"Scott Ritter has humorously described the Yemeni Houthis as "the honey badgers of the Middle East, absolutely fearless and relentlessly ferocious." They just simply don't care. They've declared war on Israel while all the other Muslim states just talk, and send missiles and drones to attack Israel and attack any ships connected to Israel in any way. They totally control the 12 mile wide Bab-el-Mandab ("Gate of Grief") strait connecting the Red Sea and the Arabian Sea, which transits 40% of the world's oil. Closing that is having catastrophic consequences on global economies, and the Houthis know it. And so it is...
Honey badgers are the Italian mafia of the animal kingdom. No one, and I mean no one, wants to mess with these savages. They literally wake up and choose violence daily. They are regarded as the most fearless animal in the wild and they back that up every day, all while looking like a ferret on steroids.
Honey badgers woke up and chose violence. They'll combat anything from lions, leopards, hyenas and even cobras and pythons. But how did they become so fearless? How do these compact sized danger-weasels take on the deadliest predators like it was a regular Sunday’s brunch with the girls? These are moments of honey badgers being straight up savages."
"Deep Field, The Impossible Magnitude Of Our Universe"
Eric Whitacre's "Deep Field: The Impossible Magnitude of our Universe" is a unique film and musical experience inspired by one of the most important scientific discoveries of all time: the Hubble Telescope's Deep Field image.
"How should we be able to forget those ancient myths that are at the beginning of all peoples, the myths about dragons that at the last moment turn into princesses; perhaps all the dragons of our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything terrible is in its deepest being something helpless that needs our help. So you must not be frightened if a sadness rises up before you larger than any you have ever seen; if a restiveness, like light and cloud shadows, passes over your hands and over all you do. You must think that something is happening with you, that life has not forgotten you, that it holds you in its hand; it will not let you fall."
“We are all of us born, live and die in the shadow of a
giant question mark that refers to three questions:
Where do we come from? Why? And where, oh where, are we going?”
- Tennessee Williams
"Man remains largely unknown of himself. What are we, in our innermost recesses, behind our names and our conventional opinions? What are we behind the things we do in our lives, behind what we see in others and what others see in us, or even behind things science says we are? Is man the crazy being about whom Carl Gustav Jung spoke ironically, when he demanded a man to treat? Is man the Dr. Jerkyll that contains in himself a criminal Mister Hyde, and more than a personality, and contradictory feelings?
Are we the result of our dreams, as Prospero, in the Shakespeare’s “The Tempest” asked? Are we able to raise our nature and become the dignified beings evoked by Pico de la Mirandola (It’s the seeds a man cultivates that "will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God")?
Almost two centuries ago, Spencer characterized the contradictory features of natives from the African east coast: "He has at the same time good character and hard heart; he is a fighter, conscientious, good in a precise moment, and cruel, pitiless and violent in the other; superstitious and rudely irreligious; brave and pusillanimous, servile and dominator, stubborn and at the same time fickle, relied to honor views, but without signs of honesty, niggard and economical, but careless and improvident".
It’s probably a good definition of a certain primitive man, to whom we are undoubtedly connected. But we are also cultural and ethic beings. We are able to change our values and behaviors. As William James says, human beings can change their lives through their mental attitudes. We can grow ethically. We can dominate part of our own instincts. And that’s why we can be different from the indigenous African described by Spencer. More: our thought dignifies us ("All the dignity of man consists in thought", says Blaise Pascal). We are, in many senses, the conscience of the Universe, and its utmost elaborated product. As Edgar Morin says, "in the core of our singularity, we carry not only all the humanity, all the life, but also all the cosmos, including its mystery, present in the heart of our beings".
We are creators, creator beings, and, in a sense, we can create, or recreate ourselves. All goes through our mind. It is our mind that constructs our truths and errors, and also the most sublime things in the Universe. And yet evil and stupidity exist in us. Sometimes we fall, we are stroked, and life reveals its cruelty, and we may think as Mark Twain, and say that it was a pity that Noah had arrived late to the ark. In our innermost recesses, there is also the cruelty and the inhumanity of life. Charles Darwin showed that we are descendants of inferior life forms: we have been long ago a "bush and a bird, and a fish silently swimming in the waters", to use the poetic terms used by Empedocles in its "Purifications."
