Monday, February 5, 2024

"Economic Market Snapshot 2/5/24"

"Economic Market Snapshot 2/5/24"
Market Data Center, Live Updates:
Down the rabbit hole of psychopathic greed and insanity...
Only the consequences are real - to you!
"It's a Big Club, and you ain't in it. 
You and I are not in the Big Club."
- George Carlin
A comprehensive, essential daily read.
Financial Stress Index

"The OFR Financial Stress Index (OFR FSI) is a daily market-based snapshot of stress in global financial markets. It is constructed from 33 financial market variables, such as yield spreads, valuation measures, and interest rates. The OFR FSI is positive when stress levels are above average, and negative when stress levels are below average. The OFR FSI incorporates five categories of indicators: creditequity valuationfunding, safe assets and volatility. The FSI shows stress contributions by three regions: United Statesother advanced economies, and emerging markets."
Job cuts and much more.
Commentary, highly recommended:
"The more I see of the monied classes,
the better I understand the guillotine."
- George Bernard Shaw
Oh yeah... beyond words. Any I know anyway...
And now... The End Game...
o

Sunday, February 4, 2024

Jeremiah Babe, "All Hell Is Breaking Loose"

Jeremiah Babe, 2/4/24
"All Hell Is Breaking Loose
Global Debt Hyper-Balloon; They Want War"
"All hell is breaking loose, no one is coming to save you. 
Prepare to be on your own, get your preps in order, time is running out."
Comments here:

"Yes to Life, in Spite of Everything"

"Yes to Life, in Spite of Everything: Viktor Frankl’s 
Lost Lectures on Moving Beyond Optimism and 
Pessimism to Find the Deepest Source of Meaning"
by Maria Popova

“To decide whether life is worth living is to answer the fundamental question of philosophy,” Albert Camus wrote in his classic 119-page essay "The Myth of Sisyphus" in 1942. “Everything else… is child’s play; we must first of all answer the question.” Sometimes, life asks this question not as a thought experiment but as a gauntlet hurled with the raw brutality of living.

That selfsame year, the young Viennese neurologist and psychiatrist Viktor Frankl (March 26, 1905–September 2, 1997) was taken to Auschwitz along with more than a million human beings robbed of the basic right to answer this question for themselves, instead deemed unworthy of living. Some survived by readingSome through humor. Some by pure chance. Most did not. Frankl lost his mother, his father, and his brother to the mass murder in the concentration camps. His own life was spared by the tightly braided lifeline of chance, choice, and character.

A mere eleven months after surviving the unsurvivable, Frankl took up the elemental question at the heart of Camus’s philosophical parable in a set of lectures, which he himself edited into a slim, potent book published in Germany in 1946, just as he was completing "Man’s Search for Meaning."

As our collective memory always tends toward amnesia and erasure - especially of periods scarred by civilizational shame - these existential infusions of sanity and lucid buoyancy fell out of print and were soon forgotten. Eventually rediscovered - as is also the tendency of our collective memory when the present fails us and we must lean for succor on the life-tested wisdom of the past - they are now published in English for the first time as "Yes to Life: In Spite of Everything" (public library).

Frankl begins by considering the question of whether life is worth living through the central fact of human dignity. Noting how gravely the Holocaust disillusioned humanity with itself, he cautions against the defeatist “end-of-the-world” mindset with which many responded to this disillusionment, but cautions equally against the “blithe optimism” of previous, more naïve eras that had not yet faced this gruesome civilizational mirror reflecting what human beings are capable of doing to one another. Both dispositions, he argues, stem from nihilism. In consonance with his colleague and contemporary Erich Fromm’s insistence that we can only transcend the shared laziness of optimism and pessimism through rational faith in the human spirit, Frankl writes: "We cannot move toward any spiritual reconstruction with a sense of fatalism such as this."

Generations and myriad cultural upheavals before Zadie Smith observed that “progress is never permanent, will always be threatened, must be redoubled, restated and reimagined if it is to survive,” Frankl considers what “progress” even means, emphasizing the centrality of our individual choices in its constant revision: "Today every impulse for action is generated by the knowledge that there is no form of progress on which we can trustingly rely. If today we cannot sit idly by, it is precisely because each and every one of us determines what and how far something “progresses.” In this, we are aware that inner progress is only actually possible for each individual, while mass progress at most consists of technical progress, which only impresses us because we live in a technical age."

