises out of democracy, and the most aggravated 
form of tyranny and slavery out of the most extreme liberty." 
– Socrates

"If..."

If you were facing a firing squad, and we all are...
wouldn't you at least want to know why? 
And who stood you against the wall?

”The 5 Stages of Economic Collapse”

”The 5 Stages of Economic Collapse” 
by Dmitry Orlov

“Elizabeth Kübler-Ross defined the five stages of coming to terms with grief and tragedy as denial, anger, bargaining, depression, and acceptance, and applied it quite successfully to various forms of catastrophic personal loss, such as death of a loved one, sudden end to one’s career, and so forth. Several thinkers, notably James Howard Kunstler and, more recently John Michael Greer, have pointed out that the Kübler-Ross model is also quite terrifyingly accurate in reflecting the process by which society as a whole (or at least the informed and thinking parts of it) is reconciling itself to the inevitability of a discontinuous future, with our institutions and life support systems undermined by a combination of resource depletion, catastrophic climate change, and political impotence.

But so far, little has been said specifically about the finer structure of these discontinuities. Instead, there is to be found continuum of subjective judgments, ranging from “a severe and prolonged recession” (the prediction we most often read in the financial press), to Kunstler’s evocative but unscientific-sounding “clusterf**k,” to the ever-popular “Collapse of Western Civilization,” painted with an ever-wider brush-stroke.

For those of us who have already gone through all of the emotional stages of reconciling ourselves to the prospect of social and economic upheaval, it might be helpful to have a more precise terminology that goes beyond such emotionally charged phrases. Defining a taxonomy of collapses might prove to be more than just an intellectual exercise: based on our abilities and circumstances, some of us may be able to specifically plan for a certain stage of collapse as a temporary, or even permanent, stopping point.

Even if society at the current stage of socioeconomic complexity will no longer be possible, and even if, as Tainter points in his “Collapse of Complex Societies,” there are circumstances in which collapse happens to be the correct adaptive response, it need not automatically cause a population crash, with the survivors disbanding into solitary, feral humans dispersed in the wilderness and subsisting miserably. Collapse can be conceived of as an orderly, organized retreat rather than a rout.

For instance, the collapse of the Soviet Union – our most recent and my personal favorite example of an imperial collapse – did not reach the point of political disintegration of the republics that made it up, although some of them (Georgia, Moldova) did lose some territory to separatist movements. And although most of the economy shut down for a time, many institutions, including the military, public utilities, and public transportation, continued to function throughout. And although there was much social dislocation and suffering, society as a whole did not collapse, because most of the population did not lose access to food, housing, medicine, or any of the other survival necessities. The command-and-control structure of the Soviet economy largely decoupled the necessities of daily life from any element of market psychology, associating them instead with physical flows of energy and physical access to resources. Thus situation, as I argue in my forthcoming book, Reinventing Collapse, allowed the Soviet population to inadvertently achieve a greater level of collapse-preparedness than is currently possible in the United States.

Having given a lot of thought to both the differences and the similarities between the two superpowers – the one that has collapsed already, and the one that is collapsing as I write this – I feel ready to attempt a bold conjecture, and define five stages of collapse, to serve as mental milestones as we gauge our own collapse-preparedness and see what can be done to improve it.

Rather than tying each phase to a particular emotion, as in the Kübler-Ross model, the proposed taxonomy ties each of the five collapse stages to the breaching of a specific level of trust, or faith, in the status quo. Although each stage causes physical, observable changes in the environment, these can be gradual, while the mental flip is generally quite swift. It is something of a cultural universal that nobody (but a real fool) wants to be the last fool to believe in a lie.

Stages of Collapse:

Stage 1: Financial collapse. Faith in “business as usual” is lost. The future is no longer assumed resemble the past in any way that allows risk to be assessed and financial assets to be guaranteed. Financial institutions become insolvent; savings are wiped out, and access to capital is lost.

Stage 2: Commercial collapse. Faith that “the market shall provide” is lost. Money is devalued and/or becomes scarce, commodities are hoarded, import and retail chains break down, and widespread shortages of survival necessities become the norm.

