Sunday, April 2, 2023

"Marcus Aurelius: How To Live Without Fear”

"Marcus Aurelius: How To Live Without Fear”
Developing strength by having power over the mind.
by Harry J. Stead

“The Roman Emperor Antoninus died in 161 and Marcus Aurelius and Lucius Verus assumed the roles of co-emperors. But, Aurelius’ rule was a challenging period for the Roman Republic. He spent the first years of his reign fighting the Roman–Parthian War of 161–166. During this war, the Empire suffered great difficulties and losses but eventually re-occupied Edessa in Greece where the deposed king was returned to the throne. However, the returning soldiers brought back with them a plague that would torment much of Europe for years, killing around five million people.

Later, from 166 to the end of Aurelius reign in 180, the Empire fought the Marcomannic Wars, where Germanic tribes continuously invaded Roman territory across the northern frontier regions. The Roman army, after a long struggle, managed to push back the invaders and re-establish the frontiers of the Empire.

Marcus Aurelius acquired the reputation of a philosopher king within his lifetime, and the title would remain his after death. He was a practitioner of Stoicism, and his personal philosophical writings, which later came to be called Meditations, are a significant source of the modern understanding of ancient Stoic philosophy.

Marcus Aurelius wrote the majority of the twelve books of the “Meditations” at Sirmium (modern day Serbia), where he spent time planning military campaigns and strategy during the Marcomannic Wars. A few of the books were written while he was positioned at Aquincum on campaign in Pannonia. And, the internal notes tell us that the first book was written when he was campaigning against the Quadi on the river Granova (modern-day Hron in Slovakia).

“Meditations” served as Aurelius’ journal, a private source of his own guidance and wisdom during times of darkness. His words are simple and honest, and the sentences are delivered like entries in a diary; the pages seem to be a list of quotations, all varying in length from one sentence to long paragraphs. It is unlikely that Marcus Aurelius ever thought someone would publish these writings. He simply wished to record what he believed to be true.

But, when reading “Meditations”, we do not get the sense that the author was, at the time, the most powerful man on the continent. The vulnerability of Aurelius’ words falls onto one’s heart, and you feel yourself empathising not with the vast fears of a Roman Emperor, where war and power are all that must occupy the mind, but, instead, with the melancholy struggles of a rather lonely man. For Aurelius was a man with no equals, a man who had all the wealth and beauty in the known world, yet no one to share it with. So sad are his words that the reader imagines the author to be a fragile being with the same worries and doubts as ourselves, rather than a head of state with a breast plate and a red cloak.

The journal was an attempt to counsel himself through his own darkness. The reader feels comfortable and calm with his words; we cannot help discover ourselves in each of his little splashes of wisdom. But, I suppose this is the nature of the diary. For diaries are intimate and individual, they allow the author to open their hearts and express their deepest passions.

And, by expressing our own unique message, the lyrics of our hearts, we touch upon a universal truth that speaks to everyone. Here lies the beauty of Meditations and the reason why it has been a major source of guidance to a great many people for almost two thousand years.

“A blazing fire makes flame and brightness 
out of everything that is thrown into it.”
- “Meditations”, Marcus Aurelius

John Dalberg-Acton, a 19th century British politician, expressed this opinion in a letter to Bishop Mandell Creighton in 1887: “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.” He was correct. Power does tend to corrupt the individual, but only because power exposes the true nature of the ruler, not because it turns the ruler sour.

Marcus Aurelius is, perhaps, the exception to this law in Western history. He was the only ruler that somewhat resembled Plato’s idea of the philosopher king  –  he was the last Good Emperor. This is easy to see when reading his journal.

The central theme to “Meditations” is that if one wishes to keep a tranquil soul, then he should live according to nature. This is the underlining idea of almost every sentence he wrote in “Meditations.” Clearly, he tried hard to remind himself of this wisdom lest he become a tyrant just as those who came before and after him did.

“If you are distressed by anything external, 
the pain is not due to the thing itself,
 but to your estimate of it; 
and this you have the power to revoke at any moment.”
- Marcus Aurelius, “Meditations”

The temptation to control and handle every movement of the European continent must have been overwhelming. Because, as an emperor, Aurelius had to stand firm against the weight of a vast and over stretched Empire; he was a god, waving a red sword over a map of the entire world. Yet, he was also a man among men, carrying the same limitations and burdens of those who served him. He was not all-powerful or all-seeing, but the people expected him to be.

But, nature made Aurelius an emperor and so he believed it his calling to live up to his greatest potential. He did not lose himself in wine and women and become a victim of lust and desire, as many others had done, nor did he rule from fear and anxiety. The man had a beautiful soul. He could have had everything he wanted, he could have fulfilled his deepest passions and desires, yet he chose instead to pursue the end that was good for everyone. Power does not corrupt, power entertains the irrational and exposes the dirt within the soul.

“You have power over your mind  –  not outside events.
 Realize this, and you will find strength.”
- Marcus Aurelius, “Meditations”

The wise man, the truly good man, Aurelius thought, is in control of his own soul. This is all that concerns him –  to be at peace with his own spirit. He only fears making chaos of his soul for it is the only power that he has responsibility for. If he loses control, then he loses himself and is powerless to fulfill his obligation to nature. And, tranquility requires that one releases all that which he cannot control. But, how great of a challenge must this have been for an emperor! For Aurelius stood over a kingdom that faced continuous threats of invasion from all sides, even from within.