Insisting that it takes a measure of moral strength not to succumb to nihilism, be it that of the pessimist or of the optimist, he exclaims: "Give me a sober activism anytime, rather than that rose-tinted fatalism! How steadfast would a person’s belief in the meaningfulness of life have to be, so as not to be shattered by such skepticism. How unconditionally do we have to believe in the meaning and value of human existence, if this belief is able to take up and bear this skepticism and pessimism?
[…]
Through this nihilism, through the pessimism and skepticism, through the soberness of a “new objectivity” that is no longer that “new” but has grown old, we must strive toward a new humanity."

Sophie Scholl, upon whom chance did not smile as favorably as it did upon Frankl, affirmed this notion with her insistence that living with integrity and belief in human goodness is the wellspring of courage as she courageously faced her own untimely death in the hands of the Nazis. But while the Holocaust indisputably disenchanted humanity, Frankl argues, it also indisputably demonstrated “that what is human is still valid… that it is all a question of the individual human being.” Looking back on the brutality of the camps, he reflects:

"What remained was the individual person, the human being - and nothing else. Everything had fallen away from him during those years: money, power, fame; nothing was certain for him anymore: not life, not health, not happiness; all had been called into question for him: vanity, ambition, relationships. Everything was reduced to bare existence. Burnt through with pain, everything that was not essential was melted down - the human being reduced to what he was in the last analysis: either a member of the masses, therefore no one real, so really no one - the anonymous one, a nameless thing (!), that “he” had now become, just a prisoner number; or else he melted right down to his essential self."

In a sentiment that bellows from the hallways of history into the great vaulted temple of timeless truth, he adds: "Everything depends on the individual human being, regardless of how small a number of like-minded people there is, and everything depends on each person, through action and not mere words, creatively making the meaning of life a reality in his or her own being."

Frankl then turns to the question of finding a sense of meaning when the world gives us ample reasons to view life as meaningless - the question of “continuing to live despite persistent world-weariness.” Writing in the post-war pre-dawn of the golden age of consumerism, which has built a global economy by continually robbing us of the sense of meaning and selling it back to us at the price of the product, Frankl first dismantles the notion that meaning is to be found in the pursuit and acquisition of various pleasures:

"Let us imagine a man who has been sentenced to death and, a few hours before his execution, has been told he is free to decide on the menu for his last meal. The guard comes into his cell and asks him what he wants to eat, offers him all kinds of delicacies; but the man rejects all his suggestions. He thinks to himself that it is quite irrelevant whether he stuffs good food into the stomach of his organism or not, as in a few hours it will be a corpse. And even the feelings of pleasure that could still be felt in the organism’s cerebral ganglia seem pointless in view of the fact that in two hours they will be destroyed forever. But the whole of life stands in the face of death, and if this man had been right, then our whole lives would also be meaningless, were we only to strive for pleasure and nothing else - preferably the most pleasure and the highest degree of pleasure possible. Pleasure in itself cannot give our existence meaning; thus the lack of pleasure cannot take away meaning from life, which now seems obvious to us."

He quotes a short verse by the great Indian poet and philosopher Rabindranath Tagore - the first non-European to win the Nobel Prize, Einstein’s onetime conversation partner in contemplating science and spirituality, and a man who thought deeply about human nature:

"I slept and dreamt
that life was joy.
I awoke and saw
that life was duty.
I worked - and behold,
duty was joy."

In consonance with Camus’s view of happiness as a moral obligation - an outcome to be attained not through direct pursuit but as a byproduct of living with authenticity and integrity - Frankl reflects on Tagore’s poetic point: "So, life is somehow duty, a single, huge obligation. And there is certainly joy in life too, but it cannot be pursued, cannot be “willed into being” as joy; rather, it must arise spontaneously, and in fact, it does arise spontaneously, just as an outcome may arise: Happiness should not, must not, and can never be a goal, but only an outcome; the outcome of the fulfillment of that which in Tagore’s poem is called duty… All human striving for happiness, in this sense, is doomed to failure as luck can only fall into one’s lap but can never be hunted down."

In a sentiment James Baldwin would echo two decades later in his superb forgotten essay on the antidote to the hour of despair and life as a moral obligation to the universe, Frankl turns the question unto itself: "At this point it would be helpful [to perform] a conceptual turn through 180 degrees, after which the question can no longer be “What can I expect from life?” but can now only be “What does life expect of me?” What task in life is waiting for me?"

Now we also understand how, in the final analysis, the question of the meaning of life is not asked in the right way, if asked in the way it is generally asked: it is not we who are permitted to ask about the meaning of life - it is life that asks the questions, directs questions at us… We are the ones who must answer, must give answers to the constant, hourly question of life, to the essential “life questions.” Living itself means nothing other than being questioned; our whole act of being is nothing more than responding to - of being responsible toward - life. With this mental standpoint nothing can scare us anymore, no future, no apparent lack of a future. Because now the present is everything as it holds the eternally new question of life for us.