Stage 3: Political collapse. Faith that “the government will take care of you” is lost. As official attempts to mitigate widespread loss of access to commercial sources of survival necessities fail to make a difference, the political establishment loses legitimacy and relevance.

Stage 4: Social collapse. Faith that “your people will take care of you” is lost. As local social institutions, be they charities, community leaders, or other groups that rush in to fill the power vacuum, run out of resources or fail through internal conflict.

Stage 5: Cultural collapse. Faith in the goodness of humanity is lost. People lose their capacity for “kindness, generosity, consideration, affection, honesty, hospitality, compassion, charity” (Turnbull, "The Mountain People"). Families disband and compete as individuals for scarce resources. The new motto becomes “May you die today so that I die tomorrow” (Solzhenitsyn, "The Gulag Archipelago"). There may even be some cannibalism.

Although many people imagine collapse to be a sort of elevator that goes to the sub-basement (our Stage 5) no matter which button you push, no such automatic mechanism can be discerned. Rather, driving us all to Stage 5 will require that a concerted effort be made at each of the intervening stages. That all the players seem poised to make just such an effort may give this collapse the form a classical tragedy – a conscious but inexorable march to perdition – rather than a farce (“Oops! Ah, here we are, Stage 5.” – “So, whom do we eat first?” – “Me! I am delicious!”) Let us sketch out this process.

Financial collapse, as we are are currently observing it, consists of two parts. One is that a part of the general population is forced to move, no longer able to afford the house they bought based on inflated assessments, forged income numbers, and foolish expectations of endless asset inflation. Since, technically, they should never have been allowed to buy these houses, and were only able to do so because of financial and political malfeasance, this is actually a healthy development. The second part consists of men in expensive suits tossing bundles of suddenly worthless paper up in the air, ripping out their remaining hair, and (some of us might uncharitably hope) setting themselves on fire on the steps of the Federal Reserve. They, to express it in their own vernacular, “f**ked up,” and so this is also just as it should be.

The government response to this could be to offer some helpful homilies about “the wages of sin” and to open a few soup kitchens and flop houses in a variety of locations including Wall Street. The message would be: “You former debt addicts and gamblers, as you say, ‘f****d up,’ and so this will really hurt for a long time. We will never let you anywhere near big money again. Get yourselves over to the soup kitchen, and bring your own bowl, because we don’t do dishes.” This would result in a stable Stage 1 collapse – the Second Great Depression.

However, this is unlikely, because in the US the government happens to be debt addict and gambler number one. As individuals, we may have been as virtuous as we wished, but the government will have still run up exorbitant debts on our behalf. Every level of government, from local municipalities and authorities, which need the financial markets to finance their public works and public services, to the federal government, which relies on foreign investment to finance its endless wars, is addicted to public debt. They know they cannot stop borrowing, and so they will do anything they can to keep the game going for as long as possible.

About the only thing the government currently seems it fit to do is extend further credit to those in trouble, by setting interest rates at far below inflation, by accepting worthless bits of paper as collateral and by pumping money into insolvent financial institutions. This has the effect of diluting the dollar, further undermining its value, and will, in due course, lead to hyperinflation, which is bad enough in any economy, but is especially serious for one dominated by imports. As imports dry up and the associated parts of the economy shut down, we pass Stage 2: Commercial Collapse.

As businesses shut down, storefronts are boarded up and the population is left largely penniless and dependent on FEMA and charity for survival, the government may consider what to do next. It could, for example, repatriate all foreign troops and set them to work on public works projects designed to directly help the population. It could promote local economic self-sufficiency, by establishing community-supported agriculture programs, erecting renewable energy systems, and organizing and training local self-defense forces to maintain law and order. The Army Corps of Engineers could be ordered to bulldoze buildings erected on former farmland around city centers, return the land to cultivation, and to construct high-density solar-heated housing in urban centers to resettle those who are displaced. In the interim, it could reduce homelessness by imposing a steep tax on vacant residential properties and funneling the proceeds into rent subsidies for the indigent. With plenty of luck, such measures may be able to reverse the trend, eventually providing for a restoration of pre-Stage 2 conditions.