From a genetic and evolutionist point of view, we contain in us the survival reflexes and the aggressiveness of the life forms that preceded us: "All that threatened the cave man - dangers, darkness, famine, thirst, ghosts, demons – all has passed to the interior of our souls, all troubles us, grieves us, threatens us from inside." (Morin). Besides, we are also beings that can differ significantly from each other. We are equal, but also different. "The awake involve a common world, but dreams deviate each one to its own world," Heraclites rather enigmatically declares. He thought we can’t help sleeping and living in illusory worlds, even when awake.
For all these reasons, Blaise Pascal’s celebrated definition of the human being, despite the hard language, not exactly agreeable to our ears, is undoubtedly one of the most powerful that can be applied to the rather unknown being that we can’t help being to ourselves: "What a chimera then is man! What a novelty, what a monster, what a chaos, what a contradiction, what a prodigy! Judge of all things, imbecile worm of the earth; depositary of truth, a sink of uncertainty and error; the pride and refuse of the universe! Who will unravel this tangle?"
“All ancient books which have once been called sacred by man, will have their lasting place in the history of mankind, and those who possess the courage, the perseverance, and the self-denial of the true miner, and of the true scholar, will find even in the darkest and dustiest shafts what they are seeking for, - real nuggets of thought, and precious jewels of faith and hope.” Max Müller, "Introduction to the Upanishads" Vol. II.
“This site is a freely available archive of electronic texts about religion, mythology, legends and folklore, and occult and esoteric topics. Texts are presented in English translation and, where possible, in the original language. This site has no particular agenda other than promoting religious tolerance and scholarship. Views expressed at this site are solely those of specific authors, and are not endorsed by sacred-texts. Sacred-texts is not sponsored by any religious group or organzation.
Sacred texts went live on March 9th, 1999. The traffic started to increase when sacred-texts was listed at Yahoo! under ‘Society and Religion | Texts’. In its first year of operation sacred-texts had about a quarter million hits. By 2004, it was receiving well over a quarter million hits per day. Today, site traffic often exceeds a million hits a day. Sacred texts is one of the top 20,000 sites on the web based on site traffic, consistently one of the top 10,000 sites in Australia, the US and India, and is one of the top 5 most visited general religion sites (source: Alexa.com).
The texts presented here are either original scans from books and articles clearly in the public domain, material which has been presented elsewhere on the Internet, or material included under fair use conditions in printed anthologies.
Many of the texts included here were originally posted in ftp archives or on bulletin boards before the growth of the World Wide Web and have been lost. In some cases, the texts were posted in such a form as to make them unusable by non-technically oriented users. Some of these texts were on the web at some point but have completely disappeared because the site they were posted on has closed. Thus the need for an archive which organizes this material in a persistent location.
From the start, we have had a special focus on remedying the under-representation of traditional cultures on the Internet. The site has one of the largest collections of transcriptions of complete books on Native American, Pacific, African, Asian and other traditional people’s religion, spiritual practices, mythology and folklore. While many of these pre-20th century books are flawed due to orientalist or colonialist biases, they are also eye-witness accounts by reliable observers, typically at the moment of contact. These texts are crucial to the study of tribal traditions, and in many cases, the only link with the past. Locked up in academic libraries for decades, sacred-texts has made them freely accessible anywhere in the world.
We welcome email regarding typographical or factual errors in any file at sacred-texts. Please write us if you spot an error; include the URL and a few lines of context so we can pin down the location. While all due care has been taken in the reproduction of the texts here, none of the texts or translations here are represented to be sanctioned by any particular religious body or institution. We welcome advice as to errors of fact or transcription.
Some of the material here may be copyrighted. It is our hope that the copyright holders may allow these texts to be posted here in the public interest. If you are the copyright holder of record of a text which you believe has been archived at this site in error, please contact us at the email address listed at the bottom of this page. We have made a good-faith effort to determine the provenance of each text and apologize if we have posted a text in error. Note: If you are requesting the removal of a file, you must be the copyright holder of the file, and you must specify the exact URL of the file.”
“The Web Gallery of Art is a virtual museum and searchable database of European painting and sculpture of the Gothic, Renaissance, Baroque, Neoclassicism, Romanticism and Realism periods (1100-1850), currently containing over 52,800 reproductions. It was started in 1996 as a topical site of the Renaissance art, originated in the Italian city-states of the 14th century and spread to other countries in the 15th and 16th centuries. Intending to present Renaissance art as comprehensively as possible, the scope of the collection was later extended to show its Medieval roots as well as its evolution to Baroque and Rococo via Mannerism. More recently the periods of Neoclassicism and Romanticism were also included.