Marcus Aurelius lived with a radical acceptance of nature. He moved through his days with no expectations; he never struggled against his fate nor did he resign himself in self-pity if the world betrayed him. No event should be mourned or celebrated. Because the victories of today may well be the cause of our demise tomorrow. Acceptance, only acceptance. And, with acceptance you will be able to find pleasure in each thunder and lightning that befalls you. Each event, in the eyes of a wise man, is a teacher, a lesson, a chance, a sign.

Aurelius believed that life never ought to be different from what it is and so he was able to greet the future with joy and compassion. Life continues to unfold and we should rejoice in every page for it is our fate, the will of nature.

Nature is unchangeable; we must not fight against it. Fighting against that which does not fall is foolish and will only leave us with a troubled spirit. Nothing outside of yourself should have power or friction over your peace.

Leave that which you do not control in the hands of God or nature. But, for that which you do control  – your soul, your emotions, your thoughts –  learn to steer them in your favor. Because every man suffers a great deal in their life, but not all people pity themselves. There is a choice.

Aurelius constantly reminded himself of this message in his journal so that he could practice its wisdom in his day-to-day life. And, in doing so, he freed himself from all that which could harm the peoples of his Empire  –  grief, fear, anger, and anxiety. For the peace of the Empire mirrored the peace of the emperor — he was the embodiment, the great incarnation of the kingdom. Because, in an autocracy, when the emperor falls sick, so must the Empire."

“The first rule is to keep an untroubled spirit. The second is to 
look things in the face and know them for what they are.”
-  Marcus Aurelius, “Meditations”
Marcus Aurelius’ work “Meditations,” written in Greek while on campaign between 170 and 180, is still revered as a literary monument to a government of service and duty. It serves as an example of how Aurelius approached the Platonic ideal of a philosopher-king and how he symbolized much of what was best about Roman civilization.”
Freely download, in PDF format, “Meditations,” by Marcus Aurelius, here:

"The Very Idea..."

"In the last few years, the very idea of telling the truth, the whole truth,
and nothing but the truth is dredged up only as a final resort when the
alternative options of deception, threat and bribery have all been exhausted."
- Michael Musto

'How It Really Is"

 

“The Science of Stress and How Our Emotions Affect Our Susceptibility to Burnout and Disease”

“The Science of Stress and How Our Emotions
Affect Our Susceptibility to Burnout and Disease
by Maria Popova

"I had lived thirty good years before enduring my first food poisoning - odds quite fortunate in the grand scheme of things, but miserably unfortunate in the immediate experience of it. I found myself completely incapacitated to erect the pillars of my daily life - too cognitively foggy to read and write, too physically weak to work out or even meditate. The temporary disability soon elevated the assault on my mind and body to a new height of anguish: an intense experience of stress. Even as I consoled myself with Nabokov’s exceptionally florid account of food poisoning, I couldn’t shake the overwhelming malaise that had engulfed me - somehow, a physical illness had completely colored my psychoemotional reality.

This experience, of course, is far from uncommon. Long before scientists began shedding light on how our minds and bodies actually affect one another, an intuitive understanding of this dialogue between the body and the emotions, or feelings, emerged and permeated our very language: We use “feeling sick” as a grab-bag term for both the sensory symptoms - fever, fatigue, nausea - and the psychological malaise, woven of emotions like sadness and apathy.

Pre-modern medicine, in fact, has recognized this link between disease and emotion for millennia. Ancient Greek, Roman, and Indian Ayurvedic physicians all enlisted the theory of the four humors - blood, yellow bile, black bile, and phlegm - in their healing practices, believing that imbalances in these four visible secretions of the body caused disease and were themselves often caused by the emotions. These beliefs are fossilized in our present language - melancholy comes from the Latin words for “black” (melan) and “bitter bile” (choler), and we think of a melancholic person as gloomy or embittered; a phlegmatic person is languid and impassive, for phlegm makes one lethargic.

And then French philosopher and mathematician René Descartes came along in the seventeenth century, taking it upon himself to eradicate the superstitions that fueled the religious wars of the era by planting the seed of rationalism. But the very tenets that laid the foundation of modern science - the idea that truth comes only from what can be visibly ascertained and proven beyond doubt - severed this link between the physical body and the emotions; those mysterious and fleeting forces, the biological basis of which the tools of modern neuroscience are only just beginning to understand, seemed to exist entirely outside the realm of what could be examined with the tools of rationalism.

For nearly three centuries, the idea that our emotions could impact our physical health remained scientific taboo - setting out to fight one type of dogma, Descartes had inadvertently created another, which we’re only just beginning to shake off. It was only in the 1950s that Austrian-Canadian physician and physiologist Hans Selye pioneered the notion of stress as we now know it today, drawing the scientific community’s attention to the effects of stress on physical health and popularizing the concept around the world. (In addition to his scientific dedication, Selye also understood the branding component of any successful movement and worked tirelessly to include the word itself in dictionaries around the world; today, “stress” is perhaps the word pronounced most similarly in the greatest number of major languages.)

But no researcher has done more to illuminate the invisible threads that weave mind and body together than Dr. Esther Sternberg. Her groundbreaking work on the link between the central nervous system and the immune system, exploring how immune molecules made in the blood can trigger brain function that profoundly affects our emotions, has revolutionized our understanding of the integrated being we call a human self. In the immeasurably revelatory "The Balance Within: The Science Connecting Health and Emotions" (public library), Sternberg examines the interplay of our emotions and our physical health, mediated by that seemingly nebulous yet, it turns out, remarkably concrete experience called stress.