Frankl adds a caveat of tremendous importance - triply so in our present culture of self-appointed gurus, self-help demagogues, and endless podcast feeds of interviews with accomplished individuals attempting to distill a universal recipe for self-actualization: "The question life asks us, and in answering which we can realize the meaning of the present moment, does not only change from hour to hour but also changes from person to person: the question is entirely different in each moment for every individual.

We can, therefore, see how the question as to the meaning of life is posed too simply, unless it is posed with complete specificity, in the concreteness of the here and now. To ask about “the meaning of life” in this way seems just as naive to us as the question of a reporter interviewing a world chess champion and asking, “And now, Master, please tell me: which chess move do you think is the best?” Is there a move, a particular move, that could be good, or even the best, beyond a very specific, concrete game situation, a specific configuration of the pieces?"

What emerges from Frankl’s inversion of the question is the sense that, just as learning to die is learning to meet the universe on its own terms, learning to live is learning to meet the universe on its own terms - terms that change daily, hourly, by the moment:

"One way or another, there can only be one alternative at a time to give meaning to life, meaning to the moment — so at any time we only need to make one decision about how we must answer, but, each time, a very specific question is being asked of us by life. From all this follows that life always offers us a possibility for the fulfillment of meaning, therefore there is always the option that it has a meaning. One could also say that our human existence can be made meaningful “to the very last breath”; as long as we have breath, as long as we are still conscious, we are each responsible for answering life’s questions."

With this symphonic prelude, Frankl arrives at the essence of what he discovered about the meaning of life in his confrontation with death - a central fact of being at which a great many of humanity’s deepest seers have arrived via one path or another: from Rilke, who so passionately insisted that “death is our friend precisely because it brings us into absolute and passionate presence with all that is here, that is natural, that is love,” to physicist Brian Greene, who so poetically nested our search for meaning into our mortality into the most elemental fact of the universe. Frankl writes:

"The fact, and only the fact, that we are mortal, that our lives are finite, that our time is restricted and our possibilities are limited, this fact is what makes it meaningful to do something, to exploit a possibility and make it become a reality, to fulfill it, to use our time and occupy it. Death gives us a compulsion to do so. Therefore, death forms the background against which our act of being becomes a responsibility.
[…]
Death is a meaningful part of life, just like human suffering. Both do not rob the existence of human beings of meaning but make it meaningful in the first place. Thus, it is precisely the uniqueness of our existence in the world, the irretrievability of our lifetime, the irrevocability of everything with which we fill it - or leave unfulfilled - that gives our existence significance. But it is not only the uniqueness of an individual life as a whole that gives it importance, it is also the uniqueness of every day, every hour, every moment that represents something that loads our existence with the weight of a terrible and yet so beautiful responsibility! Any hour whose demands we do not fulfill, or fulfill halfheartedly, this hour is forfeited, forfeited “for all eternity.” Conversely, what we achieve by seizing the moment is, once and for all, rescued into reality, into a reality in which it is only apparently “canceled out” by becoming the past. In truth, it has actually been preserved, in the sense of being kept safe. Having been is in this sense perhaps even the safest form of being. The “being,” the reality that we have rescued into the past in this way, can no longer be harmed by transitoriness."

In the remainder of the slender and splendid "Yes to Life", Frankl goes on to explore how the imperfections of human nature add to, rather than subtract from, the meaningfulness of our lives and what it means for us to be responsible for our own existence. Complement it with Mary Shelley, writing two centuries ago about a pandemic-savaged world, on what makes life worth living, Walt Whitman contemplating this question after surviving a paralytic stroke, and a vitalizing cosmic antidote to the fear of death from astrophysicist and poet Rebecca Elson, then revisit Frankl on humor as lifeline to sanity and survival."

Musical Interlude: 2002, "A Gift of Life"

Full screen recommended.
2002, "A Gift of Life"

"A Look to the Heavens"

"A star cluster around 2 million years young surrounded by natal clouds of dust and glowing gas, M16 is also known as The Eagle Nebula. This beautifully detailed image of the region adopts the colorful Hubble palette and includes cosmic sculptures made famous in Hubble Space Telescope close-ups of the starforming complex.
Described as elephant trunks or Pillars of Creation, dense, dusty columns rising near the center are light-years in length but are gravitationally contracting to form stars. Energetic radiation from the cluster stars erodes material near the tips, eventually exposing the embedded new stars. Extending from the ridge of bright emission left of center is another dusty starforming column known as the Fairy of Eagle Nebula. M16 lies about 7,000 light-years away, an easy target for binoculars or small telescopes in a nebula rich part of the sky toward the split constellation Serpens Cauda (the tail of the snake)."