The collection has some of the characteristics of a virtual museum. The experience of the visitors is enhanced by guided tours helping to understand the artistic and historical relationship between different works and artists, by period music of choice in the background and a free postcard service. At the same time the collection serves the visitors’ need for a site where various information on art, artists and history can be found together with corresponding pictorial illustrations. Although not a conventional one, the collection is a searchable database supplemented by a glossary containing articles on art terms, relevant historical events, personages, cities, museums and churches.
The Web Gallery of Art is intended to be a free resource of art history primarily for students and teachers. It is a private initiative not related to any museums or art institutions, and not supported financially by any state or corporate sponsors. However, we do our utmost, using authentic literature and advice from professionals, to ensure the quality and authenticity of the content.
We are convinced that such a collection of digital reproductions, containing a balanced mixture of interlinked visual and textual information, can serve multiple purposes. On one hand it can simply be a source of artistic enjoyment; a convenient alternative to visiting a distant museum, or an incentive to do just that. On the other hand, it can serve as a tool for public education both in schools and at home.”
“This site combines several sites first created in 1996 to provide a starting point for students and enthusiasts of English Literature. Nothing replaces a quality library, but hopefully this site will help fill the needs of those who have not access to one. Many works from Medieval, Renaissance, Seventeenth and Eighteenth centuries can be found here.
The site started in early 1996. I remember looking for essays to spark an idea for a survey class I was taking at the time. It seemed that finding study materials online was prohibitively difficult and time-consuming - there was no all-encompassing site which could have assisted me in my search. I started the site as a public service, because I myself had to waste so much time as a student, trying to find anything useful or interesting. There were only a handful of sites back then (read: Internet Dark Ages) and I could spend hours on search engines, looking for just a few things. I realized I must not be the only one in the predicament and started a simple one-page site of links to Middle English Literature. That page was soon followed by a Renaissance site.
Gradually it became obvious that the number of resources was ungainly for such a simple design. It was then that the multi-page “Medlit” and “Renlit” pages were created, around July 1996. That structure is still the same today. In September 1996, I started creating the “Sevenlit” site, launched in November. I realized the need to somehow unite all three sites, and that led to the creation of Luminarium. I chose the name, which is Latin for “lantern,” because I wanted the site to be a beacon of light in the darkness. It was also befitting for a site containing authors considered “luminaries” of English literature.
I wanted the site to be a multimedia experience in the periods. I find it easier to visualize what I am reading when there is a small illustration or a tidbit about the background of the author or his work. The music and art of the period serve to complement one’s rational experience of the site with the emotional. There are people who write to me who seem to think that if something has a beautiful wrapping, it cannot possibly have scholarly insides. But I do not see why something scholarly cannot at the same time be attractive. It is that marriage of form and function, so celebrated during the Renaissance, for which my site strives.”
"All of the available data show that the typical American citizen has about
as much interest in the life of the mind as does your average armadillo. "
- Morris Berman
Apologies to armadillos for the comparison...
"Reality Avoidance"
by Morris Berman
"It’s quite amazing how the news is endlessly about race, or gender, or other nonsense. Filler, is what I call it. Very little of this has anything to do with reality, which the Mainstream Media and the American people avoid like the plague. What then is real?
1. The empire is in decline; every day, life here gets a little bit worse; all our institutions are corrupt to varying degrees; and there is no turning this situation around.
2. A crucial factor in this decline and irreversibility is the low level of intelligence of the American people. Americans are not only dumb; they are positively antagonistic toward the life of the mind.
3. Relations of power and money determine practically everything. The 3 wealthiest Americans own as much as the bottom 50% of the population, and this tendency will get worse over time.
4. The value system of the country, and its citizens, is fundamentally wrong-headed. It amounts to little more than hustling, selfishness, narcissism, and a blatant disregard for anyone but oneself. There is a kind of cruelty, or violence, deep in the American soul; many foreign observers and writers have commented on this. Americans are bitter, depressed, and angry, and the country offers very little by way of community or empathy.