With an eye to modern medicine’s advances in cellular and molecular biology, which have made it possible to measure how our nervous system and our hormones affect our susceptibility to diseases as varied as depression, arthritis, AIDS, and chronic fatigue syndrome, Sternberg writes: "By parsing these chemical intermediaries, we can begin to understand the biological underpinnings of how emotions affect diseases… The same parts of the brain that control the stress response play an important role in susceptibility and resistance to inflammatory diseases such as arthritis. And since it is these parts of the brain that also play a role in depression, we can begin to understand why it is that many patients with inflammatory diseases may also experience depression at different times in their lives.

Rather than seeing the psyche as the source of such illnesses, we are discovering that while feelings don’t directly cause or cure disease, the biological mechanisms underlying them may cause or contribute to disease. Thus, many of the nerve pathways and molecules underlying both psychological responses and inflammatory disease are the same, making predisposition to one set of illnesses likely to go along with predisposition to the other. The questions need to be rephrased, therefore, to ask which of the many components that work together to create emotions also affect that other constellation of biological events, immune responses, which come together to fight or to cause disease. Rather than asking if depressing thoughts can cause an illness of the body, we need to ask what the molecules and nerve pathways are that cause depressing thoughts. And then we need to ask whether these affect the cells and molecules that cause disease.

We are even beginning to sort out how emotional memories reach the parts of the brain that control the hormonal stress response, and how such emotions can ultimately affect the workings of the immune system and thus affect illnesses as disparate as arthritis and cancer. We are also beginning to piece together how signals from the immune system can affect the brain and the emotional and physical responses it controls: the molecular basis of feeling sick. In all this, the boundaries between mind and body are beginning to blur."

Indeed, the relationship between memory, emotion, and stress is perhaps the most fascinating aspect of Sternberg’s work. She considers how we deal with the constant swirl of inputs and outputs as we move through the world, barraged by a stream of stimuli and sensations: "Every minute of the day and night we feel thousands of sensations that might trigger a positive emotion such as happiness, or a negative emotion such as sadness, or no emotion at all: a trace of perfume, a light touch, a fleeting shadow, a strain of music. And there are thousands of physiological responses, such as palpitations or sweating, that can equally accompany positive emotions such as love, or negative emotions such as fear, or can happen without any emotional tinge at all. What makes these sensory inputs and physiological outputs emotions is the charge that gets added to them somehow, somewhere in our brains. Emotions in their fullest sense comprise all of these components. Each can lead into the black box and produce an emotional experience, or something in the black box can lead out to an emotional response that seems to come from nowhere."

Memory, it turns out, is one of the major factors mediating the dialogue between sensation and emotional experience. Our memories of past experience become encoded into triggers that act as switchers on the rail of psychoemotional response, directing the incoming train of present experience in the direction of one emotional destination or another.

Sternberg writes: "Mood is not homogeneous like cream soup. It is more like Swiss cheese, filled with holes. The triggers are highly specific, tripped by sudden trails of memory: a faint fragrance, a few bars of a tune, a vague silhouette that tapped into a sad memory buried deep, but not completely erased. These sensory inputs from the moment float through layers of time in the parts of the brain that control memory, and they pull out with them not only reminders of sense but also trails of the emotions that were first connected to the memory. These memories become connected to emotions, which are processed in other parts of the brain: the amygdala for fear, the nucleus accumbens for pleasure - those same parts that the anatomists had named for their shapes. And these emotional brain centers are linked by nerve pathways to the sensory parts of the brain and to the frontal lobe and hippocampus - the coordinating centers of thought and memory."

The same sensory input can trigger a negative emotion or a positive one, depending on the memories associated with it. This is where stress comes in - much like memory mediates how we interpret and respond to various experiences, a complex set of biological and psychological factors determine how we respond to stress. Some types of stress can be stimulating and invigorating, mobilizing us into action and creative potency; others can be draining and incapacitating, leaving us frustrated and hopeless. This dichotomy of good vs. bad stress, Sternberg notes, is determined by the biology undergirding our feelings - by the dose and duration of the stress hormones secreted by the body in response to the stressful stimulus. She explains the neurobiological machinery behind this response:

"As soon as the stressful event occurs, it triggers the release of the cascade of hypothalamic, pituitary, and adrenal hormones - the brain’s stress response. It also triggers the adrenal glands to release epinephrine, or adrenaline, and the sympathetic nerves to squirt out the adrenaline-like chemical norepinephrine all over the body: nerves that wire the heart, and gut, and skin. So, the heart is driven to beat faster, the fine hairs of your skin stand up, you sweat, you may feel nausea or the urge to defecate. But your attention is focused, your vision becomes crystal clear, a surge of power helps you run - these same chemicals released from nerves make blood flow to your muscles, preparing you to sprint.

All this occurs quickly. If you were to measure the stress hormones in your blood or saliva, they would already be increased within three minutes of the event. In experimental psychology tests, playing a fast-paced video game will make salivary cortisol increase and norepinephrine spill over into venous blood almost as soon as the virtual battle begins. But if you prolong the stress, by being unable to control it or by making it too potent or long-lived, and these hormones and chemicals still continue to pump out from nerves and glands, then the same molecules that mobilized you for the short haul now debilitate you."

These effects of stress exist on a bell curve - that is, some is good, but too much becomes bad: As the nervous system secretes more and more stress hormones, performance increases, but up to a point; after that tipping point, performance begins to suffer as the hormones continue to flow. What makes stress “bad” - that is, what makes it render us more pervious to disease - is the disparity between the nervous system and immune system’s respective pace. 