"Maybe..."

“We’ve all heard the warnings and we’ve ignored them. We push our luck. We roll the dice. It’s human nature. When we’re told not to touch something we usually do even if we know better. Maybe because deep down, we’re just asking for trouble.”
- “Meredith Grey”, “Gray’s Anatomy”

If so, we've certainly gotten all we want... and it's only beginning.

Canadian Prepper, "Nuclear War: What They Don't Want You To Know"

Full screen recommended.
Canadian Prepper, 2/4/24
"Nuclear War: What They Don't Want You To Know"
"An in depth conversation about the lesser known
 aspects of how a nuclear conflict will be fought"
Comments here:

"Someone Once Told Me..."

"Someone once told me that time is a predator that stalked us all our lives. But I rather believe that time is a companion who goes with us on the journey, that reminds us to cherish every moment because they'll never come again. What we leave behind is not as important as how we live it. After all, Number One, we're only mortal."
- Captain Jean-Luc Picard

"15 Restaurants Going Out Of Business Right Now"

Full screen recommended.
Epic Economist, 2/4/24
"15 Restaurants Going Out Of Business Right Now"
"Discover the challenges faced by 15 restaurants on the brink of closure, from iconic pizza joints like Pizza Inn and Pie Five to beloved buffets like Ryan's and Golden Corral. Explore the impact of the pandemic on well-known chains such as Dave & Buster's, Chuck E. Cheese, and IHOP. Will these dining favorites survive the storm, or are they destined to be memories of the past?"
Comments here:
o
Jim Rickards, 
"America Is Getting Wiped Out! This Is What's Coming!
Comments here:

The Daily "Near You?"

Athens, New York, USA. Thanks for stopping by!

"This I Believe..."

“This I believe: That the free, exploring mind of the individual
 human is the most valuable thing in the world. 
And this I would fight for:  
the freedom of the mind to take any direction it wishes, undirected. 
And this I must fight against:
any idea, religion, or government which limits or destroys the individual.”
- John Steinbeck

"The War Against Will"

"The War Against Will"
by Paul Rosenberg

"The modern world will allow you to join any of a thousand collectives, but it will punish you for standing on your own, as a self-willed entity. People who commit this crime understand that they are outlaws in the present world. And if at first they don’t understand that, the world makes sure they know.

The world as it is, then, is the enemy of will. This is nothing new, of course, governments have been at war against will since they began: How else can you get people to blindly obey you, to hand over half their income, and to thank you for it? People who possess a full and active will must be convinced to do things, and governments couldn’t function if they had to do that.

The present world is built around the restraint of will, and not just on the government level. Advertising, for example, is more or less devoted to implanting subconscious desires and subverting the will with them. In dysfunctional families, manipulating one another – whether by guilt, ridicule, being left out of Papa’s will or whatever – is the currency of the realm.

And so obedience, consumption and acquiescence have become cardinal virtues, and the avoidance of immediate pain the prime directive. As we might paraphrase an old apostle, this world’s God is the belly.

The Willful, For Whom Heaven And Earth Were Created: All human creativity functions on individual will. Everyone interested in creativity knows this, and here are just a couple of passages to make the point:

"Everything that is really great and inspiring is
created by the individual who can labor in freedom."
- Albert Einstein

"This I believe: that the free, exploring mind of the
individual human is the most valuable thing in the world."
- John Steinbeck

It is the active will of individuals that has created everything good in this world. Really, life comes down to a choice between creativity and entropy:

• The world (the realm of officialdom, acquiescence and so on) is an incarnation of entropy, winding down and collapsing once the fuel left to it by creative men and women of the past is burned out.
• The creatives, who are willing to take blows in defense of their willfulness, and who bless the world in myriad ways

The willful, then, are creativity incarnate; the universe is and ought to be dedicated to beings of their type. It should also be populated by beings of their type, and I think someday shall be. This is not to say that entropic people can’t make their way out of entropy and join the creatives; in fact they can, and do, on a daily basis. Still, it is a gulf that must be crossed, and the only way across is to act on one’s own will, alone, and for purely self-generated reasons. That is the price.

The Automated War On Will: The great threat of the modern world is a system I call Descartes’ Demon, the Big Data/AI personalized manipulation system that is already in daily use. I held back talking about this for years, seeing that it was too much for people to bear, but the beast has progressed so far that I can’t see holding back any further.