5. Along with this is the support of meaningless wars and imperial adventures on the part of most of the population. That we drone-murder unarmed civilians on a weekly basis is barely on the radar screen of the American mind. In essence, the nation has evolved into a genocidal war machine run by a plutocracy and cheered on by mindless millions.
Most Americans hide from these depressing, even horrific, realities by what passes for ‘the news’, but also by means of alcohol, opioids, TV, cellphones, suicide, prescription drugs, workaholism, and spectator sports, to name but a few. This stuffing of the Void is probably our primary activity. In a word, we are eating ourselves alive, and only a tiny fraction of the population recognizes this."
"Scammers are everywhere, and in this video, I’m sharing the most common tricks they use to trap you. Don’t fall for them! Stay informed, stay safe, and let’s talk about what’s really going on with them."
“The real glory is being knocked to your knees and then coming back.
That’s real glory. That’s the essence of it.”
- Vince Lombardi
"The image that comes to mind is a boxing ring. There are times when you just want that bell to ring, but you're the one who's losing. The one who's winning doesn't have that feeling. Do you have the energy and strength to face life? Life can ask more of you than you are willing to give. And then you say, 'Life is not something that should have been. I'm not going to play the game. I'm going to meditate. I'm going to call "out". There are three positions possible. One is the up-to-it, and facing the game and playing through. The second is saying, "Absolutely not. I don't want to stay in this dogfight." That's the absolute out. The third position is the one that says, "This is mixed of good and evil. I'm on the side of the good. I accept the world with corrections. And may the world be the way I like it. And it's good for me and my friends." There are the only three positions."
- Joseph Campbell
o
“How Buster Douglas Beat Mike Tyson”
by johnnysmack7
Full screen mode recommended.
At 2:40 of this video Douglas takes a tremendous uppercut and goes down, kneeling to clear his head; look closely...you can see him wondering to himself if he should get up. No one at all expected him to, but he reached for something deep inside himself, found an inner strength perhaps even he was unaware of, and got back up to continue the fight. The rest, as they say, is history… and real glory. – CP
“Going into the fight, Mike Tyson was the undefeated and undisputed heavyweight champion of the world. He held the WBC, WBA, and IBF titles. Despite the several controversies that marked Tyson’s profile at the time, such as his notorious, abusive relationship with Robin Givens; the contractual battles between longtime manager Bill Cayton and promoter Don King; and Tyson’s departure from longtime trainer Kevin Rooney, Mike Tyson was still lethal in the ring, scoring a 93-second knockout against Carl “The Truth” Williams in his previous fight. Most considered this fight to be a warm-up bout for Tyson before meeting up with then-undefeated number 1 heavyweight contender Evander Holyfield (who was ringside for the fight). Tyson was viewed as such a dominant heavyweight that he was not only viewed as the world’s top heavyweight, but often as the number one fighter in the world pound-for-pound (including by “Ring Magazine”), a rarity for heavyweights.
Buster Douglas was ranked as just the #7 heavyweight by Ring Magazine, and had met with mixed success in his professional boxing career up to that point. His previous title fight was against Tony Tucker in 1987, in which he was TKO’d in the 10th round. However, a string of six consecutive wins gave him the opportunity to fight Tyson. In the time leading up to the fight, Douglas faced a number of setbacks, including the death of his mother, Lula Pearl, 23 days before the fight. Additionally, the mother of his son was facing a severe kidney ailment, and he had contracted the flu on the day before the fight.”
“The 5 Characteristics of Incredibly Resilient People”
by Smita Malhotra, M.D.
“I remember the day I found out that my aunt had cancer. Although she was the most positive person I had ever met, I still worried about how she would handle such an overwhelming diagnosis. Looking back, now that her cancer is in remission, she continues to be the most positive person I know. But even more than that, she is what I call an elegant spirit.
Cancer, in my aunt's world, was a small valley hidden amongst the many glorious peaks of her life. While she may have had some moments of despair as we all do when we find ourselves alone in our thoughts, unable to see the light at the end of the tunnel, she never showed this to the world outside. She never complained. During her treatment, she continued to go to work and share her passion. She turned long days of chemotherapy in the hospital into a party with her friends where they would share stories, laugh and play cards. Life threw her an arrow, and she, an archer herself, caught this arrow and created her bow. She knew that she could not control the fact that this arrow had come to her, but her bow could hold it stable. Instead of defeating her, the arrow ultimately strengthened her.