Sternberg explains: "The nervous system and the hormonal stress response react to a stimulus in milliseconds, seconds, or minutes. The immune system takes parts of hours or days. It takes much longer than two minutes for immune cells to mobilize and respond to an invader, so it is unlikely that a single, even powerful, short-lived stress on the order of moments could have much of an effect on immune responses. However, when the stress turns chronic, immune defenses begin to be impaired. As the stressful stimulus hammers on, stress hormones and chemicals continue to pump out. Immune cells floating in this milieu in blood, or passing through the spleen, or growing up in thymic nurseries never have a chance to recover from the unabated rush of cortisol. Since cortisol shuts down immune cells’ responses, shifting them to a muted form, less able to react to foreign triggers, in the context of continued stress we are less able to defend and fight when faced with new invaders. And so, if you are exposed to, say, a flu or common cold virus when you are chronically stressed out, your immune system is less able to react and you become more susceptible to that infection."

Extended exposure to stress, especially to a variety of stressors at the same time - any combination from the vast existential menu of life-events like moving, divorce, a demanding job, the loss of a loved one, and even ongoing childcare - adds up a state of extreme exhaustion that leads to what we call burnout.

Sternberg writes: "Members of certain professions are more prone to burnout than others - nurses and teachers, for example, are among those at highest risk. These professionals are faced daily with caregiving situations in their work lives, often with inadequate pay, inadequate help in their jobs, and with too many patients or students in their charge. Some studies are beginning to show that burnt-out patients may have not only psychological burnout, but also physiological burnout: a flattened cortisol response and inability to respond to any stress with even a slight burst of cortisol. In other words, chronic unrelenting stress can change the stress response itself. And it can change other hormone systems in the body as well."

One of the most profound such changes affects the reproductive system - extended periods of stress can shut down the secretion of reproductive hormones in both men and women, resulting in lower fertility. But the effects are especially perilous for women - recurring and extended episodes of depression result in permanent changes in bone structure, increasing the risk of osteoporosis. In other words, we register stress literally in our bones.

But stress isn’t a direct causal function of the circumstances we’re in - what either amplifies or ameliorates our experience of stress is, once again, memory. Sternberg writes: Our perception of stress, and therefore our response to it, is an ever-changing thing that depends a great deal on the circumstances and settings in which we find ourselves. It depends on previous experience and knowledge, as well as on the actual event that has occurred. And it depends on memory, too.

The most acute manifestation of how memory modulates stress is post-traumatic stress disorder, or PTSD. For striking evidence of how memory encodes past experience into triggers, which then catalyze present experience, Sternberg points to research by psychologist Rachel Yehuda, who found both Holocaust survivors and their first-degree relatives - that is, children and siblings - exhibited a similar hormonal stress response.

This, Sternberg points out, could be a combination of nature and nurture - the survivors, as young parents for whom the trauma was still fresh, may well have subconsciously taught their children a common style of stress-responsiveness; but it’s also possible that these automatic hormonal stress responses permanently changed the parents’ biology and were transmitted via DNA to their children. Once again, memory encodes stress into our very bodies. Sternberg considers the broader implications: "Stress need not be on the order of war, rape, or the Holocaust to trigger at least some elements of PTSD. Common stresses that we all experience can trigger the emotional memory of a stressful circumstance - and all its accompanying physiological responses. Prolonged stress - such as divorce, a hostile workplace, the end of a relationship, or the death of a loved one - can all trigger elements of PTSD."

Among the major stressors - which include life-events expected to be on the list, such as divorce and the death of a loved one - is also one somewhat unexpected situation, at least to those who haven’t undergone it: moving. Sternberg considers the commonalities between something as devastating as death and something as mundane as moving: One is certainly loss - the loss of someone or something familiar. Another is novelty - finding oneself in a new and unfamiliar place because of the loss. Together these amount to change: moving away from something one knows and toward something one doesn’t. An unfamiliar environment is a universal stressor to nearly all species, no matter how developed or undeveloped.

In the remainder of the thoroughly illuminating "The Balance Within", Sternberg goes on to explore the role of interpersonal relationships in both contributing to stress and shielding us from it, how the immune system changes our moods, and what we can do to harness these neurobiological insights in alleviating our experience of the stressors with which every human life is strewn.”
Related:
"Neuroscience Says Listening to This Song 
Reduces Anxiety by Up to 65 Percent"
By Melanie Curtin
Full screen recommended.
"Everyone knows they need to manage their stress. When things get difficult at work, school, or in your personal life, you can use as many tips, tricks, and techniques as you can get to calm your nerves. So here's a science-backed one: make a playlist of the 10 songs found to be the most relaxing on earth. Sound therapies have long been popular as a way of relaxing and restoring one's health. For centuries, indigenous cultures have used music to enhance well-being and improve health conditions.

Now, neuroscientists out of the UK have specified which tunes give you the most bang for your musical buck. The study was conducted on participants who attempted to solve difficult puzzles as quickly as possible while connected to sensors. The puzzles induced a certain level of stress, and participants listened to different songs while researchers measured brain activity as well as physiological states that included heart rate, blood pressure, and rate of breathing.

According to Dr. David Lewis-Hodgson of Mindlab International, which conducted the research, the top song produced a greater state of relaxation than any other music tested to date. In fact, listening to that one song- "Weightless"- resulted in a striking 65 percent reduction in participants' overall anxiety, and a 35 percent reduction in their usual physiological resting rates. That is remarkable.

Equally remarkable is the fact the song was actually constructed to do so. The group that created "Weightless", Marconi Union, did so in collaboration with sound therapists. Its carefully arranged harmonies, rhythms, and bass lines help slow a listener's heart rate, reduce blood pressure and lower levels of the stress hormone cortisol.