The Matrix, as it turns out, was all too true, and its world is now the world of Facebook, Twitter and especially Google. The real-life version of The Matrix is functional, right now. (See here for explanation, or here for illustration.) What personalized manipulation is really all about is the subversion of individual will. And if you don’t think it’s happening, pull up YouTube on your smart phone, then ask your friend to pull it up on his or hers: You’re already receiving personalized pages. The world is deeply committed to passing this off as trivial and ridiculing those that don’t. But it isn’t trivial; it’s a present and actual war against free will.

We Are Inherently Creative: Humans are inherently creative beings. We cannot create matter out of nothing, but we can mold it to an infinite number and variety of uses. We are the fountains of new and beneficial action in the universe. And we ought to function that way.

I’ll leave you with a few words from Albert Schweitzer: "Civilization can only revive when there shall come into being in a number of individuals a new tone of mind independent of the one prevalent among the crowd and in opposition to it… It is only an ethical movement which can rescue us from the slough of barbarism, and the ethical comes into existence only in individuals." This is what we need… and we need it now."
Full screen recommended.
Those who know, know...

Free Download: John Steinbeck, "The Grapes Of Wrath"

"There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success."

“And the great owners, who must lose their land in an upheaval, the great owners with access to history, with eyes to read history and to know the great fact: when property accumulates in too few hands it is taken away. And that companion fact: when a majority of the people are hungry and cold they will take by force what they need. And the little screaming fact that sounds through all history: repression works only to strengthen and knit the repressed. The great owners ignored the three cries of history. The land fell into fewer hands, the number of the dispossessed increased, and every effort of the great owners was directed at repression. The money was spent for arms, for gas to protect the great holdings, and spies were sent to catch the murmuring of revolt so that it might be stamped out. The changing economy was ignored, plans for the change ignored; and only means to destroy revolt were considered, while the causes of revolt went on.”

“...and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.”
- John Steinbeck, "The Grapes Of Wrath"

Freely Download "The Grapes Of Wrath", by John Steinbeck, here:

Adventures With Danno, "10 Food Shortages We Are Noticing In February 2024! It's About To Get Ugly!"

Adventures With Danno, 1/4/24
"10 Food Shortages We Are Noticing
 In February 2024! It's About To Get Ugly!"
"10 food shortage Items we are seeing here in February of 2024! It's getting ugly out here as we continue to see more and more food shortages all across the U.S. and around the world."
Comments here:

Dan, I Allegedly, "Rent Bombshell - You Have to Pay Up"

Full screen recommended.
Dan, I Allegedly 2/4/24
"Rent Bombshell - You Have to Pay Up"
"There are real problems with landlord not being able to collect their rent. Well in California it’s time to pay up. Landlords can collect the last 15 months of rent from October 2021 until January 31, 2023."
Comments here:

"How It Really Is"

 
The psychopathic insanity is just so profound...

Full screen recommended.
Scott Ritter, 2/4/24
"America Crossed The Red Line, 
Iran & Houthis Fired Missiles After The Syria Airstrike"
Comments here:

"Why America Will Fall"

"Why America Will Fall"
by Rachel Nichols

"Please note that I’m just the messenger. The past 3 years I have been grieving for the country I once knew. The world which died forever in 2020. We no longer have a country. Half the citizens seem to hate the USA. It’s like discovering your spouse hates your marriage, openly cheats and mocks you in public but refuses divorce or separation because he gets his kicks out of punching you. He enjoys locking you up for months on end and only releasing you when you agree to wear a humiliating, uncomfortable garment. Or submit to a dangerous experimental procedure. This is how our government treats us and at least half the population thinks it’s wonderful.

They burn flags in the streets, deface national monuments and curse their native land. Then they have screeching phony outrage about the J6—blaming all Patriots for what happened there when most of us stayed home quietly minding our own business. Like we had during the Democrat riots during their “summer of love” where they smashed and burned everything on camera to post and brag about. And then laughed and lied brazenly. Calling it “peaceful.”

They are leftist cities run by people who hate their own civilization and want it destroyed. What can you do? If your spouse hates you and wants you dead, there’s no point in pleading with him or her to see a marriage counselor. You need to figure out how to escape the clutches of this dangerous, unstable creep. Not seek reconciliation or unity.

Sadly, because this insanity is everywhere, the best we can hope for is to outlast this madness in private conclaves outside the global system. Once the globalism is announced we will have no moral obligation to obey the Beast System. We are called to be good citizens of our countries. Not a One World Government which the Bible warns about.

The ugly new world the Reset creates will have no free markets to leech off the way the USSR did. Eventually it will collapse upon itself. Those behind it are acting irrationally - like a man sawing off a bough he is sitting on.

Everyone with significant wealth or power seems to be a globalist. The only kind of people who run for president in America. The GOP is just better at hiding their mutual agenda. Along with our crooked government officials threatening us is every citizen who chooses to live by lies. They cannot be trusted either.