As a physician, I have met many such elegant spirits. Their resilience is awe-inspiring. They have the ability to handle even the most devastating diagnosis. How then, do people cultivate such strength? And how can we do that for ourselves? Here are five things resilient people have in common:
1) They practice mindfulness: Mindfulness is the art of paying attention to your life on purpose. Mindful people monitor the thoughts that come through them. However, instead of reacting to their negative thoughts, they observe them like a storm that is passing through. Furthermore, they pay attention to what is right in their lives. They give it strength and value, thereby turning up the volume on the beauty that surrounds them. They understand their role in the universal flow of life. They realize that they are a part of a divine cycle of life and death. And in this understanding, they remain like the eye at the center of a tornado. The world will continue to change around them. But at the center of this tornado, is their mind, where there is tranquility and calm.
2) They don't compare themselves to others: They don't spend their time feeling sorry for themselves. They realize that every soul has a different journey and therefore it is pointless to compare the path of your life with someone else. They are continually trying to be the new and improved version of themselves. And as long as they are better than they were yesterday, they know they are on the right path. They are their own measuring stick of success.
3) They understand that after every big setback is an even bigger transformation: I remember in medical school when part of our rotation was to learn how to deliver bad news to patients, I shadowed a physician who informed a young 40-year-old woman that she had stage four breast cancer. Immediately, without missing a beat, this woman said, "I know one thing. After every big setback is an even bigger transformation." Resilient people understand this. They see difficulties as stepping stones to a transformation.
4) They find humor in everything: Laughter, in its very highest form, is a spiritual practice. It connects us to the part of our soul that heals. When we laugh with others, we gain a sense of interconnectedness and belonging. Laughter may help lower our blood pressure and increase our vascular blood flow. It can do wonders for our health. Resilient people look for reasons to laugh. They find humor in the mundane. They understand that paying attention to the ordinary is what makes life extraordinary.
5) They do not try to control their lives: Gary Zukav wrote about elegant spirits like this: “The journey of a hawk depends on both the hawk and the wind. The wind is your life. It is all the things that happen from the time you are born and the time you go home. Elegant spirits don't know what will come up next, the same way that hawks don't know which way the wind will blow next. This doesn't bother them, because they don't try to control their lives any more than hawks try to control the wind. Resilient people do not try to control their lives. They surrender to the flow of the wind. They adjust their sails and ride the next wave of their life.”
People that have overcome hardships, tremendous obstacles or disease often feel that life goes from black and white in the before to many beautiful colors in the after. The have turned up the volume of beauty in their lives. They practice mindfulness. They stop comparing themselves to others. They find humor in everything. And they know that they have been transformed.”
"Inertia is a human frailty. Too often, we go along to get along. We conform. Because of this, those who claim authority can get most of us to do their bidding if it comes with a plausible justification and is only incremental. We get nickel-and-dimed to death, the death of a thousand cuts.
Back on April 5, 1933, His Majesty, Franklin Delano Roosevelt (FDR), had a pen and a telephone. So he issued Executive Order 6102, which made it a federal crime for Americans to own or trade gold anywhere in the world. There were some minor exceptions for some jewelry, industrial uses, collectors’ coins, and dental gold, but the vast majority of the gold had to be turned in. My father instantly understood what was going on and he didn’t like it. “They’re going to devalue the dollar!” he predicted.
Roosevelt didn’t give much time to comply either. The deadline was May 1. And if Americans did not comply, they faced criminal prosecution under the Trading with the Enemy Act of 1917. Scofflaws were looking at a fine of up to $10,000 (1933 dollars, about a third of a million dollars today) and up to ten years in prison.
My parents made the conscious decision to become outlaws. At every possible opportunity for the next three weeks (and substantially longer), my parents followed Gresham’s law (“Bad money drives out good.”), not federal law. They spent paper and collected gold. My father was a dentist, so he could own some dental gold, but that wasn’t enough. He wanted to covert as much paper into gold as possible. So he gave his patients discounts for payment in gold. “Sam,” a neighbor who was a banker, also helped collect gold for himself and my parents. They would repay his help later when they periodically ‘laundered’ gold for him and themselves.