When it comes to lowering anxiety, the stakes couldn't be higher. Stress either exacerbates or increases the risk of health issues like heart disease, obesity, depression, gastrointestinal problems, asthma, and more. More troubling still, a recent paper out of Harvard and Stanford found health issues from job stress alone cause more deaths than diabetes, Alzheimer's, or influenza.

In this age of constant bombardment, the science is clear: if you want your mind and body to last, you've got to prioritize giving them a rest. Music is an easy way to take some of the pressure off of all the pings, dings, apps, tags, texts, emails, appointments, meetings, and deadlines that can easily spike your stress level and leave you feeling drained and anxious.

Of the top track, Dr. David Lewis-Hodgson said, "'Weightless' was so effective, many women became drowsy and I would advise against driving while listening to the song because it could be dangerous." So don't drive while listening to these, but do take advantage of them:

10. "We Can Fly," by Rue du Soleil (Café Del Mar)
8. "Someone Like You," by Adele
7. "Pure Shores," by All Saints
6. "Please Don't Go," by Barcelona
5. "Strawberry Swing," by Coldplay
4. "Watermark," by Enya
2. "Electra," by Airstream
1. "Weightless," by Marconi Union

I made a public playlist of all of them on Spotify that runs about 50 minutes (it's also downloadable)."

"I Have Chosen My Side..."

"I make no bones about being partisan for my country. I also feel no shame whatever because of it. I absolutely disagree that "great thinkers don't let that affect the thoughts". I would say exactly the opposite: someone who refuses to let love-of-country affect their thoughts is a moral cripple irrespective of their intellectual prowess. I can look dispassionately at the situation, and I have done so repeatedly. But I will never forget which nation I love and support.

We Americans have a saying: “It’s more important what you stand for than who you stand with.” I do not rely upon peer opinion to decide what is right and what is wrong. I make those decisions for myself, and even if I discover that every other human alive chose differently, that doesn’t mean I was wrong.

There comes a time in every man’s life when he has to choose sides. I have chosen my side. I am comfortable with my decision. I do not think everyone on my side is a saint, but I know that those on the other side are much, much worse.

Sometimes a man with too broad a perspective reveals himself as having no real perspective at all. A man who tries too hard to see every side may be a man who is trying to avoid choosing any side. A man who tries too hard to seek a deeper truth may be trying to hide from the truth he already knows. That is not a sign of intellectual sophistication and “great thinking”. It is a demonstration of moral degeneracy and cowardice.”
- Steven Den Beste
“Each man must for himself alone decide what is right and what is wrong, which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your conviction is to be an unqualified and unexcusable traitor, both to yourself and to your country, let men label you as they may.”
- Mark Twain

"Perfect Storm"

"Perfect Storm"
by T.L. Davis

"Finally, I’m seeing the battle lines forming. It’s slow and erratic, but there are lines being drawn. The indictment of Donald Trump is a significant line and even those who dislike him, consider him less than ideal due to his support of the vaxx and Israel, must recognize him as a commander in the fight. Not everyone loved George Washington, they didn’t have to, but they recognized he had clout, that his name had an effect on those with whom they would do battle.

The transgender terrorist that attacked the Christian school opens a cultural front wherein these mentally defectives demand to be able to kill your children or subvert them to their own perverse insanity and those who come out in support of them and that cause, like Joe Biden, cost their side much, much more than they realize.

The anti-white coalition only points out that they are radically more racist than whites. I don’t know, or much care, how they reconcile that intellectually, or if they have the intellectual ability to try. That’s another hard line, their statements about whites and what should be done with them, to them, will live on and inspire those who have to confront them.

And yet, almost all civil wars and revolutions are ultimately a result of economics. That line is being drawn right now by the BRICS and the loss of the petrodollar. We, as a nation, are on the losing side of both, because the communists/globalists got their way in the 2020 election, unleashing the economic disaster like only communists/socialists can do, because they don’t, or won’t understand economics. If the intent is to destroy America with economics, it also unleashes a pent-up frustration and anger that’s been building for a couple of decades. The 2008 bailout of banks that wrecked the economy and cost people their life savings (I was one) was only the start of it.

The Pandemic and the draconian measures against the Middle Class and small businesses threw fuel on the fire. A deadly vaxx stirs the emotions of those who’ve been harmed and had loved ones murdered by it. A clearly self-imposed collapse caused by looting the treasury, starting a war to cover for political money-laundering and bioweapons manufacture points the finger at those to blame. They’re the same ones in every case.

The Trump indictment proves that it is illegal to be a Republican, especially a MAGA Republican. The soft censorship and cancelling didn’t go far enough to establish this fact. At the same time Trump was indicted, Douglass Mackey (@rickyvaughn) was convicted of election interference for posting a deceptive meme calling on Hillary supporters to avoid the lines and vote by phone. A very similar post was made by Kristina Wong (@kristinawong) to dupe Trump voters with the same tactic, but there was no similar arrest or trial.

We are irreparably divided in these United States and that’s not unusual in free societies, but that’s just where this has gone off the rails. It’s now illegal to be on the right and being so opens the door to hostile, biased prosecution ruthlessly pursued by those on the left. The civil war, if there is to be one, and I’m not sure how it’s avoided at this point, will commence when those on the right become as ruthless to the left as the left is to the right.