This may or may not be a good plan, but in any case it is rather unrealistic, because the United States, being so deeply in debt, will be forced to accede to the wishes of its foreign creditors, who own a lot of national assets (land, buildings, and businesses) and who would rather see a dependent American population slaving away working off their debt than a self-sufficient one, conveniently forgetting that they have mortgaged their children’s futures to pay for military fiascos, big houses, big cars, and flat-screen television sets. Thus, a much more likely scenario is that the federal government (knowing who butters their bread) will remain subservient to foreign financial interests. It will impose austerity conditions, maintain law and order through draconian means, and aid in the construction of foreign-owned factory towns and plantations. As people start to think that having a government may not be such a good idea, conditions become ripe for Stage 3.

If Stage 1 collapse can be observed by watching television, observing Stage 2 might require a hike or a bicycle ride to the nearest population center, while Stage 3 collapse is more than likely to be visible directly through one’s own living-room window, which may or may not still have glass in it. After a significant amount of bloodletting, much of the country becomes a no-go zone for the remaining authorities. Foreign creditors decide that their debts might not be repaid after all, cut their losses and depart in haste. The rest of the world decides to act as if there is no such place as The United States – because “nobody goes there any more.” So as not to lose out on the entertainment value, the foreign press still prints sporadic fables about Americans who eat their young, much as they did about Russia following the Soviet collapse. A few brave American expatriates who still come back to visit bring back amazing stories of a different kind, but everyone considers them eccentric and perhaps a little bit crazy.

Stage 3 collapse can sometimes be avoided by the timely introduction of international peacekeepers and through the efforts of international humanitarian NGOs. In the aftermath of a Stage 2 collapse, domestic authorities are highly unlikely to have either the resources or the legitimacy, or even the will, to arrest the collapse the dynamic and reconstitute themselves in a way that the population would accept.

As stage 3 collapse runs its course, the power vacuum left by the now defunct federal, state and local government is filled by a variety of new power structures. Remnants of former law enforcement and military, urban gangs, ethnic mafias, religious cults and wealthy property owners all attempt to build their little empires on the ruins of the big one, fighting each other over territory and access to resources. This is the age of Big Men: charismatic leaders, rabble-rousers, ruthless Macchiavelian princes and war lords. In the luckier places, they find it to their common advantage to pool their resources and amalgamate into some sort of legitimate local government, while in the rest their jostling for power leads to a spiral of conflict and open war.

Stage 4 collapse occurs when society becomes so disordered and impoverished that it can no longer support the Big Men, who become smaller and smaller, and eventually fade from view. Society fragments into extended families and small tribes of a dozen or so families, who find it advantageous to band together for mutual support and defense. This is the form of society that has existed over some 98.5% of humanity’s existence as a biological species, and can be said to be the bedrock of human existence. Humans can exist at this level of organization for thousands, perhaps millions of years. Most mammalian species go extinct after just a few million years, but, for all we know, Homo Sapiens still have a million or two left.

If pre-collapse society is too atomized, alienated and individualistic to form cohesive extended families and tribes, or if its physical environment becomes so disordered and impoverished that hunger and starvation become widespread, then Stage 5 collapse becomes likely. At this stage, a simpler biological imperative takes over, to preserve the life of the breeding couples. Families disband, the old are abandoned to their own devices, and children are only cared for up to age 3. All social unity is destroyed, and even the couples may disband for a time, preferring to forage on their own and refusing to share food. This is the state of society described by the anthropologist Colin Turnbull in his book “The Mountain People.” If society prior to Stage 5 collapse can be said to be the historical norm for humans, Stage 5 collapse brings humanity to the verge of physical extinction.

As we can easily imagine, the default is cascaded failure: each stage of collapse can easily lead to the next, perhaps even overlapping it. In Russia, the process was arrested just past Stage 3: there was considerable trouble with ethnic mafias and even some warlordism, but government authority won out in the end. In my other writings, I go into a lot of detail in describing the exact conditions that inadvertently made Russian society relatively collapse-proof. Here, I will simply say that these ingredients are not currently present in the United States.