Patriots talk and talk about elections. How this candidate or that candidate can save our country. (Nearly always Trump.) I believe that all the people running for the office of emperor president are approved by Mr. Global. Donkey or elephant, it makes no difference. He will be selected by the WEF in order to further their agenda.

Here are two big issues affecting the remains of America that are not being addressed and are beyond solving at this point anyhow.

• The incredible shrinking dollar.
• The Assyrian strategy.

Our dollar is shrinking. Nothing will make it grow again, except starting over with a fresh currency. And that comes with its own set of problems.

The primary agenda behind all the illegals pouring over our borders is not to erase Whitey, nor secure votes for Democrats, nor to use as soldiers against us. (Though extra votes and rootless soldiers are perks.) It is to erase our national culture.

There’s nothing new about it. When the Assyrians conquered a people - such as the nation of Israel - they would take away swaths of the conquered natives and replace them with people of other nations to prevent any threat of uprising. They had no common tongue or shared history or anything to unite them.

People - even on the right - can’t seem to understand what’s happening. None of it is by accident or mistake. “Doesn’t Biden realize how his policies are hurting America?” Dementia Joe may not, but his handlers do. We have already been destroyed as a nation. What used to be America’s federal government has been hollowed out and used as a Trojan horse to overthrow a once free people from within.

Nobody expected it. Many continue to live in denial. But pretending life will continue on as it did before will not make it so. Our best bet is facing the downfall of the petrol dollar and America itself by prepping and preserving bits of culture outside of the prison cities.

Remember that they failed at keeping us locked down permanently. Some of us will escape being caught in their prison cities and pods. Even if we die that’s still better - as long as we die outside. Let their muzzled enablers go into the safety prisons. They’ll get what they wanted and won’t like it. That’s punishment enough. Our best hope is building independent communities, securing local food supplies, and saving energy and ammo for the final stage before the Reset occurs."

Saturday, February 3, 2024

Jeremiah Babe, "Alert! Bankrupt America Is On The Brink Of World War"

Jeremiah Babe, 2/3/24
"Alert! Bankrupt America Is On The Brink Of World War - 
Will You Send Your Kids?"
Comments here:

Musical Interlude: Deuter, "Along the High Ridges"

Full screen recommended.
Deuter, "Along the High Ridges"

"A Look to the Heavens"

"Galaxies don't normally look like this. NGC 6745 actually shows the results of two galaxies that have been colliding for only hundreds of millions of years. Just off the above digitally sharpened photograph to the lower right is the smaller galaxy, moving away. The larger galaxy, pictured above, used to be a spiral galaxy but now is damaged and appears peculiar. Gravity has distorted the shapes of the galaxies.
Although it is likely that no stars in the two galaxies directly collided, the gas, dust, and ambient magnetic fields do interact directly. In fact, a knot of gas pulled off the larger galaxy on the lower right has now begun to form stars. NGC 6745 spans about 80 thousand light-years across and is located about 200 million light-years away."

"Every Day..."

“Every day, I saw more evidence about the evils humankind will inflict on their fellow humans to gain or maintain power. What is more, those who choose not to empathize may enable real monsters. For without ever committing an act of outright evil ourselves, we collude with it through our own apathy. If you choose to use your status and influence to raise your voice on behalf of those who have no voice; if you choose to identify not only with the powerful, but with the powerless; if you retain the ability to imagine yourself into the lives of those who do not have your advantages, then it will not only be your proud families who celebrate your existence, but thousands and millions of people whose reality you have helped transform for the better. We do not need magic to change the world, we carry all the power we need inside ourselves already: we have the power to imagine better.”
– J. K. Rowling, Harvard Commencement, June 5, 2008

“Mirror Neurons: Mirrors In Your Brain”

“Mirror Neurons: Mirrors In Your Brain”
by Casey Kazan

“A recent paradigm-shattering discovery in neuroscience shows how our minds share actions, emotions, and experience - what we commonly call "the monkey see, monkey do" experience. When we see someone laugh, cry, show disgust, or experience pain, in some sense, we share that emotion. When we see someone in distress, we share that distress. When we see a great actor, musician or sportsperson perform at the peak of their abilities, it can feel like we are experiencing just something of what they are experiencing.

Only recently, however, with the discover of mirror neurons, has it become clear just how this powerful sharing of experience is realized within the human brain. In the early 1990's Giacomo Rizzolatti and his colleagues at the University of Parma discovered that some neurons had an amazing property: they responded not only when a subject performed a given action, but also when the subject observed someone else performing that same action. These results had a deep impact on cognitive neuroscience, leading the the world's leading experts to predict that 'mirror neurons would do for psychology what DNA did for biology'.