Despite what you might think, this isn’t about Trump. Trump never has been Trump. Trump has always been a proxy for traditional and patriotic Americans, believers in the concepts of individual rights, self-determination, self-reliance, private property and capitalism. For all of their weaknesses, these things produce strong, vibrant economies, strong militaries and relatively safe and secure homes and businesses. The systematic undermining of these principles have led us to this moment.

When Trump announced that he would seek to end illegal immigration and protect our borders he verbalized what no other Republican had been able to whisper, that there was something special about America and it was worth defending against invaders. That was a sin so grievous that he had to be stopped, because it defended us, exalted the individual American, the patriot, a being so hated by the left that any success Trump had would be a success of the America Obama had nearly destroyed and Hillary certainly would have.

That’s all I looked for Trump to do in 2016, defeat Hillary, stop the carnage, the plan, the end of America. He couldn’t solve all issues, that isn’t what a president does. Solving problems is done by the people. A president’s job is to defend the nation from invasion, deal with other nations and lay out a clear path to maintain security, prosperity and the rule of law. The rest is on us and we were doing a lousy job of it then and still are.

People have told me that it all has to get much worse before people will do anything about it. It’s going to get much worse, that’s in the cards as we speak, whether the Trump indictment means anything, or not, the economics alone will ensure that and if not the economics, the weakened, demoralized and distracted military will. We’re headed for a perfect storm for life to get much, much worse. Will we finally do anything about it, or not?"
o
Hat tip to The Burning Platform for this material.

"RV Sales Crash, It's Going To Get Much Worse; Bank Withdrawal Limit; Too Poor To Retire"

Full screen recommended.
Jeremiah Babe, 4/1/23
"RV Sales Crash, It's Going To Get Much Worse; 
Bank Withdrawal Limit; Too Poor To Retire"
Comments here:

"No One Knows How to Fix the Banks"

Full screen recommended.
Dan, iAllegedly 4/2/23
"No One Knows How to Fix the Banks"
"No one really knows how to fix the banking problems. Now we’re getting more and more suggestions that are more crazy than they are helpful. Other banks are being confused for banks that are going out of business."
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Saturday, April 1, 2023

Musical Interlude: Vangelis, “Beautiful Planet Earth”

Full screen recommended.
Vangelis, “Beautiful Planet Earth”

"A Look to the Heavens"

"These two mighty galaxies are pulling each other apart. Known as the "Mice" because they have such long tails, each spiral galaxy has likely already passed through the other. The long tails are created by the relative difference between gravitational pulls on the near and far parts of each galaxy. Because the distances are so large, the cosmic interaction takes place in slow motion - over hundreds of millions of years. 
NGC 4676 lies about 300 million light-years away toward the constellation of Bernice's Hair (Coma Berenices) and are likely members of the Coma Cluster of Galaxies. The featured picture was taken with the Hubble Space Telescope's Advanced Camera for Surveys in 2002. These galactic mice will probably collide again and again over the next billion years so that, instead of continuing to pull each other apart, they coalesce to form a single galaxy."

"A Refining Process..."

“Life is a refining process. Our response to it determines whether we’ll be ground down or polished up. On a piano, one person sits down and plays sonatas, while another merely bangs away at “Chopsticks.” The piano is not responsible. It’s how you touch the keys that makes the difference. It’s how you play what life gives you that determines your joy and shine.”
- Barbara Johnson

"There is No Reason to Trust Banks"

Full screen recommended.
Dan, iAllegedly 4/1/23
"There is No Reason to Trust Banks"
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The Daily "Near You?"

Weatherford, Texas, USA. Thanks for stopping by!

The Poet: Robert Bly, "Things to Think"

"Things to Think"

"Think in ways you've never thought before.
If the phone rings, think of it as carrying a message
Larger than anything you've ever heard,
Vaster than a hundred lines of Yeats.

Think that someone may bring a bear to your door,
Maybe wounded and deranged; or think that a moose
Has risen out of the lake, and he's carrying on his antlers
A child of your own whom you've never seen.

When someone knocks on the door,
Think that he's about
To give you something large: tell you you're forgiven,
Or that it's not necessary to work all the time,
Or that it's been decided that if you lie down no one will die."

- Robert Bly, “Morning Poems”

Free Download: Richard Bach, "Illusions"

"We Are All. Free. To Do. Whatever. We Want. To Do.”
by Richard Bach

“We are all free to do whatever we want to do,” he said that night. “Isn’t that simple and clean and clear? Isn’t that a great way to run a universe?” “Almost. You forgot a pretty important part,” I said. “Oh?” “We are all free to do what we want to do, as long as we don’t hurt somebody else,” I chided. “I know you meant that, but you ought to say what you mean.”

There was a sudden shambling sound in the dark, and I looked at him quickly. “Did you hear that?” “Yeah. Sounds like there’s somebody…” He got up, walked into the dark. He laughed suddenly, said a name I couldn’t catch. “It’s OK,” I heard him say. “No, we’d be glad to have you… no need you standing around… come on, you’re welcome, really…”

The voice was heavily accented, not quite Russian, nor Czech, more Transylvanian. “Thank you. I do not wish to impose myself upon your evening…” The man he brought with him to the firelight was, well, he was unusual to find in a midwest night. A small lean wolflike fellow, frightening to the eye, dressed in evening clothes, a black cape lined in red satin, he was uncomfortable in the light.

“I was passing by,” he said. “The field is a shortcut to my house…” “Is it?” Shimoda did not believe the man, knew he was lying, and at the same time did all he could to keep from laughing out loud. I hoped to understand before long.