Even after the deadline, gold still kept coming in. Mostly it was from people who didn’t have the time or the inclination to turn in their gold to the government. However, many feared prosecution and were happy to deal with my parents instead of FDR. Plus they got a better deal.
So where did they launder their tidy little nest egg? Why, “South of the Border, Down Mexico Way,” of course. Mexico had no Executive Order 6102. My mother was born in the mountains above Albuquerque, New Mexico, and spoke fluent Spanish. She and my father loved traveling though the backwaters of Mexico. At first, they traveled alone, and later, after my brother and I came along, the whole family (including the dog) would go exploring in the land of mañana. (Somewhere there is a picture of me, age one, sitting on a portable potty, experiencing my first-ever bout with “Montezuma’s revenge.”)
My parents carried whatever gold they intended to sell, stashed in the car or on their person. The usual routine was to go to the section of town where casas de cambio were found. (Think of it as the “Street of the Money Changers.”) My mother – all 5’1” of her – would go down the street and show a gold double eagle to every money changer at every kiosk and storefront. In Spanish, she would ask, “How much will you pay for these?” When she found the best price, she would give my father the high sign. He would join her and they would conclude the deal. Sometimes the gold was theirs, sometimes, Sam’s. Sometimes they got pesos and sometimes dollars, depending on what they needed at the time. So, the ‘illicit’ gold paid for a fun trip and got converted to ‘clean’ funds for themselves and Sam. What’s the crime in that?
And the Beat Goes On…My family never showed much respect for government laws, per se. No victim, no crime, even if the government disagreed. The general ethical belief of the Sandfort family was pretty much in harmony with the Golden Rule. It had worked for cultures and religions for thousands of years and it worked for us. That was our law. Man-made laws either adhere to the Golden Rule (don’t murder people, duh) and so are unnecessary, or they violate it, such as “The War on (Some) Drugs,” so they were nominally complied with, ignored, or circumvented.
So, when wartime laws said that a seller had to follow certain rationing rules to sell his own products, many buyers and sellers simply conspired to make their own decisions. When my parents needed and could afford a new car for business, the local Chevy dealer was happy to ‘cook the books,’ take their money, and give them a new sedan.
Later, when my family traveled in that car and others, my mother would prepare food for us to eat as we drove. We stopped only for gas… and the agricultural inspection station at the California state line. Of course, we had items that we were required by law to declare, but if you hide them in your backpack or under the car seat and lie, you can save a lot of time and keep from having to throw away perfectly good food.
And then there was the time we smuggled a live Mexican iguana in a cigar box, but don’t get me started…"
"We’re diving into the wild story of a mother and son who ran an illegal bank out of their house, making an astonishing $3M in the process! From cashing checks for construction companies to avoiding taxes on a massive scale, this operation caught the attention of the feds—and the details are unbelievable. We’ll break down how they pulled it off, who’s in trouble, and why this story is a cautionary tale for everyone. Plus, I’ll also share some insights on community banking, protecting your financial security, and a few other news highlights you don’t want to miss."
“You may have heard of the Seven Sisters in the sky, but have you heard about the Seven Strong Men on the ground? Located just west of the Ural Mountains, the unusual Manpupuner rock formations are one of the Seven Wonders of Russia. How these ancient 40-meter high pillars formed is yet unknown.
The persistent photographer of this featured image battled rough terrain and uncooperative weather to capture these rugged stone towers in winter at night, being finally successful in February of last year. Utilizing the camera's time delay feature, the photographer holds a flashlight in the foreground near one of the snow-covered pillars. High above, millions of stars shine down, while the band of our Milky Way Galaxy crosses diagonally down from the upper left.”
Buenos Aires, Argentina - "The seasons have turned, dear reader. The late summer haze fades from memory as fall’s first cooling breezes sweep through the capital city. One by one, the leaves turn from green to yellow to orange to violet brown, carpeting the cobblestone streets. The Paris of the South wears its autumnal colors well.
Peering out at the other Ends of the World from our southerly perch, we note that today marks something of an inauspicious moment in history… when Rome’s very first dictator was literally stabbed in the back on the floor of the senate.
This singular conspiracy gave historians centuries worth of conjecture and debate over whether this event was a good or bad thing. Indeed, Caesar’s reply to Brutus, per Shakespeare, has gone down as one of the most famous lines of betrayal in history: “Et tu, Brute? (Though personally, we prefer Seutonius’s version: “Kai su teknon?” or “You too, child?”)