Vilayanur Ramachandran is a neurologist at the University of California-San Diego and co-author of "Phantoms in the Brain: Probing the Mysteries of the Human Mind" writes that "Giacomo Rizzolatti at the University of Parma has elegantly explored the properties of neurons- the so-called "mirror" neurons, or "monkey see, monkey do" neurons. His research indicates that any given cell in this region will fire when a test monkey performs a single, highly specific action with its hand: pulling, pushing, tugging, picking up, grasping, etc. In addition, it appears that different neurons fire in response to different actions."

The astonishing fact is that any given mirror neuron will also fire when the monkey in question observes another monkey (or even the experimenter) performing the same action. "With knowledge of these neurons, you have the basis for understanding a host of very enigmatic aspects of the human mind: imitation learning, intentionality, "mind reading," empathy- even the evolution of language." Ramachandran writes.

"Anytime you watch someone else doing something (or even starting to do something), the corresponding mirror neuron might fire in your brain, thereby allowing you to "read" and understand another's intentions, and thus to develop a sophisticated "theory of other minds."

Mirror neurons may also help explain the emergence of language, a problem that has puzzled scholars since the time of Charles Darwin, he adds. "Is language ability based on a specially purposed language organ that emerged suddenly 'out of the blue,' as suggested by Noam Chomsky and his disciples? Or did language evolve from an earlier, gesture-based protolanguage? No one knows for sure, but a key piece of the puzzle is Rizzolatti's observation that the ventral premotor area may be a homologue of "Broca's area"- a brain center associated with the expressive and syntactic aspects of language. Rizzolatti and Michael Arbib of the University of Southern California suggest that mirror neurons may also be involved in miming lip and tongue movements, an ability that may present the crucial missing link between vision and language."

To test his idea, Ramachandran tested four Broca's aphasia patients - individuals with lesions in their Broca's areas. He presented them with the sound of the syllable "da," spliced to a videotape of a person whose lips were actually producing the sound "ba." Normally, people hear the "da" as "ba" - the so-called "McGurk effect" - because vision dominates over hearing. To his surprise, he writes, "we found that the Broca's patients did not experience this illusion; they heard the syllable correctly as 'da.' Even though their lesions were located in the left frontal region of their brains, they had a visual problem- they ignored the lip movements. Our patients also had great difficulty with simple lip reading. This experiment provides a link between Rizzolatti's mirror neurons and the evolution of human language, and thus it calls into question the strictly modular view of language, which is currently popular."

Based on his research, Ramachandran predicted that mirror neurons will do for psychology what DNA did for biology: "they will provide a unifying framework and possibly even explain a host of mental abilities that have hitherto remained mysterious and inaccessible to experiments."
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Related:
"The Mind's Mirror", Excerpts

"For years, such experiences have puzzled psychologists, neuroscientists and philosophers, who've wondered why we react at such a gut level to other people's actions. How do we understand, so immediately and instinctively, their thoughts, feelings and intentions?"

"The mirror neurons could help explain how and why we "read" other people's minds and feel empathy for them. If watching an action and performing that action can activate the same parts of the brain in monkeys - down to a single neuron - then it makes sense that watching an action and performing an action could also elicit the same feelings in people."

"This neural mechanism is involuntary and automatic," he says. "With it we don't have to think about what other people are doing or feeling, we simply know. It seems we're wired to see other people as similar to us, rather than different," Gallese says. "At the root, as humans we identify the person we're facing as someone like ourselves."
Full article is here:

The Poet: William Stafford, ”Today”

”Today”

“The ordinary miracles begin. Somewhere
a signal arrives: “Now,” and the rays
come down. A tomorrow has come. Open
your hands, lift them: morning rings
all the doorbells; porches are cells for prayer.
Religion has touched your throat. Not the same now,
you could close your eyes and go on full of light.
And it is already begun, the chord
that will shiver glass, the song full of time
bending above us. Outside, a sign:
a bird intervenes; the wings tell the air,
“Be warm.” No one is out there, but a giant
has passed through town, widening streets, touching
the ground, shouldering away the stars.”

- William Stafford

"Few Really Ask..."

“Very few beings really seek knowledge in this world – few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds – justifications, confirmations, forms of consolation without which they can’t go on. To really ask is to open the door to a whirlwind. The answer may annihilate the question and the questioner.”
- Anne Rice, “The Vampire Lestat”

The Daily "Near You?"

Scottsboro, Alabama, USA. Thanks for stopping by!