“Make yourself comfortable,” I said. “Can we help you at all?” I really didn’t feel that helpful, but he was so shrinking, I did want him to be at ease, if he could. He looked on me with a desperate smile that turned me to ice. “Yes, you can help me. I need this very much or I would not ask. May I drink your blood? Just some? It is my food, I need human blood…”

Maybe it was the accent, he didn’t know English that well or I didn’t understand his words, but I was on my feet quicker than I had been in many a month, hay flying into the fire from my quickness. The man stepped back. I am generally harmless, but I am not a small person and I could have looked threatening. He turned his head away. “Sir, I am sorry! I am sorry! Please forget that I said anything about blood! But you see…”

“What are you saying?” I was the more fierce because I was scared. “What in the hell are you saying, mister? I don’t know what you are, are you some kind of VAM-?” Shimoda cut me off before I could say the word. “Richard, our guest was talking, and you interrupted. Please go ahead, sir; my friend is a little hasty.” “Donald,” I said, “this guy…” “Be quiet!” That surprised me so much that I was quiet, and looked a sort of terrified question at the man, caught from his native darkness into our firelight.

“Please to understand. I did not choose to be born vampire. Is unfortunate. I do not have many friends. But I must have a certain small amount of fresh blood every night or I writhe in terrible pain, longer than that without it and I cannot live! Please, I will be deeply hurt – I will die – if you do not allow me to suck your blood… just a small amount, more than a pint I do not need.” He advanced a step toward me, licking his lips, thinking that Shimoda somehow controlled me and would make me submit.

“One more step and there will be blood, all right. Mister, you touch me and you die…” I wouldn’t have killed him, but I did want to tie him up, at least, before we talked much more. He must have believed me, for he stopped and sighed. He turned to Shimoda. “You have made your point?” “I think so. Thank you.”

The vampire looked up at me and smiled, completely at ease, enjoying himself hugely, an actor on stage when the show is over. “I won’t drink your blood, Richard,” he said in perfect friendly English, no accent at all. As I watched he faded as though he was turning out his own light… in five seconds he had disappeared.

Shimoda sat down again by the fire. “Am I ever glad you don’t mean what you say!” I was still trembling with adrenalin, ready for my fight with a monster. “Don, I’m not sure I’m built for this. Maybe you’d better tell me what’s going on. Like, for instance, what… was that?”

“Dot was a wompire from Tronsylwania,” he said in words thicker than the creature’s own. “Or to be more precise, dot was a thought-form of a wompire from Tronsylwania. If you ever want to make a point, you think somebody isn’t listening, whip ‘em up a little thought-form to demonstrate what you mean. Do you think I overdid him, with the cape and the fangs and the accent like that? Was he too scary for you?”

“The cape was first class, Don. But that was the most stereotyped, outlandish… I wasn’t scared at all.” He sighed. “Oh well. But you got the point, at least, and that’s what matters.”

“What point?” “Richard, in being so fierce toward my vampire, you were doing what you wanted to do, even though you thought it was going to hurt somebody else. He even told you he’d be hurt if…”

“He was going to suck my blood!” “Which is what we do to anyone when we say we’ll be hurt if they don’t live our way.”

I was quiet for a long time, thinking about that. I had always believed that we are free to do as we please only if we don’t hurt another, and this didn’t fit. There was something missing.

“The thing that puzzles you,” he said, “is an accepted saying that happens to be impossible. The phrase is hurt somebody else. We choose, ourselves, to be hurt or not to be hurt, no matter what. Us who decides. Nobody else. My vampire told you he’d be hurt if you didn’t let him? That’s his decision to be hurt, that’s his choice. What you do about it is your decision, your choice: give him blood; ignore him; tie him up; drive a stake of holly through his heart. If he doesn’t want the holly stake, he’s free to resist, in whatever way he wants. It goes on and on, choices, choices.”

“When you look at it that way…”

“Listen,” he said, “it’s important. We are all. Free. To do. Whatever. We want. To do.“
"The bond that links your true family is not one of blood,
but of respect and joy in each other's life.
Rarely do members of one family grow up under the same roof."
o
“Illusions: The Adventures of a Reluctant Messiah”
by Richard Bach

“Born in 1936, Richard Bach is an American author who has written many excellent books. His quotes are inspirational and motivational. “Jonathan Livingston Seagull;” “Illusions;” “The Bridge Across Forever;” to name only a few of his books."

Notice: This electronic version of the book has been released for educational purposes only. You may not sell or make any profit from this book. And if you like this book, buy a paper copy and give it to someone who does not have a computer, if that is possible for you.
Freely download “Illusions” here:

"What Do You Value?"

"What Do You Value?"
by John Wilder

“I have been in the service of the Vorlons for centuries, looking for you. Diogenes, with his lamp, looking for an honest man, willing to die for all the wrong reasons. At last, my job is finished. Yours is just beginning. When the darkness comes, know this; you are the right people, in the right place, at the right time.” – "Babylon 5"

"What is the most common question asked by philosophers nowadays? “Do you want fries with that?” Diogenes is dead. When he was up and kicking around, he lived in a wine barrel at the end of town, and often was caught on the streets stark naked. Sometimes he was, um, enjoying himself. Oddly, he was also thought of as a respected philosopher. When I try to emulate him, though, all I get is a restraining order and some embarrassing YouTube® videos.

The reason we remember Diogenes is for two reasons: First, he invented the chicken nugget, but sadly was unable to invent any tasty dipping sauces. Second, he walked around making pithy little statements like this: “We sell things of great value for things of very little, and vice versa." It’s a very short, and very wickedly to the point piece of advice. Frankly, it points out many of the problems we are facing as a society today.