"Caesar’s Setbacks: Triumphs over Adversity"
By Ash G
"Even from early adulthood, Caesar faced a very real possibility of death. Sulla, the rival of his uncle Marius, became the leader of Rome, and he was executing everyone remotely linked to Marius. Young Caesar was forced to leave Rome and live off in exile for some time until Sulla was lobbied to pardon him.
Caesar came back to Rome a poor man, as even though he was able to keep his head on his neck, all his personal and ancestral belongings were confiscated. This would prove to be one of the basic dynamics that would haunt him for his entire life, and at the same time, drive him to attain his legendary status in history.
Yes, his prime motivation to go on to that daring suicidal-cum-genocidal conquest of Gaul was to pay off his debt that he had been taking all his life to compensate for the losses of his properties. If not, he faced imprisonment at home.
His second-biggest source of adversity was his relationship with his peers or, more aptly put, his enemies. As it would turn out, this was almost everyone.
He had many enemies. He was hated and mocked with almost everything he did. Any individual would obviously get angry if he’s called “every man’s woman in Rome.“ He was rumoured to have been in a homosexual relationship with the King of Bithynia. “Queen of Bithynia,” they would call him in Rome.
These kinds of allegations were fairly common in ancient Rome as a political tool, but Caesar’s reaction made it far worse. He vehemently denied these rumours, and would go to great lengths to prove he was the “ladies’ man in Rome.” He would humiliate his accusers like Cato by sleeping with their sisters and disclosing their love letters in public. This would earn him evergreen enemies in the Senate of Rome, who would ultimately give him no option but to declare war on the Senate after his term as Governor of Gaul and his alliance with Pompey ended.
He was ordered by the Senate to come back to Rome as a private citizen and face justice for his illegal warfare and numerous other crimes. He again faced imprisonment or death. He was thus forced to choose to go back to Rome at the head of his army; a move that many at Rome translated as yet another criminal act. Yet “the die was cast” for Caesar. This decision would kick-start a series of developments in the form of civil war that would result in Caesar becoming the most powerful man in Rome.
During the civil war, most of his trusted lieutenants and allies would leave him to join the Senate. Marcus Brutus, who he considered to be his son, and Titus Labienus, his most celebrated cavalry commander, both turned against him. Although he was able to defeat his enemies during the civil war and pardoned those who he considered as friends, his difficult relationship with his peers would not subside throughout his life.
Caesar wasn’t raised to become a military genius by birth like Alexander the Great. Yet, arguably, he surpassed the glory of Alexander.
Julius Caesar weeping before a statue of Alexander the Great.
Caesar reportedly used to ponder how he had wasted his entire life when he used to look at Alexander the Great’s statues because, unlike Alexander, he only got his first major military command when he was at the ripe age of 40. For the most part of his life, he himself didn’t know that he was destined to change the very history of Western civilization.
In hindsight, if Caesar was with us today, he would tell us how his adversities made him the legend he is. He would probably tell us that destiny has its mysterious ways. The adversities he initially wished weren’t a part of his life eventually led him to unprecedented greatness. As Marcus Aurelius would say: “The impediment to action advances action, what stands in the way becomes the way.”
"The classic work that shaped the thought of a generation with its powerful insights into the true nature of mind and reality.
• Defines culture as a "cosmic egg" structured by the mind's drive for logical ordering of its universe.
• Provides techniques allowing individuals to break through the vicious circle of logic-based systems to attain expanded ways of creative living and learning.
The sum total of our notions of what the world is - and what we perceive its full potential to be - form a shell of rational thought in which we reside. This logical universe creates a vicious circle of reasoning that robs our minds of power and prevents us from reaching our true potential. To step beyond that circle requires a centering and focus that today's society assaults on every level. Through the insights of Teilhard, Tillich, Jung, Jesus, Carlos Castaneda, and others, Joseph Chilton Pearce provides a mode of thinking through which imagination can escape the mundane shell of current construct reality and leap into a new phase of human evolution.
This enormously popular New Age classic is available to challenge the assumptions of readers and help them develop their potential through new creative modes of thinking. With a masterful synthesis of recent discoveries in physics, biology, and psychology, Pearce reveals the extraordinary relationship of mind and reality and nature's blueprint for a self-transcending humanity."