"The Right Time Will Never Come"

"The Right Time Will Never Come"
by Paul Rosenberg

"Lots of good people are frustrated with the world, and I understand that only too well. They are, furthermore, eager for the world to improve, and I respect that a great deal. Their problem arises, however, right on the heels of these desires, when they ask the question, “What should I do?” And that’s where the wheels fall off.

All the Popular Answers Are Wrong: The world is full of people who are glad to tell you what to do. They have elaborate arguments as to why their plan is the right one and why everyone else’s is wrong. They’ll encourage you to commit to them, and they’ll try to surround you with people who have already chosen their plan. If you join, you’ll get lots of pats on the back and assurances that you’re a good person. But all those ways are wrong. They offer you fast, cheap self-esteem. They offer you a fast track to feeling useful, important, and wanted. And all you have to do is join their very pleasant crowd.

Let me make this very clear: There is no blueprint for freedom. There will be no great plan to follow. People who say they have such a thing, while they may be well-meaning, bright, and even respectable, are moving in the wrong direction. (And I truly don’t mean to criticize here; we’ve all made our mistakes.) Here’s the core of the issue: If we want a world that is safe for individuals, we’ll have to create it as individuals, not as groups. Groups beget after their own kind, and individuals beget after their own kind.

I’m not the first person to decide this, by the way; here’s what Albert Schweitzer had to say on the subject many years ago: "The unnatural way of spreading ideas must be opposed by the natural one, which goes from man to man and relies solely on the truth of the thoughts and the hearer’s receptiveness for new truth."

The Easiest Thing to Do: Following someone else’s plan is the easy way. It saves us from responsibility. It allows us to deflect the blame, at least a little, if later we’re found to be wrong. This easy way, however, is a wrong way. There’s a great line from Steven Stills’s song, “The Southern Cross,” that goes like this:
"And we never failed to fail;
it was the easiest thing to do."

It will always be the easiest thing to go downward into servitude. That is the current condition of the world, with its dominance-obsessed and status-worshiping inertia. You can go downward quickly by handing your will to the status quo, or you can go slowly by standing still. But until you act, solely upon your own judgment, you’re not going to go upward.

Are You Saying…? Yes, I’m saying that you have to make your own decision, all alone, and that you have to raise the courage to start acting upon it by yourself, with no leader telling you the best choice, with no famous author guiding you, and with no authority sanctifying the path for you. You’ll have to choose, all by yourself. And you’ll have to face all the fears that hold you back from stepping out… you’ll have to push past them… you’ll have to make your own legs start walking. That, my friends, is the price of progress… and we each have to pay it, or not pay it, alone.

We Should Act Without a Plan? Emphatically yes. The central issue here is not following a plan, but dragging ourselves out of stasis and taking some kind of initiative. Unless you’re making some kind of wild, destructive choice, almost any choice you make is a good one. Your central necessity is to unfreeze yourself and start moving. Once you’re in motion, it’s easy to correct your course. But if you never move, you’ll just keep sliding down the majority’s path, regardless of how much you complain.

In our time, most of the good people in the world remain motionless. We complain about our local fiefdom’s abuses, of course, but that’s about all. That’s the seduction of “democracy,” you see: It magically turns complaints into progress. Except that the magic of democracy never really shows up. Still, it’s the easiest thing to do. And so we complain and we wait, but we do not act.

But again: There’s never going to be a perfect plan and there’s never going to be a right time. If you wait for them, you’ll wait forever. So, pick a spot and start. You probably already have choices in mind: Bitcoin, homeschooling, intentional communities, agorism, becoming a perpetual traveler, or something else. Whatever it is, get moving: your central necessity is to face the fear and to act anyway. And if you’d like to know my favorite choice, here it is: Sit at bus stops or train stations and talk to people. You can do that at almost any time and any place.

Who Happens to Whom? In other words, “Who acts, and who is acted upon?” As an old coworker of mine used to say, “He who hesitates is lost.” If you wait, you’ll be acted upon. And then you’ll have to re-form your plan, and you’ll hesitate again. And then you’ll be acted upon again… over and over, until you’re too old to do much of anything.

The ‘right time’ never comes. Either we let the world happen to us, or we transcend our fears and we happen to the world. So, I propose a simple motto for people who have courage enough to break stasis: The world doesn’t happen to us. We happen to the world."

"Sometimes..."

 

Canadian Prepper, "NATO Plan Leaked! Will Enter Ukraine In 2024; Anti-Radiation Shelters Built"

Full screen recommended.
Canadian Prepper, 2/3/24
"NATO Plan Leaked! Will Enter Ukraine In 2024; 
Anti-Radiation Shelters Built"
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