While attempting to arrest collapse at Stage 1 and Stage 2 would probably be a dangerous waste of energy, it is probably worth everyone’s while to dig in their heels at Stage 3, definitely at Stage 4, and it is quite simply a matter of physical survival to avoid Stage 5. In certain localities – those with high population densities, as well as those that contain dangerous nuclear and industrial installations – avoiding Stage 3 collapse is rather important, to the point of inviting foreign troops and governments in to maintain order and avoid disasters. Other localities may be able to prosper indefinitely at Stage 3, and even the most impoverished environments may be able to support a sparse population subsisting indefinitely at Stage 4.

Although it is possible to prepare directly for surviving Stage 5, this seems like an altogether demoralizing thing to attempt. Preparing to survive Stages 3 and 4 may seem somewhat more reasonable, while explicitly aiming for Stage 3 may be reasonable if you plan to become one of the Big Men. Be that as it may, I must leave such preparations as an exercise for the reader. My hope is that these definitions of specific stages of collapse will enable a more specific and fruitful discussion than the one currently dominated by such vague and ultimately nonsensical terms as “the collapse of Western civilization.”
o
Download "The Collapse of Complex Societies", 
by Joseph A. Tainter, here:

Adventures With Danno, "Grocery Items At Meijer"

Full screen recommended.
Adventures With Danno, AM 6/10/24
"Grocery Items At Meijer You Should Be 
Buying Before They Become Unaffordable!"
"I take you grocery shopping with me to Meijer to show how I was able to save money on many different food items. Shop with me as I attempt to find the best and budget food options available. These are items everyone should be buying before the prices go up!"
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"How It Really Is"

 

"Evil Can Destroy the World"

"Evil Can Destroy the World"
By Paul Craig Roberts

"Israel is Evil personified. Israel is Evil embodied."
- Scott Ritter

"This map series shows the progressive theft of Palestine by Zionist Israel since 1947, with the complicity of Washington and Europe. Where did all the Palestinians who lived in the green areas of Palestine, almost the entirety of Palestine, in 1947 go? They were herded into refuge camps in Jordan and Lebanon.

The UN (second map from the left) planned to give Israel half of Palestine, although no one explained the UN’s ability to give away a people’s country. The UN’s generous redistribution of Palestine to Israel did not satisfy Israel who took the rest.

Zionist Israel’s theft of Palestine and ethnic cleansing of Palestinians from their own country was covered up each year along the way by the West pretending to be in favor of a “two state solution.” Of course, such a solution never materialized decade after decade as Israel claimed the entire territory.The “two state solution” let the West pretend it was doing the right thing while Israel stole the country and exiled the people, the remnants of which were confined to the Gaza ghetto, currently under destruction by Israel using American weapons and money.

America has been unable to do anything about this genocide of a country and a people because US presidents and members of the House and Senate are elected with the aid of Israeli campaign contributions. The billions of dollars that US taxpayers are forced to hand over to Israel every year come back to purchase our elections. Consequently, Washington answers to the Israel Lobby, not to the American people. We see this clearly in the invitation of the US Congress to Netanyahu who is under indictments both within Israel and by the International Criminal Court. Washington is determined to show that Netanyahu’s criminal indictments notwithstanding, Netanyahu is under the protection of the United States. In contrast, we are supposed to write Trump off as a gangster based on concocted indictments resting on nothing but opinions of prosecutors determined to keep Trump from the White House.

Israel also uses its American tribute to purchase pastors of evangelical churches who indoctrinate their congregations that it is God’s will for America to support Israel and for Israel to reclaim their home of 2,000 or more years ago, from which God dispelled a sinful Jewish population. Some of the evangelical churches are so captured that they are known as “Christian Zionists.”

What the “great moral West” doesn’t understand is that by supporting and defending Israel’s genocidal policy toward Palestinians, the “great moral West” has given its approval to genocide. So how is the West moral?