Freely download "The Crack In The Cosmic Egg", by Joseph Hilton Pearce, here:
"You may wonder about long-term solutions. I assure you, there are none. All wounds are mortal. Take what's given. You sometimes get a little slack in the rope but the rope always has an end. So what? Bless the slack and don't waste your breath cursing the drop. A grateful heart knows that in the end we all swing."
"One of life's best coping mechanisms is to know the difference between an inconvenience and a problem. If you break your neck, if you have nothing to eat, if your house is on fire – then you’ve got a problem. Everything else is an inconvenience. Life is inconvenient. Life is lumpy. A lump in the oatmeal, a lump in the throat and a lump in the breast are not the same kind of lump. One needs to learn the difference."
“I’ve never done this before…” The woman on the bed was almost a skeleton. The flesh had already gone from her. What was left was an 86-year-old empty tube – shriveled, bent, used up. “I know how to live,” she said. “I don’t know how to die. I don’t know what I’m supposed to think or what I’m supposed to do.”
“Don’t worry about it,” we advised. “It’ll come naturally. Do you need anything?” “Need anything? I need nothing at all. Absolutely nothing. I’m dying. And I have everything I need to do it.” “How about some more pain medication?” “No. I don’t want any. I am only going to do this once. I don’t want to get doped up. I don’t want to miss anything.”
Heaven with Tobacco Fields: People who are dying have a status somewhere between Nobel Prize winners and mobsters. We are reluctant to contradict them. We remember a scene from childhood: We had gone to visit a dying uncle, Edward. Like all our relatives, he was a tobacco farmer. But now the plant he had cared for all his life was killing him: he had lung cancer. Other relatives had gathered at the house to say goodbye. The mood was gloomy, dark… quiet. But the conversation, in early spring, ran in a familiar direction – toward the weather and soil conditions. “They won’t be planting tobacco where I’m going,” said Uncle Edward.
The group fell silent. Some looked down at the floor. Some shuffled toward the kitchen. But Agnes, a cousin, challenged him. “How do you know where you’re going or what they’re doing there?” This enlivened and emboldened the confrérie of tobacco growers. “Yeah, for all we know they’re pulling the plants already,” said one, glancing out the window to see if the rain had stopped. (The plants were “pulled” from the nursery beds for transplanting in the fields. We particularly disliked pulling them because black snakes enjoyed the warm of the gauze-like covering and slithered among the plants.)
The 12-year-old in the group – your editor – forever admired his cousin Agnes. She could see the truth and had the courage to speak it. None of us knew what happened after death. Why not tobacco farming? We tried to imagine Heaven with tobacco fields. It was so implausible that we had a hard time with it. But we persisted. Rows of the green plants, tended by generations of deceased farmers. The sun must not be so hot in Heaven, we concluded, for there was nothing heavenly about the scorching summer sun when you were cutting tobacco. The ghost farmers must hoe each row… and “top” the plants to remove the flower and force the growth to the leaves, just as we did in the Maryland fields. At the end of the day, sweat-stained and tired, they must gather around their pickup trucks – one foot up on the running board, an elbow on the raised knee, with a cigarette in the right hand.
An Unexplored Mystery: The other professions must have their quarters, too… Wheat farmers need broader fields. Cobblers could enjoy their trade, too. Why not? Heaven – immeasurably large – could have a place for everybody. Even bankers and lawyers might find a spot. For a moment, we imagined what it must be like, with mechanics tightening their bolts and dairymen milking their cows. But if everybody did in Heaven what he did on Earth, what was the point of it? The juvenile mind, like its adult successor, stalled.
Half a century later, it is still stopped where it was left – like a tractor abandoned on the edge of a field, with trees grown up between the wheels. Rust has covered the hood. The tires, cracked from the sun, have flattened and disintegrated. It has moved not an inch forward… leaving the mystery of Heaven completely unexplored. “Well, you’re not dead yet,” we replied. “How about a little apple juice?”
The death rattle began two days later. The goodbyes have all been said. Prayers have been offered. Undertakers contacted. A church put on alert. Remembrances shared. Toward the end there was no one there to share the remembrances with. The spirit seemed to have packed up and moved out before the body got the message. Life always come to an end, sooner or later. New technology offers delays, unfounded hope, and stays of execution – but never a full pardon.”
.jpg)
_2.jpg)