Let’s take consooming for today’s topic.Billions of dollars are spent attempting to convince people to purchase one product or another. These advertisements are hard to avoid – and they have one thing in common – a desire to get the consoomer to spend money. In some cases, the ads provide the ability to match a need with a product. If I’m cutting down trees using axes and handsaws, knowing that a thing called a chainsaw exists is providing me a real value. So, ads inform.

But ads also are used to create desire in customers, playing on emotions to drive purchase decisions for things that aren’t needs, but frivolities. I have plenty of those! I’m a sucker for some things in particular. In the sitting room (where I’m typing this now) I look around and see a map I bought as artwork a few years ago. It shows all the undersea telegraph cables in around 1871. So very cool! I walked into the store, saw it, and bought it. I consoomed. I can’t cut down a tree with it. I can’t drive it to work. It’s just... there, stuck to my wall.

Is the map of great value? No. It’s a print. It doesn’t make me better, more complete, important, or accomplished. We can look in terms of multiple ways to value things. Dollars are only one. In this case, the picture cost about what I made in about an hour or two. Was it worth an hour of my life to own that map? Yeah, I guess so. But when I start to value objects that I own, and look at how much of my life I traded for them, my equation starts to change.

If I didn’t spend that hour at work, what could I have spent that hour on? How could I have changed my life? Could I have spent more time brushing my teeth, so they were 2.3% brighter? Should I have spent that time waxing my dog? What did I overlook or not spend time on? And which of those things might have been more valuable?

I understand that money is important – those who say that money isn’t important haven’t gone without it. But money isn’t the goal, it’s what can be done with it that’s important. The true currency of our lives isn’t gold, silver, or even PEZ™. It’s time. Each of us on this planet have a finite number of hours left on this rock, and that number goes down by one each hour that we spend. It goes down by one if I spend it at a job I don’t like. It goes down if I spend it writing the best post I’ve ever written. It goes down by one if I’m sleeping. It goes down by one every hour.

Yes, I know, exercising and other positive things might extend that life, but I’m still going to die. In the endless summer of a life when I was, say, 12, I didn’t think much about time and how I spent it. Even then, though, I didn’t try to just “pass the time” since there was so much to do and see and learn in the world. Now as I’m on the back side of life, I can see that those hours I have left cannot be wasted.

They’re all I have. And learning is great, but now it has to have purpose. Will it help me write? Will it help me crack a puzzle that I can share? Will it help me with some project I’m working on? Can it help me change the world?

Again, as I get older, it ceases to be about me. It’s now about what I can do to help others, how I can help make the world a better place. Thankfully, during my career I’ve been able to do work on things that matter, and have made the world a slightly better place. If I’m trading my life for my work, I’m glad that it’s work that matters.

Diogenes? He’s still dead, but he changed the world, just a little bit. And I can, too. And so can you. Time is still all we have, but it’s up to us to make the most of it, each and every day, just like Diogenes showed us. But, I don’t recommend you do it naked. Now, I wonder how Diogenes dealt with the restraining orders?"

"Ridiculous Prices At Kroger! What's Next? What's Coming?"

Full screen recommended.
Adventures With Danno, 4/1/23
"Ridiculous Prices At Kroger! 
What's Next? What's Coming?"
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"How It Really Is"

 

Douglas Macgregor: "The Nature Of War"

Douglas Macgregor: "The Nature Of War"
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o
Food for thought, in light of current events...
"There are a multitude of fuses affixed to dozens of powder-kegs and little kids with matches are on the loose. I don’t know which of the fuses will be lit and which powder-keg will blow, but someone is bound to do something stupid, and then all hell will break loose. It could happen at any time. One military miscue. One assassination. One violent act that stirs the world. And the dominoes will topple, setting off fireworks not seen on this planet since 1939 – 1945. I can see it all very clearly."
- Jim Quinn
o
"Cannot undo the cascading series of cataclysmic events..."
Full screen recommended.
Stanley Kubrick, "Dr. Strangelove Ending" (1964)
"Through a series of military and political accidents, a pair of psychotic senior military officers -- U.S. Air Force Commander Jack D. Ripper (Sterling Hayden) and Joint Chiefs of Staff General "Buck" Turgidson (George C. Scott) - hatch an ingenious, foolproof, and irrevocable plan to unleash a wing of B-52 bombers and their nuclear payloads on strategic targets inside Russia. And when the brains behind the scheme, Dr. Strangelove (Peter Sellers), a wheelchair-bound nuclear scientist with bizarre ideas about man's future, accidentally activates the bombing mission, the President of the United States (Peter Sellers) is unable to stop it.

 Although he knows the secret code to stop the mission, the Royal Air Force's Group Captain Mandrake (Peter Sellers) isn't much help since he's come under attack at a U.S. Air Force base by a group of U.S. paratroopers who've been accidentally activated, too. So, despite all efforts to recall him, Major T. J. "King" Kong (Slim Pickens) personally sees his bombing mission to its fateful conclusion, even as the Russian Ambassador (Peter Bull) is summoned to the White House in hopes of averting a crisis and preventing the activation of the "Doomsday" machine. But the inevitable comes to pass as the efforts of the Pentagon brass and all the politicians in Moscow and Washington cannot undo the cascading series of cataclysmic events."

And we learn... nothing.

"The Chief Obstacle..."

"The chief obstacle to the progress of
the human race is the human race."
- Don Marquis

"In the mass of mankind, I fear, there is too great a majority 
of fools and knaves, who, singly from their number, 
must to a certain degree be respected,
though they are by no means respectable."
- Philip Stanhope