Even Putin congratulates Israel for its sins and crimes. Perhaps Putin does this because the Holocaust story is a way for Putin to emphasize that Russia is fighting nazis in Ukraine. Nevertheless, Putin’s support for Israel is extraordinary as it is Israel that is pressuring its American lapdog to attack Iran, which would be a catastrophe for Russia and China. Without Iran the efforts of Russia and China to organize Asia into a coherent trading bloc independent of the dollar is impossible. Instead CIA jihadists would be flowing into the Russian Federation, Central Asia and China.

America’s disgrace from supporting genocide is diminishing the ranks of qualified personnel in the US Department of State. Two more officials have resigned rather than be associated with Washington’s complicity in the mass murder of Palestinians.

Alexander Smith prepared a report for the US Agency for International Development on the extraordinary high rate of maternal and child mortality among Palestinians suffering the Israeli attack. He was quickly fired before he could deliver the report. He said: “I cannot do my job in an environment in which specific people cannot be acknowledged as fully human, or where gender and human rights principles apply to some, but not to others, depending on their race.”

Another State Department official, Stacy Gilbert resigned. She said she could no longer accept the State Department lies that Israel was not deliberately obstructing the flow of food or other aid into Gaza.

So far 33 State Department officials have resigned, leaving their comfortable high-paying jobs because they cannot stomach the immorality of being a US State Department employee. This is hopeful. It indicates that some Americans employed by Washington still have a moral conscience and will not serve Washington at the expense of their conscience.

The total evil that the Biden regime represents has the support of a large minority of American voters. That Americans will vote for evil shows how far down the drain America has gone. The question automatically arises: what is the United States other than a threat to life on earth, a threat to all civilization, to all known morality? How do we know that Satan doesn’t hold Washington in his hand?

We are faced with the possible outbreak of nuclear war, a death sentence for life on earth, and there is not a single Western leader trying to resolve the crisis. Zelensky has passed a law prohibiting negotiations with Russia to end the conflict. Washington’s response to Russia’s direct warnings is to turn the warnings into propaganda against Russia. As Putin says, we will see what happens."

"Wars And Rumors Of War"

Full screen recommended.
Times Of India, 6/10/24
"'Hezbollah Has 200,000 Weapons':
 Israel 'Can Be Defeated' In 24 Hours If It Declares War"
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o
Full screen recommended.
Times Of India, 6/10/24
"Hezbollah Attacks IDF Jets With Anti-Aircraft Missiles 
For The First Time Over Lebanon" 
"Hezbollah launched a barrage of anti-aircraft missiles at Israeli jets flying over southern Lebanon. In response, the Israeli Defense Forces (IDF) conducted airstrikes on Hezbollah sites following attacks on Israeli territory. The IDF targeted Aitaroun and a military structure in the Rab El Thalathine area during these strikes. The militants in Lebanon tried to hit Israeli jets during the strikes, which the IDF confirmed. The Israeli military stated that Hezbollah used anti-aircraft guns against their fighter jets. The IDF claimed they targeted the Hezbollah cell responsible for the attempted attacks on the jets, striking it with drones near the coastal city of Tyre."
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o
Judge Napolitano - Judging Freedom, 6/10/24
"Alastair Crooke: Israel and Reality"
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Judge Napolitano - Judging Freedom, 6/10/24
"Ray McGovern: Will Biden Heed Putin’s Warnings?"

"Join us in a compelling conversation with Ray McGovern, a former CIA analyst and co-founder of Veteran Intelligence Professionals for Sanity (VIPS), as we tackle the pressing question: Will Biden Heed Putin’s Warnings? Ray brings his extensive experience in intelligence and foreign policy to provide an in-depth analysis of the current state of US-Russia relations and the potential ramifications of President Biden's decisions.

We explore the historical context of US-Russia interactions, the critical warnings issued by Vladimir Putin, and the strategic moves by both nations. Ray shares his expert insights on how these developments could impact global security and the geopolitical landscape. Tune in to gain a deeper understanding of the complexities and stakes involved in this high-stakes international issue. Whether you're a seasoned observer of global politics or just looking to understand the headlines, this conversation offers valuable perspectives and thought-provoking commentary."
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Gregory Mannarino, "Lions And Friends! This Is What You Need To Know!"

Gregory Mannarino, AM 6/10/24
"Lions And Friends! 
This Is What You Need To Know!"
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